The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

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Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
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Subject terms
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A51424.0001.001
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

The first Passage concer∣neth a Testimony of S. EPIPHANIVS. Alleged in the* 1.1 Pag. 120. of this second Edition.

[ 30] TO leave the Objectors verball Exceptions, because (now) satisfyed in the second Edition; and to try that which hee thinketh materiall.

His OB. Bellarmine cannot be guilty of that falsity which you im∣pute unto him, of adding to Epiphanius, and making him say: This is to be believed, although it be repugnant to our Senses: for these words [Although they be repugnant to our Senses] hee allegeth not as the words of Epiphanius, because hee hath them in a different Character.

ANSW. It will be sufficient to set downe the words of Bellar∣mine his owne, thus; ETIAM ADDIT, (Epiph.) ID ESS CRE∣DENDVM, LICET SENSVS REPVGNENT; that is, HEE (spea∣king [ 40] of Epiphanius) ALSO ADDETH, THAT IT IS TO BE BELIEVED, ALTHOVGH IT BE REPVGNANT TO OVR SEN∣SES. How then can it be denyed that Bellarmine delivered those words, REPVGNANT TO OVR SENSES, as the words of Epiphanius, hearing Bellarmine himselfe affirming that they were ADDED by Epiphanius? If I had denyed this, I would have given my Objector leave to say, I had beene out of my Senses.

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Notes

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