The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

About this Item

Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A51424.0001.001
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online Collections. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

The Second Passage. Book. 2.* 1.1 Pag. 129. TERTVLLIAN.

OB. I.

THe words of Tertullian are these; [Christum corporis sui figuram panis dedisse;] you, instead of [Panis] have Panem, for your Advantage, contrary to the faith of that Edition which you follow of Laur. de la Barre, pag. 180.

ANSVV. A sore Taxation, which pincheth upon my Fidelity; I shall then give a summarie Answer, after that I have received my full Charge. [ 10]

O. II.

Bellar. lib. 2. de Enchar. cap. 7. argueth against Protestants for the words of Tertullian thus; [Those words, saith hee, do not sig∣nifie that Christ gave a Signe of his Body, and not his Body it selfe.] otherwise he would not have said that Christ [Corporis sui figuram pa∣nis dedisse.]
How then should it have beene, I pray you? OB. III.
It should have beene [Panis,] or rather [Pani,] as Pamelius (upon that place) hath it.

ANSVV. So then the Objector hath chosen Pamelius, a lear∣ned Commentator, upon the same words of Tertullian, and Romishly professed, for his Arbitrator; and I shall not gain-say his owne choice. Pamelius therefore in the very* 1.2 Edition and [ 20] page cited by the Objector, ingenuously confesseth saying; TERTVLLIANVS DICENS CHRISTVM CORPORIS SVI FI∣GVRAM PANIS DEDISSE; SVBAVDIT, MORE SVO, ACCVSA∣TIVUM.

By which words of Pamelius wee have gained fowre Advan∣tages. I. A Iustification of the sense of the Accusative [PA∣NEM,] as Pamelius sheweth. II. A Condemnation of the Ob∣jector his Falsehood, who said that Pamelius had it [PANI.] III. A Consutation of Bellarmine, who, because the word was [ 30] PANIS, and not PANEM, would needs inferre that Christ gave not onely a Signe of his Body, but the Body it selfe; whereas Tertullian (saith Pamelius) used the Genitive-case, PANIS, in∣stead of the Accusative, PANEM; how? MORE SVO; that is, AS TERTVLLIAN, VSED To Do: which plainly sheweth that Bellarmine was either ignorant of the style of Tertullian, or ra∣ther (if hee knew it) guilty of Dissimulation herein, namely, More suo. The Last is a Manifestation of an egregious fond∣nesse in them Both, by insisting upon Tertullian's style so rigid∣ly, in the Genitive-case, which in English must needs stand thus: [ 40] Christ to have given a Signe of his owne Body of Bread; which is plainly a Non-sense, as any may perceive; so that I may well conclude, ô felix error! of changing the word, PANIS, into PANEM; although it were but by chance, and onely to make true Latine, according to ordinary Construction. By occasion whereof, so much Ignorance and Perversnesse of the Adver∣sary hath beene displayed.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.