The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

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Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
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Subject terms
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A51424.0001.001
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

The Fifth Passage. Book. 3.* 1.1 pag. 177.IRENAEVS.

OB. I.

YOu translate it [Even as] to make it a Similitude.

ANSW. When I was but a Boy, I then learned to translate SICVT, SIC (which are the words of Irenaeus) EVEN As, So.

Page 494

OB. II.

But the Similitude is onely for the Change, and not for the maner of the Change.

ANSW. Can there be a Change with a SICVT, EVEN As, without a maner of Similitude of Change?

One Advantage herein may be this our further Observation, that Irenaeus, as hee said of the BREAD Consecrated, that it is NO MORE A COMMON THING, BVT CHANGED INTO AN EVCHARIST (a Sacrament:) saith likewise of the other part of the Similitude, that THE BODIES OF THE COMMVNI∣CANTS ARE INCORRVPTIBLE IN HOPE OF RESVRRECTION: meaning, that they are therefore not to be esteemed of in the [ 10] common Condition of naturall Bodies.

Our other Advantage will be, to learne the language of the Fathers, as here of Irenaeus, calling the Bodies of the Faithfull INCORRVPTIBLE; even here in this life, but meaning, because of the hope of their future Resurrection, when they shall be changed indeed, yet not in Substance, but onely in Qualities, from Incorruptibility and Basenesse. Even as hee meant of the change of this Sacrament, consisting of an Earthly, and an Hea∣venly part; the Earthly being the Bread Naturall; and the Hea∣venly being the same Sacramentall, as betokening and signify∣ing [ 20] the Body of Christ.

Notes

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