Machivael's [sic] discourses upon the first decade of T. Livius, translated out of the Italian. To which is added his Prince. With some marginal animadversions noting and taxing his errors. By E.D.

About this Item

Title
Machivael's [sic] discourses upon the first decade of T. Livius, translated out of the Italian. To which is added his Prince. With some marginal animadversions noting and taxing his errors. By E.D.
Author
Machiavelli, Niccolò, 1469-1527.
Publication
London :: printed for G. Bedell, and T. Collins, and are to be sold at their shop at the Middle-Temple Gate in Fleetstreet,
1663.
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Subject terms
Livy -- Early works to 1800.
Political science -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A50322.0001.001
Cite this Item
"Machivael's [sic] discourses upon the first decade of T. Livius, translated out of the Italian. To which is added his Prince. With some marginal animadversions noting and taxing his errors. By E.D." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A50322.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

Page 110

CHAP. XXIV.

Wherefore the Princes of Italy have lost their States.

WHen these things above said are well observ'd, they make a new Prince seeme as if he had been of old, and presently render him more secure and firme in the State, than if he had already grown ancient therein: for a new Prince is much more ob∣servd in his action, than a Prince by in∣heritance; and when they are known to bee vertuous, men are much more gaind and oblig'd to them thereby, than by the antiquity of their blood: for men are much more taken by things present, than by things past, and when in the present they find good, they content themselves therein, and seeke no further; or rather they undertake the defence of him to their utmost, when the Prince is not wanting in other matters to himself; and so shall he gaine double glory to have given a beginning to a new Principality, adornd, and strengthnd it with good lawes, good arms, good friends, and good examples; as he shall have double shame, that is born a Prince, and by reason of his small discretion hath lost it. And if we shall consider those Lords, that in Italy have lost their States in our dayes, as the King of Naples, the Duke of Milan, and others; first we shall find in them a common defect, touching their armes, for the reasons which have been above discoursd at length. After∣wards we shall see some of them, that either shall have had the people for their enemies; or be it they had the people to friend, could

Page 111

never know how to assure themselves of the great ones: for without such defects as these, States are not lost, which have so many nerves, that they are able to maintaine an army in the feld. Philip of Macedon, not the father of Alexander the Great, but he that was vanqui∣shed by Titus Quintius, had not much State in regard of the greatnesse of the Romanes and of Greece that assail'd him; neverthelesse in that he was a warlike man and knew how to entertaine the people, and assure himself of the Nobles, for many yeares he made the warre good against them: and though at last some town perhaps were taken from him, yet the Kingdome remaind in his hands still. Where∣fore these our Princes who for many yeares had continued in their Principalities, for hav∣ing afterwards lost them, let them not blame Fortune, but their own sloth; because they never having thought during the time of quiet, that they could suffer a change (which is the common fault of men, while faire weather losts, not to provide for the tempest) when afterwards mischiefes came upon them, thought rather upon flying from them, than upon their defence, and hop'd that the people, weary of the vanquishers insolence, would re∣call them: which course when the others faile, is good: but very ill is it to leave the other remedies for that: for a man wou'd never go to fall, beleeving another would come to take him up: which may either not come to passe, or if it does, it is not for thy security, because that defence of his is vile, and depends nor upon thee; but those defences only are good, certaine, and durable, which depend upon thy owne selfe, and thy owne vertues.

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