I. If the one be Absent, the other must be absent also.
This must be understood in a Capable Subject. As if a Man sees, he is not blind. It is Light, therefore not Dark.
II. For the Most part, there is no going back from a Privation to a Habit.
As from Death to Life, from Blindness to Sight.
III. What in one Subject is Privation, is often a Negation with regard to another.
This appears in our Errors, which with refe∣rence to God, who doth not bestow upon us the whole knowledge of Truth, are only called Ne∣gations; but with reference to us are Defects and Privations. Thus Ignorance of the Laws is blame-worthy in him, who professeth skill in Law; but not to him who is of another Profession.