Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...

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Title
Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...
Author
Lucy, William, 1594-1677.
Publication
London :: Printed by J.G. for Nath. Brooke ...,
1663.
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Subject terms
Hobbes, Thomas, 1588-1679. -- Leviathan.
State, The.
Political science.
Link to this Item
http://name.umdl.umich.edu/A49440.0001.001
Cite this Item
"Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49440.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Sect. 5.

From whom we expect the lesse of power] he meane's,* 1.1 Death [and the greatest of bodily paines in the loosing] must be censured next; and first of the first. By death we doe not loose all power; yea without doubt, like a man out of prison, he is more active and able then he

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was within; so is the soul, when it is broke out of this gaole or dunghill, its natural corruptible body; nor can he say that he meant bodily power, for then he would not have left out that word Bodily in this which he joyned with Paine in his following sentence; men, without question, who have hopes of that better life hereafter, do not expect the losse of all power by this death, but ra∣ther the increase of it; and therefore, suppose he should say he meant bodily power, which indeed must needs be lost by death, yet who is troubled to loose a bag of Silver, when in its room shall be left a bag of Gold; to loose bo∣dily power, and gaine spirituall? It was said of our Druids in England, who taught the Immortality of the soule, Ignavi est rediturae parcere vitae, it was a poor dull thing, to spare that life which would returne again; but then if they had pryed into, and could have considered, the glorious immortall existence, which men shall have hereafter for the mortall and contemptible being here, it might have been said that it were not only a dul, but a beastly thing for a man so much to affect the sensual pleasures of this fleshly life, as to be unwilling for the losse of them to gaine Spirituall perfections; we cannot then say that we expect to loose by death all our power; and if we do leave bodily powers, we are not loosers, but gainers by it.

Notes

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