The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

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Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
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Subject terms
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A51424.0001.001
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

THE SECOND CHALLENGE.
In respect of the necessitie of a Lowd voice, especially by the Romish Priest, in uttering the words of Consecration.

THe greatest silence, which is used by the Romane worship∣pers, is still in the Priests uttering, or rather muttering the words of Institution [HOC EST CORPVS MEVM: and, Hic est sanguis meus:] albeit heere is the greatest and most necessa∣rie [ 40] Cause of expressing them, for the satisfaction of everie understanding Hearer among you. For, those, you call the words of Consecration, the just pronuntiation whereof you hold to be most necessary: because if the Priest, in uttering of them, faile but in one syllable, so farre as to alter the sense of Christs words (which as you say may happen by six manner of De∣fects) then the whole Consecration is void; and the thing which you adore, is in substance meerely* 1.1 Bread still. If therefore the

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People shall stand perplexed in themselves, whether the words, which are concealed, be duly uttered by the Priest to himselfe, how shall it not concerne them to heare the same expresly pro∣nounced, lest that (according to your owne Doctrine) they be de∣luded in a point of faith, and with divine worship adore Bread instead of the person of the Sonne of God? Whereof we are to entreat at large in due* 1.2 place, if God permit.

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