The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

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Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
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Subject terms
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A51424.0001.001
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

THE THIRD CHALLENGE, [ 40] Shewing, that Augustine in another word following, to wit, [QVODAMMODO] doth answer Saint Augustine himselfe to his owne formerly objected word [QVOMODO.]

SAint Augustine after hee had sayd Quomodo, How? (a word seeming to signifie an Impossibility) lest that it, being taken

Page 251

absolutely, might imply a direct carrying of himselfe in his hands at his Supper, he qualifieth that his speech somewhat after say∣ing; [Quodammodò, &c.] that is, After a certaine maner Christ carried himselfe in his owne hands. Which is a Modification, and indeed a Correction of his former sentence. Our next la∣bour must be to find out the meaning of his [Quodammodo] and what this maner of Christ's carrying himselfe was, in the judge∣ment of Saint Augustine. Whatsoever it is that a man hath re∣ally in his hands, were it a loafe of Bread, it were ridiculous to say, that hee carrieth a loafe of Bread, After a sort in his [ 10] hands, if the same were Properly carried therein; as will ap∣peare most plainly in the fift Challenge.

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