The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Page 257

SECTION LXXIX.

MATTH. Chap. XXIV. all the Chapter.

MARK Chap. XIII. all the Chapter.

LUKE Chap. XXI. from Ver. 5. to the end of the Chapter.

And after these MATTH. Chap. XXV. all the Chapter.

CHRIST foretelleth the destruction of Jerusalem, the signs and miseries preceeding and accompanying it.

THe Talmud tells us that there was a place upon mount Olivet, just in the face of the Temple, where the Priest slew and burnt the red Cow into the ashes of purification and as he sprinkled the blood, he looked directly upon the Temple door. Middoth per. 1. &c. This was the last Sermon that Christ made upon mount Olivet, and he makes it as he sits upon that mount, just facing the Temple, Matth. 24. 3. And that text that he had taken in tears but two or three days ago, weeping over the City and foretelling the destru∣ction of it, Luke 19. 44. he now preacheth upon at large, declaring the misery and fore∣shewing the forerunners of that destruction.

The aim of his speech, or, to what time and purpose it refers, may be discerned by the question of the Disciples, to which it is an answer. When shall these things be, viz. that one stone of the Temple shall not be left upon another? Mark 13. 4. Luke 21. 7. and so it relates plainly to the destruction of the Temple and City. But Mat∣thew hath added; And what shall be the sign of thy coming, and of the end of the world? from whence it is conceived by some, that the speech doth aim at the end of the world, and Christs last coming unto judgment. It is true indeed that the close of his speech in Matth. 25. doth speak plainly of the last judgment, and that many of those terrible things men∣tioned, Matth. 24. may very well typifie the terrours of the last day, but the prime and proper scope of the speech in that 24th. Chapter, is to set forth the destruction of Jerusa∣lem, and the rejection and misery of the Jewish nation; as may be observed by these par∣ticulars.

  • 1. Because in Matth. 24. 15, 16. He points directly to time and place, when and where these things shall be, viz. when the Temple shall be profaned, then these things come, &c.
  • 2. Especially consider ver. 34. Verily I say unto you; this generation shall not pass till all these things be fulfilled. This generation, not meaning Generatio Evangelica, as some do harshly interpret it, but as it means in Matth. 23. 36. Luke 11. 31, 32. and abundance of other places in the New Testament, the generation then in being.
  • 3. The destruction of Jerusalem, is phrased in Scripture as the destruction of the whole world, Jer. 4. 23. Isa. 65. 17. and Christ coming to her in judgment, as his coming to the last judgment, Matth. 17. 28. John 21. 22. Math. 19. 28. Rev. 1. 7, &c.

Therefore those dreadful things spoken of in ver. 29, 30, 31. are but borrowed expres∣sions to set forth the terrors of that judgment the more. Ver. 29. The Sun shall be darken∣ed, &c. shews the decay of all glory, excellency and prosperity in that Nation, and the coming in of all sadness, misery and confusion: as Isa. 13. 10. Joel. 2. 10. Ver. 30. Then shall they see the sign of the Son of man, &c. Not any visible appearance of Christ, or of the cross in the clouds [as some have imagined,] but whereas the Jews would not own Christ before for the Son of man, or for the Messias, then by the vengance that he should execute upon them, they and all the world should see an evident sign, that he was so. This therefore is called his coming, and his coming in his kingdom, Matth. 17. 28. because this did first declare his power, glory and victory on that nation that had despised him. Ver. 31. He shall send his Angels with a great sound of a Trumpet, &c. that is; his Ministers with the Trumpet of the Gospel, to fetch in his elect from among the Gentiles when the Jews were now destroyed and cast off. And the false Christs, and false Prophets that should arise, ver. 5. 24. arose in that Nation in those last days of it, as is abundantly evident both in the New Testament, and in Josephus: And those wars and rumors of wars, and Nation rising against Nation, &c. ver. 6, 7. were accomplished not only in the horrid civil wars among the Jews, but also in the great concussions in Roman Empire, in the wars betwixt Otho and Vitellius, and betwixt Vitellius and Vespasian, [of which the Roman Historians, especially Tacitus is very large] the like to which, there had not been before, even to the sacking of Rome it self, and the burning of the Capitol.

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