46, 47, 48, 49. Pages.
Truly, Anthroposophus! these pages are of
Observations upon Anthroposophia theomagica, and Anima magica abscondita by Alazonomastix Philalethes.
About this Item
- Title
- Observations upon Anthroposophia theomagica, and Anima magica abscondita by Alazonomastix Philalethes.
- Author
- More, Henry, 1614-1687.
- Publication
- [London] :: Printed at Parrhesia, but are to be sold, by O. Pullen ...,
- 1650.
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Vaughan, Thomas, 1622-1666. -- Anthroposophia theomagica.
- Vaughan, Thomas, 1622-1666. -- Anima magica abscondita.
- Alchemy.
- Link to this Item
-
http://name.umdl.umich.edu/A51308.0001.001
- Cite this Item
-
"Observations upon Anthroposophia theomagica, and Anima magica abscondita by Alazonomastix Philalethes." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51308.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.
Pages
Page 33
that nature, that though you are so unkind to Aristotle, as to acknowledge nothing good in him, yet I am not so inveterate a revengefull assertor of him, but I will allow you your lucida intervalla. What you have delivered in these pages, bating a few Hyper∣boles, might become a man of a more setled brain then Anthroposophus. But while you oppose so impetuously what may with rea∣son be admitted, and propound so magiste∣rially what is not sense, I must tell you Anthroposophus! that you betray to scorn and derision even those things that are sober in the way that you affect, and hazard the soiling of the highest and most delicate truths, by your rude and unskilfull hand∣ling of them: And now the good breath that guided you, forthese four pages toge∣ther, is spent, you begin to rave again after the old manner, and call Galen Antichrist in