CHAP. X. Of Fires kindled in the Air.
I. Why those Meteors called Wills with the Wisp, do lead men towards Pools and Rivers. WILLS with the Wisp or Wandring Lights, do frequently lead persons to Lakes and Boggy Places; and make them fall into Precipices, or lose their way.
This effect may be explained from what we have said before concerning Winds. For seeing that more Vapours are raised in the Night from the Earth, than from the Water, this is the cause why these Wandring Lights or Fires, that follow the motion of the Air, do take their course towards Waters and Pools, because thereabouts the Air is more cool, by reason of a lesser agitation, and consequently becomes thicker and more condensate, than that which lies close upon the Earth; so that these Wandring Fires, being in a manner born up by the Wings of the Air, and complying with the motion of the same, are carried thither from the neighbouring grounds.
II. Why these wandring Fires follow those that flee from them, and flee from those that follow them Nothing is more commonly asserted by Philoso∣phers, than that Wills with the Wisp do flee from those that pursue them, and follow those that flee from them. And this they prove from many Examples, as may be seen in FROMUN∣DUS.
The cause of this is imputed to the Air, which being light and fluid, and shaken by the agitati∣on of the person that walks along, doth either drive them forwards, or drags them along after him, when he runs from them. For if this Me∣teor stand before him that walks, by his driving the Air before him, it is driven forwards, and so flees from him that follows it: But if it be be∣hind him that walks, forasmuch as the following Air accompanies him, it also follows him fleeing from it.
III. Why these Fires are much seen about Church∣yards and Common-sewers. Wills with the Wisp are commonly seen about Churchyards, Common-sewers, Fire-vomiting Mountains, and other places where great slaughter of Men or Beasts have been made.
The Reason is, because these Wandring Fires consist of fat and viscous steams, which having no such quantity of subtil particles mixed with them, by means whereof they might be carried upwards, do fluctuate in the lower part of the Air, and are forced, because of the cleaving te∣nacity of their parts, and the Earthly Matter that is mixed with them, to tend downwards by their weight, rather than mount upwards; and move especially about Church-yards, Lay∣stalls and such like places, as abounding with a greater quantity of Fat and Oily Parti∣cles.
IV. What is the cause of those Flames that some∣times ap∣pear about, or upon the Hair ••f Childr••n. We read in the Writings of the Ancients, of Fires or Flames that have been seen hanging up∣on the Hair of Children, and that without hurt∣ing or scorching their Hair. According as VIR∣GIL tells us, that this hapned to Ascanius the Son of Aeneas, Lib. 2. Aeneidos.
The cause of these flames is, when a sub∣til and penetrating Exhalation (such as parti∣cipates of the nature of Salt) doth enter the Pores of another that is Fat and Sulphureous. This being of it self sufficient to kindle some thin and subtil flames, as well on high, as in the lower parts of the Air. For certain it is, that not only a violent agitation, but the mixture only of different Bodies, is sufficient to produce Fire. As we see in Quick-lime that is sprinkled with Water; and innumerable other Examples which daily occur to Chymists.
V. Th••se Flames may also proceed from a Com∣motion of the Spirits. These Lambent Flames may also be caused from a commotion of the Spirits, that rush out from the Body, and being intangled together, re∣present the appearance of Fire: Thus Historians tell us, that ALEXANDER the Great, in the heat of Battle, darted sparks from his Bo∣dy; and that something like this hapned to the fierce Horse of the Emperour TIBERIUS, from whose Head a flame was seen to break forth. For Alexander being of a fiery complexion, and addicted to the drinking of Wine, it cannot seem strange that he sent through his Pores such Spi∣rits as were proper to kindle flames: No more than that from TIBERIUS his Horse, when he had heated himself with running, a fat and viscous sweat did break forth, which kindled in∣to a flame, but such a one as was harmless, and without any burning or scorching quality. In like manner as the flame of Spirit of Wine, which hath some aqueous particles mixt with it, doth not burn the Linnen Cloth that is moistned with them.
VI. Why s••arks of Fire pro∣ceed from a Cats Back when rub'd. And it is for the same reason, that when we rub a Cats back contrary to the hair, especially in the Winter, sparks of fire dart forth from it, be∣cause Cats in the Winter are fatter than in the Summer, and therefore are able to furnish a greater quantity of a fat clammy humour, proper for the exciting of these Sparks. But because in the Summer these steams do more easily break forth into the Air, and are disperst there, it cannot seem strange, that when the proper matter for the generating of these Sparks fail, they should cease also, and not then appear upon the rubbing of the Cats back.