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CHAP. IV. A Mutiny happening in the Town of Moca••, the occasion thereof, that which befell thereupon, and by what means I was carried to Ormuz; as also my sailing from thence to Goa, and what success I had in that Voyage. (Book 4)
* 1.1THe next day, in regard that we had been so miserably moiled, and our hurts, that were great, but ill looked unto, of us nine there dyed two, whereof one was named Nuno Delgado, and the other Andre Borges, both of them men of courage, and of good families. The Jaylor, which in their language is called Mocadan, repairing in the morning to us, and finding our two companions dead, goes away in all haste therewith to acquaint the Gauzil, which is as the Judg with us, who came in person to the prison, attended by a great many of Officers, and other people; Where having caused their irons to be striken off, and their feet to be tyed together with a rope, he commanded them so to be dragged from thence clean through the Town, where the whole multitude, to the very children, pursued and palted them with staves and stones, until such time as being wearied with harrying those poor bodies in such fashion, they cast them all battered to pieces into the Sea. At last we seven, that were left a∣live, were chained all together, and brought forth into the publique place of the Town, to be sold to them that would give most: There all the people being met together, I was the first that was put to sale; whereupon, just as the Cryer was offering to deliver me unto whomso∣ever would buy me, in comes that very Cacis Moulana, whom they held for a Saint, with ten or eleven other Cacis his Inferiors, all Priests like himself of their wicked Sect, and addres∣sing his speech to Heredrin Sofo, the Governor of the Town, who sate as President of the Portsale, he required him to send us, as an alms, unto the Temple of Mecqua, saying, that he was upon returning thither, and having resolved to make that pilgrimage in the name of all the people, it were not fit to go thither without carrying some offering to the Prophet Noby, (so they termed their Mahomet,) a thing, said he, that would utterly displease Razaadat Mou∣lana, the Chief Priest of Medina Talnab, who without that would grant no kind of grace or pardon to the Inhabitants of this Town, which by reason of their great offences stood in ex∣tream need of the favor of God, and of his Prophet.
The Governor having heard the Cacis speak thus, declared unto him that for his particular he had no power to dispose with any part of the booty, and that therefore he should apply himself to Solyman Dragut his Son-in-law, who had made us slaves, so that in right it appertained only unto him to do with us as he pleased; and I do not think, added he, that he will contra∣dict so holy an intention as this is. Thou hast reason for it, answered the Cacis, but withall thou must know, that the things of God, and the alms that are done in his name, lose their va∣lue and force, when they are sifted through so many hands, and turmoiled with such humane opinions, for which very cause seldom doth any divine resolution follow thereupon, especially in a subject such as this is, which thou mayst absolutely dispose of, as thou art soveraign Com∣mander of this people: Moreover, as there is no body can be displeased therewith, so I do not see how it can bring thee any discontent. For besides that, this demand is very just, it is also most agreeable to our Prophet Noby, who is the absolute Lord of this prize, in regard the Vic∣tory came solely from his holy hand, though with as much falshood as malice thou goest about to attribute the glory of it to the valor of thy Son-in law, and the courage of his Soldiers. At this instant a Ianizary was present, Captain of one of the three Gallies that took us, a man that for his exceeding valor was in great esteem amongst them, called Copa Geynal, who netled with that which he heard the Cacis speak, so much in contempt both of himself, and the rest of the Soldiers, that had carried themselves very valiantly in the fight with us, returned him this answer. Certainly you might do better for the Salvation of your Soul, to distribute some part of the excessive riches you possess amongst these poor Soldiers, then seek with feigned speeches, full of hypocrisie and deceit, to rob them of these slaves, which have cost the lives of so many brave men, their fellows in arms, and have been dearly bought by us that survive, even with our dearest blood, as the wounds we have upon us can but two well witness; so can it not be said of your Cabayage (a Sacerdotal Robe after their fashion,) which for all it sits so trim and neat upon you, covers a pernicious habit you have of purloyning other mens estates from them: Wherefore I would wish you to desist from the damnable plot you have layd a∣gainst the absolute Masters of this Prize, whereof you shall not have so much as a token, and