Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...

W

• How two Walls of different colours equally affect the brain, chapter 4. section 1 page 26.
• Three sorts of men in no condition of War, chapter 20. section 1. page 148.
• What may, and what may not, be called War in respect of time, section 3. page 149. in respect of a dispositi∣on to it▪ section 5. page 151.
• Neither a monastike nor sociable course of life put's men presently in∣to a posture of defensive War, section 6. page 152.
• No universal War ever enterpriz'd by Mankind, chapter 21. section 1. page 153.
• The mutuall jealousies of Sove∣raignes

• put them not presently into a condition of War, section 6. page 157.
• Men have no right to practice in∣humanity in War, chapter 25. secti∣on 4. page 194.
• What condition prae-requisite to a just engagement in War, ibid.
• War not the only Conservatour of Man's right or Nature's, section 5. page 195.
• How Christ call's himself the Way, chapter 32. section 5. page 327.
• What Weather may be rightly called fair or foul, chapter 20. section 1. page 148.
• The Whispering place in Glocester Church, chapter 6. section 2. page 40.
• Man's Will not to be the rule of his Judgment, nor the reason of his actions, chapter 24. section 2. page 183.
• A very Child require's the satis∣faction of his Will, chapter 28. section 10. page 236.
• A man's Will is satisfied with no worldly goods, whether bodily, sensual, or intellectual, section 13. page 243. nor ought else which is not infinite, and that infinite is God, section 11. page 238.
• The Socinians interpret Word, St. John 1.1. by a Metaphor and Meto∣nymie, chapter 32. section 4. page 325.
• How he is there call'd the Word, section 6. page 328. section 7. page 330.
• The Word not to be understood of our Saviour's Humanity, section 8. page 331. neither Metaphorically nor Metonymically, ibid.
• Socinus's shift, that he was decreed to be the Word, will not serve his pur∣pose, section 9. page 332.
• A Word internal and external both of God and Man, section 10. page 333.
• The Philosophers in all ages call'd the Son of God his Word, section 11. page 335. as well they who writ af∣ter as who before St. John, section 12. page 336. Which is yielded by Soci∣nus, section 13. page 336.
• Discourse concerning the know∣ledge of the Word before the preach∣ing of St. John Baptist, section 17. page 343.
• Whether in the Socinian or Catho∣like sense may be more truly said, The Word was God, section 18. page 345.
• How the Word is God with, though not God of, the Father, section 21. page 351.
• The conceipt of Smalcius and Val∣kelius, how the Word was with God in the Beginning, chapter 33. section 1 page 352. Improbable, section 2. page 353.
• The Socinians collusions about the Word's being made Flesh, section 14. page 374.
• How the Word is man, though it lack the personality of man, section 15 page 379.
• ...

• The Word's being made flesh im∣port's not the same of the Father and the holy Ghost, with whom he is the same God, section 16. page 381.
• The World was divided among Noah's sonnes, not by consent, but by casual occupancy, or choice, as every of them thought fit, chapter 24. section 4. page 187.
• Smalcius's several acceptions of the word [World] and the making of it in St. John, wherein he imposeth fal∣lacies upon his Reader, chapter 33. section 11. page 367. Discovered by the Bishop, page 369.
• The word [World] never used single in the Bible for Heaven, nor for the reformed or regenerated part of men, section 12. page 370. It is used for the men in the world, section 13. page 371.
• How the World knew not the Word b••t by supernaturall grace, page 372.
• The whole World no particular man's right, chapter 36. section 5. page 424. section 6. page 426. secti∣on 11. page 433. section 13. page 439. No•• can it be expedient for him to destroy it, section 7. page 429. Nor can there be a necessity priviledging him to subdue it, section 10. page 432.