A treatise of the nature of a minister in all its offices to which is annexed an answer to Doctor Forbes concerning the necessity of bishops to ordain, which is an answer to a question, proposed in these late unhappy times, to the author, What is a minister?
About this Item
Title
A treatise of the nature of a minister in all its offices to which is annexed an answer to Doctor Forbes concerning the necessity of bishops to ordain, which is an answer to a question, proposed in these late unhappy times, to the author, What is a minister?
Author
Lucy, William, 1594-1677.
Publication
London :: Printed by Thomas Ratcliffe for the author, and are to be sold by Edward Man ...,
1670.
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Subject terms
Hooker, Thomas, 1586-1647. -- Survey of the summe of church-discipline.
Forbes, John, 1593-1648. -- Irenicum.
Church of England -- Clergy.
Clergy -- Office.
Link to this Item
http://name.umdl.umich.edu/A49441.0001.001
Cite this Item
"A treatise of the nature of a minister in all its offices to which is annexed an answer to Doctor Forbes concerning the necessity of bishops to ordain, which is an answer to a question, proposed in these late unhappy times, to the author, What is a minister?." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49441.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
SECT. VI. It is an Error to think that the Anointing the
Bishops Hand, is a necessary Essential.
THe third Ceremony by Tanner, out of the ponti••ical,
is the Anointing of the Bishops hand, which is to be Con∣secrated
in these words, ungantur manus istae oleo Consecrato;
that is when he Anoints his hands, he saith, let these hands be
anointed with holy oyl: And Francis Silvius, I must say truly
a learned man and most perspicuous writer in his fortieth Quest.
upon the supplement of Thomas Art 5. in resp. ad 8m., saith
that the essential Consecration of a Bishop consists in this uncti∣on,
and the words pronounced with it; (for the Church of
Rome calls the o••tward sign the matter, and the words the form)
descriptionPage 259
and this to be it, he proves by a very strong Argument against
the Romanist: because in the whole frame of Ordination, the
Bishop Consecrated, is cal••ed in the ponti••ical untill then, Bi∣shop
Elect only; But then absolutely Bishop from that time;
and his Argument is as weakly answered by Tanner where before
quoted that, Neque obstat quod in pontisicali ordinandus Episco∣pus
post unctionem primum vocatur Consecratus, antea vero solum
Electus id ••nim ad scriptorem Rubrici & modum l••quendi pertinent,
plus non significat quam ante unctionem nondum esse plene Consecra∣tum,
That is that the Language of the Ponti••ical ought to be
attributed to the writer of the Rubrick, and that there is no
more imported in it, but that before the Unction he is not fully
Bishop: Truly I think Silvius doth desire no more, but if men
can shift off such grave and weighty observations with saying it
was a fault in the Writer or Printer; there can no authority be
produced but may be so answered: But he is more to bl••me who
transcribed it false, but why hath it not been amended, and
that fault corrected: The truth is, the Ponti••ical it self is to
blame, there is no such thing in that much more antient Ponti∣••ic••i,
I mean the fourth Councel of Carthage, Canon 2. I will
put down t••e words, because I am likely to make use of them
hereafter; the words are these.
Episcopus quum ordinatur duo Episcopi ponant & teneant Evan∣geliorum
codicem super caput & cervicem ejus & uno fundente
benedictionem reliqui omnes Episcopi qui adsunt, manibus suis
caput ejus tangant. That is, a Bishop when he is ordained,
two Bishops shall put and hold the Book of the Gospel over his
head and neck, and one giving him the blessing; the other Bi∣shops
shall put and hold the Book of the Gospel over his head
and neck, and one giving him the blessing; the other ••ishops
which are present shall touch his head with their hands; here
is not any word of anointing, and therefore according to this
Canon neither of these Unctions, I mean head and hand are ne∣cessary,
for although the Canon may name somethings which
are not necessary, yet it is not to be imagined that it should leave
out any thing which is necessary.
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