CHAP. XIV.
- I. The sole immediate seed of Religion an innate principle. 91
- II. To be proved from the chain of Causes. 92
- An eternity of the World, with an infinity of causations, why not to be admitted. ibid.
- III. Somewhat of God, though infinite, may be known; 94
- IV. And that from Phantasms. 95
- V. The conceit of finite and infinite explained; 96
- What conceit may be had of infinite. 98
- VI. An Eternity acknowledged by all of different opinions. 99
- VII. Mr. Hobbes's indifference be the world finite or infinite. 101
- VIII. His contradiction touching the first mover. ibid.
- The first mover proved immoveable. ibid.
- IX. Mr. Hobbes's Paralogism, by which he would charge the ab∣surdity of one infinite exceeding another; 102
- X. His disputing ex non concessis. 103
- No infinity at all of numbers. 104
- Why the world cannot be conceived infinite in duration. ibid.
- XI. And yet God, the Creatour of it, may and must be. 105
- No before or after in Eternity, and yet how these terms are ap∣plicable to God's duration or co-existence, not to his simple or absolute existence. 106
- XII. Our double conceit of God's eternity, to which no computa∣tion of time is applicable. 108
- XIII. The doctrine of Eternity most agreeable to H. Scripture. 109
- XIV. No absurdity in asserting Eternity to be a standing in∣stant. 111
- XV. The difference of nunc stans and tunc s••ans, as applied to Eternity. 113
- XVI. Eternity co-exist's with no infinite number of dayes. 115
- XVII. God so manifest in the creatures, as all ignorance is in∣excusa••le; ibid.
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