Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...

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Title
Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...
Author
Lucy, William, 1594-1677.
Publication
London :: Printed by J.G. for Nath. Brooke ...,
1663.
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Subject terms
Hobbes, Thomas, 1588-1679. -- Leviathan.
State, The.
Political science.
Link to this Item
http://name.umdl.umich.edu/A49440.0001.001
Cite this Item
"Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49440.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Sect. 1.

I Leave this now, and on with him [Others (saith he) that allow, for a Law of Nature, the keeping of Faith, doe neverthelesse make exception of certaine persons, as hereticks &c.] I condemn this with him, but doe not ap∣prove his reason for it, which is [If any fault of a man be sufficient to discharge our Covenant made, the same ought in reason to have been sufficient to have hindred the ma∣king of it.] I allow not this answer,* 1.1 because it destroye's that supposition, upon which it was grounded, which is that men have made a Covenant; now the question is, whether that Covenant may lawfully be broke; this is no satisfaction, to say, that there was the same reason not to make the Covenant, as to breake it, for both may be amisse, to make it rashly, and to break it rashly; and one may be well, another ill; as to covenant to doe any honest thing, the Covenant was good, the breach ill; So likewise the Covenant may be ill, and the breach good, as in those examples before instanced in; not as it is a 〈…〉〈…〉 of aith but of that wicked bond; nay▪ I can shew

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made a Covenant with another, may doe it with an or∣thodox man, or with one not apparent to be other, and yet the man afterwards turne heretique, or discover his heresy; in that case it is not possible for the Covenanter to find the same reason in making, as was in breaking his Covenants; so that, although his Conclusion be true, that faith is to be kept with all men, yet his foundation and ground, upon which he built it, was faulty: Indeed the ground upon which his conclusion is established is, that God is the God of truth, that Religion destroye's not, but perfects morall vertues, amongst which, veracity Truth-speaking, is a principal one, and therefore cannot teach to break faith with any one: I would have these men who taught that doctrine, consider, how it had been possible for the Apostle to have enlarged Christian Reli∣gion amongst the Gentiles, if they had broached such a doctrine, so odious to humanity: but they taught the quite contrary, as is evident; I let it passe, and proceed.

Notes

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