CHAP. VI.
Of Conspiracies.
I Did not think it inconvenient in this place to discourse something of Conspiracies, see∣ing they are things of such consequence and danger, both to Princes & private Persons; for by them more Princes have lost their States and their Lives than by open War; a••d the reason is, because few persons are qualified to make War, but every body can con∣spire. On the other side, for a private person, no enterprize is more dangerous and rash; for let him manage it as wisely as he can, it is full of difficulty, and uncertainty of success; and from hence it is that among so many Conspiracies there are so few which arrive at the end that was designed. To the end therefore that Princes may learn how to defend them∣selves; and private persons might be more cautious of engaging themselves in them, but may rather be contented to live quietly under the Government where they are placed, I shall enlarge upon the subject, and leave nothing behind that is considerable for the docu∣ment either of the one or the other. It is a certain truth, and well said of Cornelius Taci∣tus, that men are to pay an honour and respect to things past, and obedience to things present: that they ought to desire good Princes, but when they are once in authority, they are to be endur'd, and those who go about to conspire against them, do most com∣monly ruine themselves or their Country.
To come therefore to the point, we are first to consider against whom these Conspiracies are made, and we shall find them either against their Country, or Prince: and of these two sorts of Conspiracies we shall discourse at present, because of those which are entred into, to deliver up a besieged Town to the Enemy, or upon such occasion, we have spoken amply before. And first of the Conjurations against a Prince, and the occasions of them, which are many, but one of more importance than all the rest, and that is the hatred of the peo∣ple: for that Prince who has contracted the universal odium of the people, may with reason believe that some of those whom he has offended will study to revenge themselves; and they will be the more industrious in it, by how much they observe the general discon∣tent and animosity against him. A Prince therefore is by all means possible to prevent the hatred of the People, (but having spoken of it before, I shall not enlarge upon it again.) For by keeping himself from the general hatred, particular offences will not be able to a∣mount to a War; first, because all men have not the same resentment, and will not put themselves in danger to revenge an injury; and then because if the discontented were all of a mind, and had power to do it, yet they are discouraged by the affection which they observe in the multitude towards their Prince. The injury done by the Prince, is either upon the Estate, Blood, or Honour of the Subject: where the injury extends to Blood, threatning is very dangerous, and much more than down-right execution; for when a man is kill'd, he is past thinking of revenge, and those who are alive will quickly forget him; but when a man is threatned, and finds himself under a necessity of suffering, or do∣ing