Annotations upon all the New Testament philologicall and theologicall wherein the emphasis and elegancie of the Greeke is observed, some imperfections in our translation are discovered, divers Jewish rites and customes tending to illustrate the text are mentioned, many antilogies and seeming contradictions reconciled, severall darke and obscure places opened, sundry passages vindicated from the false glosses of papists and hereticks / by Edward Leigh ...

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Title
Annotations upon all the New Testament philologicall and theologicall wherein the emphasis and elegancie of the Greeke is observed, some imperfections in our translation are discovered, divers Jewish rites and customes tending to illustrate the text are mentioned, many antilogies and seeming contradictions reconciled, severall darke and obscure places opened, sundry passages vindicated from the false glosses of papists and hereticks / by Edward Leigh ...
Author
Leigh, Edward, 1602-1671.
Publication
London :: Printed by W.W. and E. G. for William Lee, and are to be sold at his shop ...,
1650.
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Subject terms
Bible. -- N.T. -- Criticism, interpretation, etc.
Link to this Item
http://name.umdl.umich.edu/A50050.0001.001
Cite this Item
"Annotations upon all the New Testament philologicall and theologicall wherein the emphasis and elegancie of the Greeke is observed, some imperfections in our translation are discovered, divers Jewish rites and customes tending to illustrate the text are mentioned, many antilogies and seeming contradictions reconciled, severall darke and obscure places opened, sundry passages vindicated from the false glosses of papists and hereticks / by Edward Leigh ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A50050.0001.001. University of Michigan Library Digital Collections. Accessed May 16, 2025.

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CHAP. V.

Vers. 5. BEE cloathed with humility] 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, The Greek word comes of a pri∣mitive which signifieth a knot,* 1.1 because humility ties the graces together that none of them be lost, quasi dicat arctè vobis astringite. Estius.

* 1.2For God resisteth the proud] Or (as the originall speaketh more emphatically) set∣eth himselfe in battell array against him.

Page 561

Vers. 6. Humble your selves therefore under the mighty hand of God, that hee may exalt you in due time] This verse is an inference upon that which went before, thus, God is no way to be resisted, but to be sued unto for grace, this is done by humility, hum∣ble your selves therefore; the Greeke word is not so rightly rendred passively by the Vulgar, be ye humble, as by others, and our latter translation actively,* 1.3 humble your selves.

Vers. 7. Casting all your care upon him] All the care of the end is to be cast upon God,* 1.4 we are to be carefull in the use of the meanes.

Vers. 8. Bee sober, be vigilant, because your adversary the Devill, as a roaring lyon walketh about, seeking whom he may devoure] Sobriety makes a man fit to watch; be sober in body, and watch with your minds.

His name Devill, and that which he seeketh to devour, sheweth his malice; the beast whereunto he is resembled Lyon, sheweth his power and craft;* 1.5 and the attribute roaring, addeth terrour thereunto: lastly his walking up and downe shewes his sedu∣lity.

Vers. 10. But the God of all grace] Hee is so called,* 1.6 because hee is the giver of all kinds, and of all degrees of grace; wherefore, it is added, he calls and perfects. Dr Sclater.

Settle you] As a foundation is setled to be unmoveable. See Heb. 1.10.* 1.7

Notes

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