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CHAP. XII. The Queen of Aaru's departure from Malaca; her going to the King of Jantana; his summoning the Tyrant of Achem to restore the Kingdom of A••ru, and that which past between them thereupon. (Book 12)
PEdro de Faria, having heard what this desolate Queen said openly unto him, convinced by his own conscience,* 1.1 and even ashamed of having delayed her in that fashion, answered her, that in truth, and by the faith of a Christian, he had recommended this affair unto the Vice∣roy, and that doubtless there would some succor come for her ere it were long, if so be there were no trouble in the Indiaes that might hinder it, wherefore he advised and prayed her to stay still in Malaca, and that shortly she should see the verity of his speeches. Thereunto this Princess having replyed upon the uncertainty of such succor, Pedro de Faria grew into choller, because he thought she did not believe him, so that in the heat of his passion he lashed out some words that were more rude then was fit. Whereupon the desolate Queen, with tears in her eyes, and beholding the Church gate, which was just against her, and sobbing in such manner as she could scarcely speak; The clear Fountain, said she, is the God which is adored in that house, out of whose mouth proceeds all truth, but the men of the Earth are sinks of troubled water, wherein change and faults are by nature continually remaining, wherefore accursed is he that trusts to the opening of their lips; For I assure you, Captain, that ••ver since I knew my self to this present I have neither heard, nor seen ought, but that the more such unhappy wretches, as my late husband was, and my self now am, do for you Portugals, the less you re∣gard them, and the more you are obliged, the less you acknowledg, whence I may well conclude that the recompence of the Portugal Nation consists more in favor, then in the merits of per∣sons; And would to God, my deceased husband had nine and twenty years ago but known what now for my sins I perceive too well, for then he had not been so deceived by you as he was: But since it is so, I have this only left to comfort me in my misery, that I see many others scandalized with your amity as well as my self; For if you had neither the power nor the will to succor me, why would you so far engage your self to me, a poor desolate widow, concerning that which I hoped to obtain from you, and so beguile me with your large promises? Having spoken thus, she turned her back to the Captain, and without harkening to what he might say she instantly returned to her lodging, then caused her Vess••ls, wherein she came thither, to be made ready, and the next day set sail for Bi••tan, where the King of Iantana was at that time, who, according to the report was made of it to us afterward, received her with great honor at her arrival. To him she recounted all that had past betwixt her and Pedro de Faria, and how she had lost all hope of our friendship; Unto whom, it is said, the King made this answer, That he did not marvel at the little faith she had found in us, for that we had shewed it but too much upon sundry occasions unto all the world. Now the better to confirm his saying, he re∣cited some particular examples of matters, which he said had befallen us, conformable to his purpose; and like a Mahometan, and our Enemy, he made them appear more enormous then they were: So after he had recounted many things of us very ill done, amongst the which he interlaced divers Treacheries, Robberies, and Tyrannies, at length he told her, that as a good King, and a good Mahometan, he would promise her, that ere it were long she should see her self by his means restored again to every foot of her Kingdom; and to the end she might be the more assured of his promise, he told her that he was content to take her for his wife, if so she pleased, for that thereby he should have the greater cause to become the King of Achems Enemy, upon whom for her sake he should be constrained to make War, if he would not by fair means be perswaded to abandon that which he had unjustly taken from her. Whereunto she made answer, that albeit the honor he did her was very great, yet she would never accept of it, unless he would first promise, as in way of a dowry, to revenge the death of her former husband, saying, it was a thing she so much desired, as without it she would not accept of the Soveraignty of the whole world. The King condescended to her request, and by a so∣lemn Oath taken on a Book of their Sect confirmed the promise which to that effect he made her.
* 1.2After that the King of Iantana had taken that Oath before a great Cacis of his, called Raia Moulana, upon a festival day when as they solemnized their Ramadan, he went to the Isle of Compar, where immediately upon the celebration of their Nuptials he called a Councel for to