Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...

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• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 how to be translated, chap∣ter 31. section 3. page 299.
• The Bishop's o••inion, that there was no Idolatry before the Floud, chapter 16. section 1. page 125.
• Men's beginning to call upon the Lord, Gen. 4. no argument for Ido∣latry before the Floud, ibid. No•• God's punishment of the world by the floud, section 3. page 128.
• Jesus increas'd in wisdom, &c. with God and men, otherwise then Socinus interpret's it, chapter 32.

• s. 16. page 343.
• Ignorance of second causes apter to produce Atheisme then Religion, ch••p••er 13. s. 3. ••age 86.
• Aff••cted igno••ance of the Law sin, chapter 21. s. 3. page 155.
• The Image in the gl••sse, chapter 2. s. 4. page 10.
• Image no apparition of motion in the brains, chapter 3. s. 2. page 11.
• Imagination something besides de∣caying sense, chapter 9. s. 3. page 64.
• Imagination and Memory proved not to be the same thing, s. 7. page 68.
• No Infinity of causations, nor of causes, chapter 14. s. 2. page 92.
• Man hath some knowledge of infi∣nite, s. 3. page 94. s. 4. page 95. s. 5. page 98.
• The nature of infinite explained, page 96.
• No infinity of number, s. 10. page 103. were there such, no one infinity could exceed another, page 104.
• Why no man can have right to act any thing inhumanely, chapter 4. s. 2. page 182.
• A standing instant of two thousand yeares, chapter 14. s. 14. page 111.
• How sacred amongst all people hath ever been the preservation of interest, chapter 29. s. 10. page 162.
• How invocation in Genesis may be taken for the whole worship of God, chapter 16. s. 2. page 126. Or for some signal additional devotion, ibid.
• That St. John writ against Ebion and Cerinthus proved, contrary to Soci∣nus, chapter 32. s. 1. page 321.
• St. John's rea••on of his writing not solitary, as Socinus allegeth, s. 2. p. 322
• The Israelites how the peo••le of God, and how of Moses, chapter 30. s. 13. page 288.
• God was King of the Israelites; Moses but their Judge and Generall, s. 15. page 289.
• Justice and Injustice, as acquired habits, may be in a solitary person, chapter 21. s. 9. page 160.
• Mr. Hobbes's imperfect definition of Injustice, chapter 27. s. 1. page 210. Likewise of Justice, s. 4. page 213.
• The Fool's argument against Justice unanswerable out of Mr. Hobbes's principles, s. 5. page 215.
• With what reason Injustice will stand, taking away the fear of God, chapter 27. s. 5. page 216.
• The explication of Commutative and Distributive Justice, chapter 29. s. 3. page 251. To which is premised that of common or legal justice, page 252. Many acts of justice being not comprehended under the other two, page 253.
• Giving, or not giving, have no∣thing to do with Justice, s. 5. page 256
• In Commutative justice restitution of re••aration due without contract, s. 6. page 257. so likewise in Distri∣butive justice, ibid.
• The preference of the lesse worthy to the better place against Distributive Justice, page 258.
• The justice of an Arbitrator may be

• ... Commutative or Distributive, accor∣ding to the case, s. 7. page 259.
• The difference between Equity and Distributive Justice, ibid.
• Mr. Hobbes's boldnesse in confront∣ing all learned men before him, touching Commutative and Distribu∣tive Ju••••ice, page 260. Bodin onely excepted, who has an aery conceipt of harmonical proportion, ibid.