Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...

About this Item

Title
Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...
Author
Lucy, William, 1594-1677.
Publication
London :: Printed by J.G. for Nath. Brooke ...,
1663.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Hobbes, Thomas, 1588-1679. -- Leviathan.
State, The.
Political science.
Link to this Item
http://name.umdl.umich.edu/A49440.0001.001
Cite this Item
"Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49440.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Page 13

Sect. 5.

[For the 3. we are to consider, first, tht every great agi∣tation,* 1.1 or concussion of the baine (as it hapneth from a stroak, especially if the stroak be upon the eye) where the Op∣tick Nerve suffereth any great violence, there appeareth be∣fore the eye a certain light] I wll stop here, and examine it piece-meal. Could a man imagine such a perturbed discourse to come from so learned a man? He begins with a high language of a great concussion in the braine, which I wondred how he could fetch about, and exem∣plifies only, as it happens from a stroake, especially if the stroak be upon the eye. What proportion has a stroak upon the eye to a concussion of the brain? though some sparks (as I remember in my childhood, for I will not try those experiments now) though such sparks, I say, may appear after a stroak upon the eye, yet I cannot conceive why any such thing proportionable should happen from a concus∣sion of the brain.* 1.2 He proceeds [which light is nothing without but an apparition onely, all that is real, being the concussion or motion of that Nerve] For this instance, al∣though it be not necessary, as you will see anon, yet, for satisfaction of the reader, I will set downe my conceipt of it, as I can remember the experiment of this great rule, Nosce teipsum, thus; That fire, light or sparkes (for such it seemed to me) which after a great blow flasheth out of the eye, I conceive not to be any issue of the Op∣tick Nerve, which is no way capable, in my judgment, of producing such an effect; but proceeds either from the white or crystalline humor, either of which may have a disposition to it, the crystalline humour, like such a light substance agitated in the dark, may chance to make a lit∣tle flaring. For the white, as I have seen a very white Cat in the dark, or a very white Napkin, firm & stiff, struck in

Page 14

the dark, send out visible sparks, like those of fire, being, as I think, nothing but strong emission of species. Now the eye is utterly in the dark, for the present, upon such a blow, and therefore these little irruptions of its own light, quickly stopt by some opposition, may return themselves a spectacle to that eye out of which they came; what he saith, That this light is nothing without, I deny it, it is, as I expressed, the sparkling, not from the Nerve, but either the white or crystallne humour, or both; This is my conceipt, and hath for its proofe some Illustrations from other experiments, when his de∣vice of the optick Nerve hath no colour for what he af∣firmes, nor can he shew me any thing like it besides; but if he could, let him know, that it is a poor arguing for such a man, who despiseth Universitie learning, to ar∣gue an universal conclusion concerning Sense, from a par∣ticular Instnce, from a disturbed organ; we poor peo∣ple, that have been onely used to University learning, have a conceipt amongst us, that that great Axiome, up∣on which all Philosophy, and perhaps Divinity too is founded, That sense is not deceived, when it is conversant about its proper object, must be understood of a right Me∣dium, a well disposed organ, or else it may, yea, will be deceived, when either of these faile. For him there∣fore to draw an Aphorisme from an experiment of sense, where the Organ is indisposed, must be so far from a good deduction, as a man would argue the contrary.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.