Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...

About this Item

Title
Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...
Author
Lucy, William, 1594-1677.
Publication
London :: Printed by J.G. for Nath. Brooke ...,
1663.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Hobbes, Thomas, 1588-1679. -- Leviathan.
State, The.
Political science.
Link to this Item
http://name.umdl.umich.edu/A49440.0001.001
Cite this Item
"Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A49440.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Page 158

Sect. 7.

[To this war of every man against every man this also is consequent that nothing can be unjust.] He must under∣stand this of such men who are not joyned in a politique society; now I deny, that there is nothing unjust to such men, he affirme's it; let us consider his proofes: he prove's it thus [the actions of right or wrong, justice and injustice, have there no place] this is the same in other words, but his proof lye's in what followe's [where there is no common Power, there is no Law, where no law, no in∣justice] thus he.* 1.1 To this I answer, that there is no man born in this world without a Law and a common Power over him and others; the Law is that writ in their hearts, and this is it which St. Paul speake's, Rom. 2.15. Which shewe's the law written in their hearts, that law of Nature that practique law which is writ in the heart of every man, and this common Power is GOD; and there∣fore, as St. Paul speakes there, their Conscience also bear∣ing witness, and their thoughts, the mean while, accusing or excusing one another; where there is evidence accusing, excusing, there is supposed a common Power, so that there is a Common Power, and this secretly acknowledged by men; and that he hath given them certain lawes for the breach of which there is a horror and dread, insomuch as a man cannot live, or it is a prodigie to see a man with∣out all Conscience of the principal and fundamentall rules of reason; although men may doe and act against those Lawes, yet untill a long custom of living have hardned their hearts, or some such wicked principles, as his, have, by degrees, stollen an approbation in their their understandings (by degrees, I say, for I think it not possible to be done in an instant) untill then it is not pos∣possible

Page 159

for men to sin against these without an accusa∣tion of their Consciences. He proceed's.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.