The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

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Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
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Subject terms
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A51424.0001.001
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

Or, an Antidote to expell all their poysonsome Pre∣tences in that behalfe. SECT. I. [ 10]

THis our Antidote is compounded of five Ingredients, used for the Discovery of the Vnconscionablenesse of your Disputers, in their Objecting the Testimonies of Fathers under false Pretences. First, upon their terming the mysticall Act A Worke of Omnipotencie. Secondly, their denying of the Eucha∣rist to bee Naked and Bare Bread. Thirdly, in forbidding the Communicants to rely upon the Iudgement of their Senses. [ 20] Fourthly, in their mentioning the Change of Bread and Wine, in this Sacrament, and calling it Transmutation, Transition, and the like. Fiftly and lastly, in forcing of the speeches of Fathers, which may seeme to make for Transubstantiation, as absolutely spoken of the Sacrament of the Eucharist, which the same Fa∣thers do apply as well to the Sacrament of Baptisme, and also to other sacred Rites, wherein you beleeve there is not any Sub∣stantiall Change at all.

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