Enthusiasmus triumphatus, or, A discourse of the nature, causes, kinds, and cure, of enthusiasme; written by Philophilus Parresiastes, and prefixed to Alazonomastix his observations and reply: whereunto is added a letter of his to a private friend, wherein certain passages in his reply are vindicated, and severall matters relating to enthusiasme more fully cleared.
About this Item
Title
Enthusiasmus triumphatus, or, A discourse of the nature, causes, kinds, and cure, of enthusiasme; written by Philophilus Parresiastes, and prefixed to Alazonomastix his observations and reply: whereunto is added a letter of his to a private friend, wherein certain passages in his reply are vindicated, and severall matters relating to enthusiasme more fully cleared.
Author
More, Henry, 1614-1687.
Publication
London, :: Printed by J. Flesher, and are to be sold by W. Morden bookseller in Cambridge,
MDCLVI. [1656]
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Subject terms
Vaughan, Thomas, 1622-1666. -- Anima magica abscondita -- Early works to 1800.
Vaughan, Thomas, 1622-1666. -- Anthroposophia theomagica -- Early works to 1800.
Vaughan, Thomas, 1622-1666. -- Man-mouse taken in a trap -- Early works to 1800.
Ecstasy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A51300.0001.001
Cite this Item
"Enthusiasmus triumphatus, or, A discourse of the nature, causes, kinds, and cure, of enthusiasme; written by Philophilus Parresiastes, and prefixed to Alazonomastix his observations and reply: whereunto is added a letter of his to a private friend, wherein certain passages in his reply are vindicated, and severall matters relating to enthusiasme more fully cleared." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51300.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.
For the naturall Queres I put to thee here con∣cerning the nature of Light, the Rainbow, the Flux and Reflux of the Sea, and the Load-stone; I tell thee thou wilt never be able to answer sense to them, un∣lesse thou turn Cartesian, and explain them out of that Philosophy. But in the Generall. I mean, That the heats which the Soul takes from personall admi∣ration, make her neither wise, nor just, nor good; but onely disturbe the spirits, and disadvantage Reason.
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