Memoires of the lives, actions, sufferings & deaths of those noble, reverend and excellent personages that suffered by death, sequestration, decimation, or otherwise, for the Protestant religion and the great principle thereof, allegiance to their soveraigne, in our late intestine wars, from the year 1637 to the year 1660, and from thence continued to 1666 with the life and martyrdom of King Charles I / by Da. Lloyd ...

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Title
Memoires of the lives, actions, sufferings & deaths of those noble, reverend and excellent personages that suffered by death, sequestration, decimation, or otherwise, for the Protestant religion and the great principle thereof, allegiance to their soveraigne, in our late intestine wars, from the year 1637 to the year 1660, and from thence continued to 1666 with the life and martyrdom of King Charles I / by Da. Lloyd ...
Author
Lloyd, David, 1635-1692.
Publication
London :: Printed for Samuel Speed and sold by him ... [and] by John Wright ... John Symmer ... and James Collins ...,
1668.
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Subject terms
Charles -- I, -- King of England, 1600-1649.
Great Britain -- Biography.
Great Britain -- History -- Charles I, 1625-1649.
Great Britain -- History -- Puritan Revolution, 1642-1660.
Link to this Item
http://name.umdl.umich.edu/A48790.0001.001
Cite this Item
"Memoires of the lives, actions, sufferings & deaths of those noble, reverend and excellent personages that suffered by death, sequestration, decimation, or otherwise, for the Protestant religion and the great principle thereof, allegiance to their soveraigne, in our late intestine wars, from the year 1637 to the year 1660, and from thence continued to 1666 with the life and martyrdom of King Charles I / by Da. Lloyd ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48790.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2025.

Pages

THE Life and Death Of the most Illustrious JAMES, Duke of RICHMOND.

A Noble person, little understood, and therefore not ea∣sily described, modestly reserving himself from men, when he sincerely approved himself unto God.

Great in his Ancestors honor, greater in his own virtue, and greatest of all in that, like the Star he a 1.1 wore; the higher he was, the less he desired to seem, affecting rather the worth, than the pomp of nobleness. Therefore his cour∣tesie was his nature, not his craft; and his affableness, not a base servile popularity, or ambitious insinuation; but the native gen∣tleness of his disposition, and his true valor of himself. He was not ab 1.2 stranger to any thing worth knowing, but best acquaint∣ed with himself and in himself, rather with his weaknesses for Cau∣tion, than his abilities for Action. Hence he is not so forward in the Traverses of War, as in Treaties of Peace, where his honor enobled his Cause, and his moderation advanced it. He and my Lord of Southampton, managing the several overtures of Peace, at London, Oxford, and Vxbridge, with such honourable freedom and prudence, that they were not more deservedly regarded by their friends, than importunally courted by theirc 1.3 enemies; who seeing they were such, could not be patient till they were theirs, though in vain; their Honors being impregnable, as well against the Facti∣ons

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kindness, as against their power. At Conferences, his conjec∣tures were as solid as others judgments; his strict observation of what was past, furnishing him for an happy guess of what was to come; yet his opinion was neither variably unconstant, nor obsti∣nately immoveable, but framed to present occasions, wherein his method was to begin a second advice from the failure of the first, though he hated doubtful suspense when he might be resolute. This one great defect was his good nature, that he could never distrust, till it was dangerous to suspect; and he gave his Enemy so much advantage, that he durst but own him for his Friend. One thing he repented of, that he advised his Majesty to trust Duke Hamilton his adversary, with the affairs of Scotland, in compliance with the general opinion, rather than the Marquess Huntly his friend, in compliance with his own real interest: An advice, wherein his publick-spiritedness, superceded his particular con∣cerns; and his good nature, his prudence: So true it is, that the honest man's single uprightness, works in him that confidence, which oft times wrongs him, and gives advantage to the subtile, while he rather pities their faithlessness, than repents of his credu∣lity; so great advantage have they, that look only what they may do, over them that consider what they should do; and they that observe only what is expedient, over them that judge only what is lawful. Therefore when those that thought themselves wise, left their sinking Soveraign, he stuck to his Person while he lived, to his Body when dead, and to his Cause as long as he lived himself: Attending the first resolutely, burying the second honorably, and managing the third discreetly; undertaking without rashness, and performing without fear; never seeking dangers, never avoiding them. Although, when his friends were conquered by the Rebels, he was conquered by himself; returning to that privacy where he was guessed at, not known; where he saw the world unseen; where he made yielding, conquest; where cheerful and unconcern∣ed in expectation, he provided for the worst, and hoped for the best, in the constant exercise of that Religion, which he and his maintained more effectually with their examples, than with their Sword; doing as much good in encouraging the Orthodox by his presence, as in relievingd 1.4 them by his bounty. In a word, I may say of him as Macarius doth of Iustine; there was no vice but he thought below him, and no virtue which he esteemed not his duty, or his ornament. Neither was his prudence narrower than his virtue, nor his virtue streighter than his fortune. His main service was his inspection into the Intrigues and Reserves of the Parliamentiers at Vxbridge, and his Cajoling of the Independants and Scots at London, where the issue of his observation was, That the King should, as far as his conscience could allow, comply with the unreasonable desires of an unlimited ambition, to make it sen∣sible of the evils that would flow from its own counsels; being confident, as events have assured us, that the people would see the inconvenience of their own wishes; and that they would return that power which they sought for, but could not manage to its

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proper place, before it became their ruin: For unbounded liberty overthroweth its self. But alas! it was too late to grant them any thing, who by having so much, were only encouraged more eager∣ly to desire what they knew the King in honor could not give: for when a Prince is once rendred odious or contemptible, his indul∣gencies do him no less hurt than injuries.

As his Services were great, so were his Recreations useful; Hunting, that manly exercise, being both his pleasure and his ac∣complishment; his accomplishment, I say, since it is in the list of Machiavel's Rules to his Prince, as not only the wholesomest and cheapest diversion, both in relation to himself and his people, but the best Tutor to Horseman-ship, Stratagems, and Situations, by which he may afterwards place an Army; whatever Sir Philip Sid∣ney's apprehension was, who used to say, Next Hunting, he liked Hawking worst.

His other Brothers died in the Field, vindicating his Majesties Cause, and he pined away in his house mourning for his Majesties Person; whom he would have dieda 1.5 for, and when that could not be, died with his innocent temper, having rendred him the Kings Bosom Friend, as his conscience made him his Good Subject.

Hic Jacobum Richmondiae ducem ne conditum putes, eorundem quibus vixit perpetuum Incolam Cordium Caeca quem non extulit ad honorem sors, sed aequitas, fides, doctrina, pietas & modesta prudentia; neu morte raptum crede, agit vitam secundam Caelites Inter animus, fama Implet orbem vita quae illi tertia est, hac positum in ara est corpus, olim animi domus Ara Dicata sempiternae memoriae. Aenigma saeculi! omnia Intelligens, a nullo Intellectus. E vivis migravet non e vita marcido in corpore diu sepultus, Intra penates Lugendo consenuit Diu exspiravit vivum Cadaver sero mritur jam mortuo similis Cogitando vitam absolvit, ut contemplando aeternitatem Inter beatorum libros Indefesso studio versatus, ut beatoru•••• societatis dignior pars esset. 1655.

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