A fountain of gardens Vol. II. Being a continuation of the process of a life according to faith, of the divinely magical knowledge, and of the new creation. In mutual entertainments betwixt the essential wisdom, and the soul in her progress through paradise, to Mount Sion, and to the new Jerusalem. By J. Lead.
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Title
A fountain of gardens Vol. II. Being a continuation of the process of a life according to faith, of the divinely magical knowledge, and of the new creation. In mutual entertainments betwixt the essential wisdom, and the soul in her progress through paradise, to Mount Sion, and to the new Jerusalem. By J. Lead.
Author
Lead, Jane, 1623-1704.
Publication
London :: printed, and sold by by the booksellers of London and Westminster,
1697.
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Subject terms
Mysticism -- Early works to 1800.
Spiritual life -- Early works to 1800.
Christian biography -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A49867.0001.001
Cite this Item
"A fountain of gardens Vol. II. Being a continuation of the process of a life according to faith, of the divinely magical knowledge, and of the new creation. In mutual entertainments betwixt the essential wisdom, and the soul in her progress through paradise, to Mount Sion, and to the new Jerusalem. By J. Lead." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49867.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.
Pages
February the 21st. 1676/7.
I saw a Vision thus presented to me;
I did see a green Cloath-Covering, which
was sown over a White Sheet, which
was let down, and I was bid to unrip it,
which after a metaphorical manner was
done, I know not how. And under it
there were Creeping Creatures, that were
of a devouring Quality; then under the
Linnen there appeared a Lamb pure and
white, with sparkling Eyes as Flames of
Fire. Which thing considering, it was
thus opened unto me, This was the Face
of the Covering, that the Word of
Command came forth to have unripped,
and taken off. By which the very in∣ward
ground might be discovered, where
the fatned Beasts did lurk under, who
by the Covering were bounded. But
now the shame of their Nakedness did
appear, so as they crept away, and could
no longer abide, by reason of the Lamb's
sparkling Eye, which caused the Remove
descriptionPage 72
to be made; saying to me, Now give
place, who am come to scatter, and de∣stroy
all of this evil quality from before
my Face. I can no longer bear this Co∣vering
upon me, this partition Vail must
be rolled away, even that dark Body
of Sin, which hath been as a weight up∣on
the Lamb of God. Whose Eyes do
pierce to find out every thing that hath
made a breach, that so the Heart of
God should not be concealed from you:
into which you could never see so long
as this thick dark Covering remained,
whereby hid hath been the very Origi∣nal
matter, that hath brought in all the
Woe and Sorrow. For which purpose
by way of this Similitude, you may come
hereby to understand the force of that
great Love, that moveth to lay all na∣ked
and bare, that so through the medi∣um
of that light Eye, which did lie un∣der
covert for a time, ye might see
the Image of that Sin-breeding Beast, that
could multiply into such encrease under
the green Covering. Whose Seat and
breeding-place shall make discovery to
the most innermost Ground unto thee,
that so thou mayst be at rest, from the
source of Sin's working property.
descriptionPage 73
Let us in the first place now make en∣quiry
into the Originality of this Mon∣ster,
how he came to have a Being. For
in the beginning of the Paradisical Crea∣tion,
all was created by God, comely,
good, and perfect: how came then this
strange Essence to be brought in, to dispoil
and alter the whole Heavenly Course
of things in this Paradisical Creation?
Now know, that before this, there was
a Creation of Angelical Hosts, as an im∣mediate
product from the everlasting
Being. Who delighted to generate
Thrones, Mights, and Powers, that so
God through distinct Existencies of Ce∣lestial
Spirits, of that high Angelical
Order, might come to manifest his At∣tributes,
which before lay void and
hid in an Eternal Stillness. So as here
was the Angelical World in pre-existency
before the Paradisical. The Superiour
Heavens were furn••shed in the first Place
with Dignities suited for God's own
peculiar Habitation. Of which Num∣ber,
there was a Spirit of high Eleva∣tion,
that did awaken in some of them,
who were Principalities in this Kingdom,
to exalt themselves equal, or above the
Lord their Maker. For which cause,
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being cast out from the most meek and
holy Presence, they consulted how to
spoil and infect, having great Envy
against God's new Creation, and forma∣tion
of Man in, and after the express
Image of himself. This blew up their
Coals of Jealousie, and fiery Indignation,
which as deadly Arrows were soon sent
forth; namely, so soon as Adam came to
have an existency. He must be tried by this
subtle Serpent. And the first onset was,
whether they could by their Magical
Art cast him into a deadly Sleep; that
so thereby his Impotency might be mani∣fested,
stupifying his seven high gradu∣ated
Faculties. Who hereby before he
was aware did loose his Virgin genera∣ting
strength: and whereas it was said,
That God cast him into that Sleep, the
meaning is, God suffered it, and per∣mitted
the probation to come upon him,
to see whether he could stand this first
Insinuation, which was by some secret
Poyson, that he had drunk in, from the
fallen Spirits, who had somewhat al∣ready
of their evil Seed cast in. In that
God said, Seeing Man is already fallen
from that primary force and strength,
that he cannot bring forth from that Vir∣gin
descriptionPage 75
Female property, Now it will not
be good for him to be alone: he shall
have a Companion answerable to his
present state, which is already lower by
many degrees, then when the pure im∣mortal
Breath did enter in. But had
Adam with his Eve here staid, and had
not been brought in a further Premunire,
Mankind had not seen the Sin fatal Death
of Mortality. But the Serpent seeing
his Invisible Sorcery had taken so good
••ffect, he now is more bold to adventure
upon the second Tryal, suiting his Temp∣tation
more subtlely, telling them they
should be as Gods. Which was an indu∣cing
Argument, at which Sugar-Bait
they presently nibled, and did eat of it,
and in that very moment were turned in∣to
that mortal Beastly shape, the Figure
whereof you do to this Day wear. But
well had it been, if this had been all the
injury; but oh the Serpently Seed was
cast in there, who at once sent in that
Poyson, that hath had its death opera∣tion
ever since. Thus you see the Ori∣ginality,
from whence ye have derived
your Earthly Life of Mortality, which
is so inherent, that as a boiling Source it
is maintained from this strange intro∣duced
descriptionPage 76
Fire; so as though you are in con∣tinual
Labour, to scum off the Filth there∣of,
yet it still renews again. So while the
root of this corrupt Matter remains, your
toil, fear, and care will have no end.
Now what is it think ye, must enter in so
deep, as to suck out the Serpent's deadly
Sting, that hath made all this disorder in
Nature? Many Medicines have been ap∣plied,
and some have been safe, and un∣doubted
of, yet they have not reached
the place of Sin's Conception, to destroy
both the Serpently Seed, with the first
Earthly Eve, which is the Mother of all
Living in the Earthly Property. Her
Womb is fruitful, still to b••i••g forth
Viperous Thoughts, and evil Earthly
Motion from a flowing Source through∣out
all Generations. Now you will say
how and by what means shall this be reme∣died?
You cry the Power is not in us:
how can that come to be nullified, that
is so essentially in us? The Boughs may,
while but tender Boughs, be bent; and
when strong grown, they may be cropt;
but the stock, as a deep grounded Oak,
our Arm is too short to reach: We can∣not
move it, the very Earth will rend
and shake, when ever it shall come to be
descriptionPage 77
displaced. Hear now and consider ye,
whose lawful Objection is come before
me: it is granted to you, that the ever∣lasting
Father through the Mightiness of
the Spirit in the Lamb's Nature, must dis∣place
for you the Root of this Oak, that
is so deeply rooted in the Ground of
Nature. But what Tool or Instrument
will he take in his Hand, but the Ax of
your Wills. Then a through stroak will
he strike by the piercing Eye of his Spirit,
who seeth the very depth, from whence
its Essence doth proceed. For without
a discovery made, where the Cause of
this defect is, nothing hereof could be
made, or for you wrought out. There∣fore
the Lamb of God is come, the Vail
of Covering to unspread; that so by the
sparkling Fire of his Eye, ye might see
from the Depths beneath the Birth-Source
of Sin, which doth open wide. Also with
the same Eye, ye may behold within the
heights of Sion, a flowing Ocean of mol∣ten
Gold: to this for healing do ye fly.
For no other Medicine can heal the S••r∣pent's
Sting within you. These are the
Golden Floods, which by the Spirit are
daily poured forth, to drown the first
Birth of Eve; that so an end may be of
descriptionPage 78
that generating Source, and her Womb
for ever henceforth may come to be
barren in you. To which end, Orders
and Decrees are made in Heavenly
Places, that Virgin-Wisdom shall take
place in her room: and her Seed shall
be destructive to the Serpent's, and to
all his Hierarchy; and you shall see his
Head-Power bruised to purpose, when
all Sin in its Originality shall be blotted
out by the Hand, and working Source of
the Deity. Who will give also to you
the Key and Chain of Power, that so in
the Name and Authority of the Lamb,
ye may take hold on the Dragon, and
bind him, and shut up his flowing Source
of Evil, and with the Seal of the Living
God, to seal him up, that he may find
no way to come out of his own Lake, to
corrupt or deceive you any more. Then
you will begin in all stillness upon the
Earth the Reign of Christ within the
pure Region of Wisdom's Climate••
For in the Singular Number, it will begin
to work forth. The Day therefore is
near or far off, according as ye are car∣ried
forth in Zeal, Power, and Faith;
hereunto giving up your selves totally,
to observe the Word of Wisdom: In
descriptionPage 79
which whosoever are found so doing,
they shall all be Crowned with this
Diadem of Power.
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