To draw home to Britain, a Microcosme of it self, situate under a temperate Clime, Fertile to the envy of many of her Neigh∣bours, and blessed with all that is necessary for Human Life, producing Men endowed with all the Vertues that other People dispersed over the face of the Universe, can boast of, and principally with hearts that contemn death it self, which to other Nations is so dreadful, having an affection to Arms, and are covetous of Fame, Soveraignity, and Honour above o∣ther men.
But it may be objected, How then comes it to pass that we are confined within the nar∣row Bounds of our Brittish Seas? Secondly, Wherefore have we quitted our Claim to France, or suffered it to lye dormant so many Ages?
To the first may be Answered; That it was the piety of our Princes to content their selves within their own Limits, and were unwilling to be troublesome to other Princes, until our Henry the Second was supplicated by the Irish to commiserate their Calamities, and deliver them out of their Intestine Broyls, into which their irreconcileable Divisions and unchristian∣like Fewds had plunged them. Thus by Com∣position, rather than Conquest, was our Sove∣raignity confirmed in Ireland, and the Charter signed by the Irish Princes and the Common∣alty, which being transmitted to Rome, was confirmed by Pope Adrian about the Year 1174.
For France it may also be Answered; That we were constrained to vindicated a just Title to that Crown by force of Arms, when Argu∣ments and fair Means would not prevail: and for the loss of it, 'tis apparent in all Histories, that our Discords at home, not the Courage or Force of France forced us to quit the same, gaining with few Blows what otherwise they would not so much as have attempted. Add hereunto the covetousness and envy of some of our Natives, who being themselves out of Command, will yield any tearms to a Forreign Enemy, rather than maintain an Army in pay for their security; by which facile Concessions and Peace thus purchased, we discourage our Souldery, suffer them to lose their Discipline, and to degenerate by Sloath and Idleness; (a Depravity which cost the Romans very dear at the beginning of their second Cartha∣genian War) being almost ruined before they could recover their former practise of Arms, but for us meliora spero.
War being in divers Cases just upon the Of∣fensive part, and absolutely necessary on the Defensive, 'tis fit we consider the proper De∣finition thereof. It is generally said, to be the Exercise of Arms against an Enemy, but more properly 'tis a Contention between Princes or States, by force of Men under Discipline to ob∣tain Victory: And the end of War is either to obtain Victory, or to live in Peace and Honour.
The Division of War (for so much as con∣cerns England) may be of two sorts or kinds; viz. Terene and Naval; in open Field, or up∣on the Seas. The Art and Exercise of both are absolutely necessary, it being impossible for us to secure our Shoars, if we are not Ma∣sters of the Seas; nor were we ever victorious in our Transmarine Attempts, before our E∣nemies Naval Forces were conquered, as ap∣pears by the Histories of Edward the Third, Henry the Fifth, &c. Thus are our Oaken Castles our securest Bulwarks to defend us from our Enemies; nor can we offend them abroad without these floating Squadrons; how need∣ful then is the excellent employ of Navigation to our Nation, and how glorious, or rather terrible might we be to the Universe, it we did more encourage it, by maintaining a Roy∣al Navy, and having an Army ready upon any occasion; be it either by standing Troops, or a reformed and well disciplined Militia, which is held more grateful to the People in gene∣ral.
Philip de Comines tells us of his own know∣ledge, That the English, at their first Arri∣val in France, were very raw, and ill disci∣plined Souldiers; but within the space of two or three weeks, which they spent in mode∣rate Exercise, before the French could rally up a Force to engage them, they grew expert in their Weapons, and became fit for the Field-Service: from whence he concludes, That the English, of all People in the World, are the most prone to War, and aptest to make good Souldiers. Our late Actions at home and a∣broad justifie our ligitimate Succession from such valiant Ancestors; nor is there any thing so much wanting amongst us, as Encourage∣ment to the truly generous Martial Spirits. Charles the Fifth advises his Son to preserve his old Souldiers from sloath by constant Exer∣cise, and to train up the Youth of Spain under Leaders who had Lands, Goods, and Relati∣ons, to secure their Loyalty to the Crown, if they were naturally addicted to Arms; be∣cause sense of Honour, or shame of Punish∣ment, with the loss of Estate, must necessari∣ly prevail more with such, that can be expe∣cted from others who carry all their Interest in their Persons, and have nothing to care for but their own safety. Also the priviledge of wearing a Martial Robe; the priority of place in some publick Assemblies, or the like, would much encourage Youth to Martial Discipline. Nor is this only a Spanish Device, but 'twas the practise of the Romans, who had their several Triumphs for their Victorious Gene∣rals, and also particular Rewards for their private Souldiers. He who had first boarded an Enemies Ship, entred their Camp or Garri∣son, slain one of their Captains in Combat, taken a Standard, &c. was rewarded with a Silver Crown of form denoting his Exploit, with a Collar of Gold, or the like; the wear∣ing