A fountain of gardens Vol. II. Being a continuation of the process of a life according to faith, of the divinely magical knowledge, and of the new creation. In mutual entertainments betwixt the essential wisdom, and the soul in her progress through paradise, to Mount Sion, and to the new Jerusalem. By J. Lead.

About this Item

Title
A fountain of gardens Vol. II. Being a continuation of the process of a life according to faith, of the divinely magical knowledge, and of the new creation. In mutual entertainments betwixt the essential wisdom, and the soul in her progress through paradise, to Mount Sion, and to the new Jerusalem. By J. Lead.
Author
Lead, Jane, 1623-1704.
Publication
London :: printed, and sold by by the booksellers of London and Westminster,
1697.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Mysticism -- Early works to 1800.
Spiritual life -- Early works to 1800.
Christian biography -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A49867.0001.001
Cite this Item
"A fountain of gardens Vol. II. Being a continuation of the process of a life according to faith, of the divinely magical knowledge, and of the new creation. In mutual entertainments betwixt the essential wisdom, and the soul in her progress through paradise, to Mount Sion, and to the new Jerusalem. By J. Lead." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49867.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Iune the 30th. 1677.

The Birth of Cyrus.

The Voice of the Daughter of Sion cried in me, what ailest thou, who art travelling for the Birth of Power? Faint not, for it is a God Almightiness; that will be the issue of all those internal pang of her who is travelling in the greatness of his strength. Every Arm of created Power is too short to bring it forth. God must bring forth God. Then queried my

Page 282

Spirit, where, and how, and after what manner will be so marvelous a thing? Sure nothing of mortality can compass such an Immensity, as a Gods excellency in this World to be manifested. No said the Spirit of Councel, the Terrestrial Man cannot have any share herein, either to conceive or bring it forth: But yet such may be the high act of Love in the Most Holy, as to open his Mighty Name Ieho∣vah through that mean form of Morta∣lity, and send forth somewhat of a deifi∣ed express of his Existency, in terrestrial Creatures; so as to make them signifie unto the World, what power it is that moves through them. Who have been in strong and unwearied travel, for this all-saving Birth of Almighty Power. For indeed such a Birth is needed in the World, that may deliver from all the evils of it. There is nothing, but an Om∣nipotent Force will conquer the sinful Authorities, that have been so long in Government over all the Creation. There∣fore what are ye to look, and wait for, but the Birth of this Mighty Prince Cy∣rus to arise in, and to go before you; for it is by meer strength, that he must prevail, to subdue all Nations, whether

Page 283

they be within or without. Many have been the forerunners of this by inferiour Births, which ye have passed through. As those of Regeneration, and Divine Inspirations, and Productive Revelations, all in order hereunto: But all these have been too weak and too short, to deliver out of the Servile Spirit. The Babylo∣nish Power doth yet keep and serve it self upon you, and will not let you go free; till this Mighty Prince doth arise to remand you back unto your own Land, and native Freedom again. Thus I did evidently see nothing, but the all-saving Arm could pluck us back again. And moreover this word was with me, and in me spoken. Pray for the Cyrus Might to be joined with the Nazarite Wisdom of Purity: for without Power ye cannot perform any of my Pleasure, in subduing the Babylonish Power, that hath enlarged it self over the whole uni∣versal state of things. It is well, for the elected ones in this World, that their Redeemer is now a Mighty King over all Kingdoms. And this day is drawing near for the revealing of this his shut up Power, that hath been reserved with him in the Heavens. By reason of which, a

Page 284

sorrowful bondage and servile Life hath been upon the very Nerves of the New Ieruslem. Who are now sensible, and do now cry unto this Mighty Cyrus to appear, and to break for them this Baby∣lonish Yoak: which hath made them so long groan, and mourn, as being made to serve with rigour under the Prince of Darkness. Who hath had a long Reign through his Agents in this Principle; but his Time is igh worn out. Of which this is an assured hope, when a deep sense is upon any of the Children of the Captivity: As upon Daniel and Ieremi∣ah, Ezra and Nehemiah, who set them∣selves to enquire for that Messiah; who is to restore, and gather together the Stones, for to build the Mystical Ierusa∣lem. Verily to such as do sigh and mourn, for all the Abominations of Desolations, which they see to be of Authority. To such, I say, the Most High will have re∣spect, not only to reveal, but to intrust the Scepter of his Kingdom with them. Who, he knows, will sway all in righteousness, according to his own heart: They shall be his Kings and Savours upon Earth. Yet once again, they who are of a Daniel Spirit, wholly addicting their Minds

Page 285

hereunto, and in nothing else ta∣king pleasure, but in diving into the Secrets of the Most High; that if by any means they might find out the Jubile∣year of release, when the Mourning Tribes might return again to their own possessions; even they shall be chose hereunto. Oh the wise in heart after this do look: waiting in true spiritual abstinence, as Daniel did; that so eternal Secrets may be revealed unto them. Know ye how beautiful would those be, who shall bring news, and glad-tidings hereof, from the Most Holy to the Mourn∣ers in Sion: That the Lord is indeed, with∣out delay, coming; for a full and perfect Redemption to the Groaning and Op∣pressed Creation Even so Lord Jesus come quickly.

Do you have questions about this content? Need to report a problem? Please contact us.