A philologicall commentary, or, An illustration of the most obvious and useful words in the lavv with their distinctions and divers acceptations, as they are found as well in reports antient and modern as in records and memorials never printed : usefull for all young students of the law / by Edward Leigh ...

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Title
A philologicall commentary, or, An illustration of the most obvious and useful words in the lavv with their distinctions and divers acceptations, as they are found as well in reports antient and modern as in records and memorials never printed : usefull for all young students of the law / by Edward Leigh ...
Author
Leigh, Edward, 1602-1671.
Publication
London :: Printed by A.M. for Charles Adams, and are to be sold at his shop ...,
1658.
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Subject terms
Law -- Terminology.
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http://name.umdl.umich.edu/A50063.0001.001
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"A philologicall commentary, or, An illustration of the most obvious and useful words in the lavv with their distinctions and divers acceptations, as they are found as well in reports antient and modern as in records and memorials never printed : usefull for all young students of the law / by Edward Leigh ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A50063.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

Page 124

I.

IDEOT.

IDeot, the words of the Statute be, Rex habebit custodiam ter••••rum fatuorum naturalium, by* 1.1 which it appeareth that he must be a fool na∣turall, that is a fool à nativitate, for if he were once wise, and became a fool by chance or mis∣fortune, the King shall not have the custody of him.

The King is Protector of all his Subjects, and of all their goods, Lands and Tenements, and there∣fore such as cannot govern themselves, nor or∣der* 1.2 their Lands and Tenements, his Grace (as a fa∣ther) must take upon him to provide for them, that they themselves, and their things may be pre∣served.

Ideot, is a Greek word, and properly signifieth a private man, which hath not any publick Of∣fice.* 1.3 Amongst the Latins it is taken for illitera∣us, imperitus, amongst our Lawyers, for non com∣pos mentis, in our common English speech, called a natural fool. Fatuus à fando, quia inepta loqui∣tur. If one have so much understanding, as he can measure a yard of cloth, number twenty pence or rightly name the dayes in the week, or* 1.4 beget a child, son or daughter, he that can do so, shall not be accounted an Ideot or natural fool by the Law of the Realm.* 1.5

An Ideot naturall in an Action brought against him, shall appear in his proper person, but he who is become non compos mentis, shall appear

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by his Guardian, if he be of full age.

IETSAM.

Ietsam, is when a Ship is in peill to be drown∣ed, and to disburden the Ship, the Mariners cast the goods into the Sea; In cometh of the French word Ietter, to cast ou; and sometimes signifieth the Admirals prescription▪ and sometimes the thing cast out of the Ship, and prescribed in.

IGNORANCE.

Ignorance, There is a difference in the Law be∣tween* 1.6 ignorantia and ignoranter. Such an Act is properly said to be done ex ignorantia, where invo∣luntary ignorance is the cause of it, as if a child or mad man kill a man, but if a drunkard kill a man, this act is said to be done ignoranter, but he is the cause of his own ignorance.

IMPRISONMENT.

Imprisonment, is the putting of any person from his own liberty, into the custody of the Law, to answer to that which is objected; and therefore* 1.7 to break the prison is to fly from the tryal of the Law, and is adjudged a publick Felony, if he were imprisoned for felony, otherwise not, as the stat. de frangent. prisonam. Out of this one fact, there groweth sometime a treble offence and selony, viz.* 1.8 1. In the prisoner himself, which is most proper∣ly called the breaking of prison. 2. Another in him that helpeth the prisoner to get away, which is commonly termed Rescuss. 3. A third, in the Officer or party whatsoever, by whose wilfull de∣fault he is suffered to go; and that is termed an escape.

A man imprisoned by process of Law, ought to be kept in salva & arcta custodia, and by the Law ought not to go out though it be with a Kee∣per,

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and with the leave and sufferance of the Gao∣ler;* 1.9 but yet imprisonment must be custodia non poena, for carcer ad homines custodiendos, non ad puni∣endos dari debet.

He which is imprisoned by Judgment of the Law, ought to be kept in salva & arcta cu∣stodia, salva because he ought to be in a prison* 1.10 so strong, that he cannot escape, and arcta in re∣spect that he ought to be kept close without con∣ference with others, or intelligence of things at large.

INCIDENT.

Incident, is a thing appertaining to or follow∣ing another, as a more worthier principall: The incident shall pass by the grant of the principall, but not the principall by grant of the incident. Accessorium non ducit, sed sequitur suum princi∣pale.* 1.11

Incidents are,

  • 1. Separable, as rents incident to reversions, which may be severed.
  • 2. Inseparable, as fealty to a reversion or Tenure* 1.12
INCUMBENT.

Incumbent, cometh of the verb incumbo, that is to be diligently resident, and when it is written* 1.13 encumbent, it is falsly written, for it ought to be incumbent, and therefore the Law doth intend him to be resident on his Benefice.

INDUCTION.

Induction, The Arch-deacon is to put in the Mi∣nister in possession by delivering the Ring of the Church-door unto him, and ringing of Bel, which is called an Induction, and that being done, the party becometh an incumbent.

A man having a Benefice with Cure, at the

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value of ten pounds or more, receives another Benefice with Cure, and is inducted into this new; the first is void, ac si esset per mortem & re∣signationem, by Statute 21 Hen. 8. L. Dyer. The Statute is of the yearly value of eight pound.

INDENTED.

Indented, It cannot be a Deed indented, unless it be actually indented; for albeit the words of the Deed be haec indentura; yet if it be not indented, indeed it is no Indenture; but if the Deed be in∣dented, albeit the words of the Deed be not haec* 1.14 indentura, yet it is an Indenture.

Deeds indented are called by severall Names, as Scriptum indentatum, charta indentata, indentura, literae indentatae. An Indenture is a Writing con∣taining a Conveyance, Bargain, Contract, Cove∣nants or Argreements between two or more; and is indented in the top or side answerable to ano∣ther* 1.15 that comprehendeth the self-same matter. It is called an Indenture, because each part in the top or side, Similiter scinditur in morem dentium, ut pa∣res esse cognoscantur.

INFANT.

Infant, An Infant of eight years age or above, may commit Homicide, and shall be hanged for it, viz. If it may appear (by hining of the person slain, by excusing, or by any other act) that he had knowledg of good and evil, and of the danger of the offence; for here malitia supplebit aetatem. Yet Cook upon Littleton sect. 405. saith, That an Infant shall not be punished untill the age of four∣teen, viz. the age of discretion.

Before the age of one and twenty years a man* 1.16 or woman is called an Infant in the Law.

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INHERITANCE.

Inheritance, A man may have an Inheritance in title of Nobility and Dignity three manner of waies; that is, 1. by creation, 2. by descent, 3. and by prescription: by creation two manner of ordi∣nary waies, 1. by Writ, 2. and Letters Patents. Crea∣tion by Writ is the antienter way; yet that by Let∣ters Patents is the surer. If he be generally called* 1.17 by Writ to the Parliament, he hath a Fee-simple in the Barony without words of Inheritance. But if he be created by Letters Patents, the state of In∣heritance must be limited by apt words, or else the Grant is void: But a man must not only have the Writ delivered to him, but sit in Parliament, to make him noble that way; and thereupon a Ba∣ron is called a Peer of Parliament: Therefore a Duke, Earl, &c. of another Kingdom are not to be sued by these Names here, for they are not Peers of our Parliament.

Some have an Inheritance, and have it neither by descent, nor properly by purchase, but by cre∣ation; as when the King doth create any man a Duke, a Marquess, Earl, Viscount, or Baron* 1.18 to him and his Heirs, or to the Heirs Males of his body, he hath an Inheritance therein by creation.

INNE.

Inne, Common Inns are instituted for passen∣gers and wayfaring men, for the Latin word for an Inne is diversorium, because he that lodgeth there est quasi divertens se à via, and therefore if a neighbour which is not a traveller, as a friend at the request of the Inkeeper lodge there, and his goods are stolen, he shall not have an Action, for the Writ is, ad hospitandos homines per partes,* 1.19 ubi hujusmodi hospitia existunt, transeuntes, & in

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isdem hospitantes. The Innekeeper shall answer for noting, which is out of his Inne, but on∣ly for those things which are infra hospitium, the words are eorum bona, & catalla infra hos∣pitia ida existentia, and therefore the Horse which at the request of the owner is put to pasture, be∣ing not infra hospitium, the Innekeeper is not bound by the Law, to answer for him, if he be stolen, but if the owner require not this, but the Innekeeper of his own head puts the Horse of his Guest to the pasture, he shall answer for him if he be stolen, Hospes est, quasi hospitium petens. The host shall not be charged except there be some default in him or his servants. The words are ita quod per desectum hospitatorum, seu servientium sorum, hospitibus hujusmo∣di damni non eveniat, and although the guest deliver not the goods to the Host to keep, nor acquaint him with them, yet if they be stollen, the Host shall be charged, but if the servant of the guest, or he which comes with him, or he which desires to be lodged with him, steal his goods, the Host shall not be charged, for it was the fault of the guest to have such a companion or servant, but if the Host appoint one to lodge with another, he shall answer for him, as appears.

The Hostler requires his guest to put his goods in such a chamber, under lock and key, and then he will warrant them, otherwise not, the guest suf∣fers* 1.20 them to be in outward Court, where they were tolen, the Host shall not be charged for the fault hat is in the guest.

If one bring a bag or chest of Evidences or Ob∣〈…〉〈…〉gations into an Inne, and they be stolen through 〈…〉〈…〉e default of the Host, the Innekeeper shall an∣wer for them.

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If a man lodg with any (which is not an Inne∣keeper, upon request, and he be robbed in his house, by his servants, which lodgeth him or any o∣ther, he shall not answer for it, for the words of the Writ are hospitatores qui communia hospitia Te∣nent.

Anno 21 Iacobi, Any person whatsoever found* 1.21 tipling in any Inne or Alehouse, to be adiudged within the compass of the Statutes against drunken∣ness.

An Alehouse-keeper convict of offence against the Statute, to be disabled to keep an Alehouse for three years after.

INSTITUTION.

Institution, is when the Bishop saith, Institu* 1.22 te rectorem talis Ecclesiae, cum cura animarum, & accipe curam tuam & meam.

Every Rectory consists of a spiritualty, and temporalty, and as for the spiritualty, viz. cura* 1.23 animarum, he is a compleat Parson by Instiuti∣on, but as for the temporalties, as the glebe land, he hath no Frank-tenement in them, till In∣duction.

INTRUSION.

Intrusion, properly is when the Ancestor died of any estate of Inheritance expectant upon an* 1.24 estate for life, and then Tenant for life dieth, and between the death and entry of the heir, a stranger doth interpose himself, and intrude.

IOINTTENANTS.

Iiont-tenants, are so called, because Lands or Te∣nements are conveyed to them joyntly, conjuncti〈…〉〈…〉 feossati, or qui conjunctim tenent, and are di∣stinguished from sole or severall Tenants, from

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Parceners, and from Tenants in common, and an∣ciently* 1.25 they were called participes, and non haere∣des. And these joynt-tenants must joyntly implead, and joyntly be impleaded by others, which pro∣perty is common between them and coparce∣ners, but joynt-tenants have a sole quality of sur∣vivorship, which coparceners have not. Survi∣vourship is not proper to them quarto modo, for there may be joynt-tenants, though there be not* 1.26 equall benefit of survivour on both sides. As if a man letteth Lands to A and B. during the life of A. If B. dieth, A. shall have all by the Survivour, but if A. dieth, B. shall have nothing.

If one joynt-tenant should have more profit then another, the society should be Leonina, rather the devouring of Lions, then the dividing of men, or according to the Proverb, a man should divide honey with a Bear.

IOINTURE.

Iointure, it is so called, either because it is granted ratione juncturae in matrimonio, or be∣cause* 1.27 the Land in Frank-marriage is given joynt∣ly to the Husband and Wife, and after to the heirs of their bodies, whereby the Husband and the Wise be made joynt-tenants during the Cover∣ture.

IUDGES.

Iudges, All their Commissions are bounded with this express limitation, Facturi quod ad justi∣tiam pertinet secundum legem & consuetudinem Angliae.

The Judge at his creation takes an Oath, that he shall indifferently minister justice to all men,* 1.28 as well foes as friends, that shall have any suit or plea before him, and this shall he not forbear to

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do, though the King by his Letters, or by ex∣press word of mouth should command the con∣trary. He shall also swear that from that time forward, he shall not receive or take any Fee or pension, of any man but of the King only, nor any gift, reward, or bribe of any man having suit or plea before him, saving meat and drink, which shall be of no great value.

It is a Maxim in the Law, Aliquis non debet esse jadex in propria causa.

Henry the fourth of that name, when his eldest Son the Prince was by the Lord Chief Justice, for some great misdemeanours, commanded and com∣mitted to prison, he thanked God that he had both a Son of that obedience, and a Judge so unpartiall, and of such undaunted courage.

Fortescue speaketh of a Judge complaining of a judgment given against a Gentlewoman of Sa∣lisbury,* 1.29 who being accused by her own man, with∣out any other proof, for murdering her Husband was thereupon condemned and burnt to ashes: the man who accused her being within a year after convict for the same offence, confest that his Mistris was altogether innocent of that cruell fact, whose terrible death he then (though over late) grie∣vously lamented: but this Judge (saith the same Authour) saepius mihi fassus est, quod nunquam in vita sua animum ejus de hoc facto purgaret. He himself often consessed unto me, that he should never during his life be able to clear his conscience of that fact.

Septimo Hen. 4. the King demands of Gascoin Justice if he see one in his presence kill I. S. and another (which was not culpable) was indicted of this before him, and found guilty of the same fact, what he will do in this case, who answered

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that he ought to respite the judgment against* 1.30 him, because he knew the contrary, and to re∣late the matter ully to the King, to procure him a pardon; for there he cannot acquit him, and give judgment of his private knowledg, for the Judges have a private and judiciall knowledge, of their pivate knowledg they cannot judge, but may use their discretion. But where they have a judiciall knowledg, there they may and ought to give judgment according to that. As it one be arraigned upon an Indictment for any offence which is pardoned by Parliament, there they ought not to proceed in this, nor to give judge∣ment if he be sound guilty, because it appears to them by their judiciall knowledge, that they ought not to arrign them, and they ought to take know∣ledge of Statutes, although they be not plead∣ed.

IUDGMENT.

Iudgment, The censure of the Judges is called Iudicium, quasi juris dictum, the sinall saying,* 1.31 judgment and doom of the Law.

Every Iudg ought in giving his judgment, to a∣void two things.

  • 1. Precipitationem, quia ad poenitentiam properat, cito qui judicat.
  • 2. Morosam cunctationem, viz. either when the* 1.32 Law is determined, or to make a question in the Law where there is none, to cause delay to the party, which is in effect a denying of justice.
IURATA.

Iurata, A Iury vox est fori nostri, and sig∣nifies a company of honest and lawfull men, law∣fully sworn, to enquire and relare the truth concer∣ning such things as are inioyned them by a Iudge

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Iurata, Iuratores, and Jury are so called à ju∣rando, they are called in legibus antiquis, Sacra∣mentales à Sacramento praestando, there are divers sorts of Jurors, according to the variety of an∣tient matters, and the nature of the Courts, of which there are two sorts more especially emi∣nent, viz.

  • 1. Iurata delatoria, is which inquires out offen∣ders against Law, and presents their names together with their offences to the Judge, ut in examen vocati juris subeant sententiam, si∣ve ad condemnationem, sive ad deliberatio∣nem, and this is called an Inquest, and is two-sold.
    • 1. Major, cui totius Comitatus lustratio, ut in Assisis & Sessionibus pacis, nec non in curia Regii tribunalis demandatur, and is called the Grand Jury, or grand Inquest.
    • 2. Minor, cui minor jurisdictio, ut unius Hundredi in Sessionibus pacis creditur.
  • 2. Iurata judiciaria, is that Jury which deter∣mineth de summa litis, or the matter of fact in issue before the Judge, doth punire de jure, and this Iurata, or Jury is also two∣fold.
    • 1. Civilis, which takes cognizance of civil Actions between Subject and Sub∣ject.
    • 2. Criminalis, which takes cognizance o Actions Criminal de vita & membri and is alwayes betwixt the King, and the Subject, commonly called the Jur of life and death.

The determination of the Jury is called some times duodecim virorum judicium, for that t•••• number of men to make up a Jury are for th

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most part but twelve, which custom for the triall of matter of fact, is very antient, and was u∣sed amongst the Saxons, ut è L. L. theldredi in frequnti Senateu apud Panatingum editis cap. 4. resert Lambertus, in singulis (inquit) Centu∣riis Comitia sunto, atqe liberae cnditionis viri dudeni aetatè superires una cum prpsito sacra te∣nentes jrento se adeo virum ali uem innocentem, haud damnaturos, sotemve absoluturs, The like to which memorial is, in consulto de montiuls Wal∣liae sub aev ejusdem Etheldredi cap. . de pignore ab∣lat viri dudeim jure consulti (seu legales) Ang∣lis & Wallis jus dicunt sc. Angli sx Walli t••••idem, which we call medietas linguae which i a priviledge or courtesie afforded by the Law to strangers, aliens whose King is in league with us, in sits about things personall, namely that the Jury shall consist of six English, and six of the aliens own Countrey-men, if so many can be found, if not aliens of any other Country, who by league are capable.

The Office of the Jury is to sind veritatem facti, and of the Judge to declare veritatem ju∣ris.

It is a Maxim in the Law, quòd ibi semper fieri* 1.33 debet triatio, ubi juratores meliorem possunt habere no∣titiam.

Their finding is called veredictum, quasi dictum veritatis.

By the Law of England a Jury after their e∣vidence given upon the issue, ought to be kept in some convenient place, without meat or drink, fire or candle, which some Books call an imprison∣ment,* 1.34 and without speech with any unless it be the Bailiff, and with him only if they be a∣greed.

After they be agreed, they may in causes be∣tween

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party and party give a verdict before any of the Iudges of the Court, and then they may eat and drink, and the next morning in open Court, they may either affirm or alter their pri∣vy verdict, and that which is given in Court shall stand.

If the Jury after their evidence given unto them at the Barre, do at their own charges eat or drink either before or ater they be agreed on their verdict, it is unable, but it shall not avoid the Verdict, but if before they be agreed upon their Verdict, they eat or drink at the charge of the Plaintiff, if the verdict be given for him, it shall avoid the Verdict, but if it be given for the Defendant, it shall not avoid it, & sic è con∣verso. But if after they be agreed on their ver∣dict, they eat and drink at the charge of him for whom they do pass, it shall not avoid the ver∣dict.

If A. be appealed or indicted of murder, viz. that he of malice prepensed, kills I. A. pleadeth* 1.35 that he is not guilty modo & forma, yet the Iury may find the defendant guilty of man-slaughter without malice prepensed, because the killing of I. is the matter, and malice prepensed is but a cir∣cumstance.

Quod verò Polydorus Virgilius scribit Guilielmum illum victorem duodecim virorum judicium primum induxisse, nihil à vero alienius. Multis enim ante annis in usu fuisse certissimum est ex legibus Ethel∣redi, nec est our terrible judicium vocaret, è po∣pulo enim duodecim viri liberi & legales è vi∣cinia ritè evoantur, hi jurejurando obligantur vere de facto sententiam dicere, advocatos coram testes tribunali utinque differentes, & audiunt; inde ac∣ceptis* 1.36 utrius; partis instrumentis concl••••utur, sine ci••••••, ptu, & igne detinentur (ni sorte pericu∣lum

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sit ne ex iilis quispiam moriatur) donec coram judice pronuniaverint, ille de jure sententiam proset. Hanc enim rationem prudentissimi majores nostri, op∣timam esse ad veritatem eliciendam, ad corrup∣telas evitandas, & affectus intercludendos existima∣runt.

IUSTICES.

Iustices, They are called Iustices per metono∣mam subjecti, because they do or should do Law* 1.37 and Iustice.

All the Commissions of the Iustices of the Assize are bounded with this express limitation, Factum quod ad justitiam pertinet secundum legem & consue∣tudinem Argliae.

Notes

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