The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

SECTION XL.

LUKE Chap. V. from Ver. 29. to the end of the Chapter.

MARK Chap. II. from Ver. 15. to Ver. 23.

MATTH. Chap. XII. from Ver. 10. to Ver. 18.

Levies Feast: Concerning Fasting, &c.

MUch needeth not to be spoken concerning the order here. Why Levies, or Mat∣thews Call and feast are set together by all the Evangelists that speak of them, we have observed before, namely because they would dispatch the whole story of that man at once or alltogether: And that his call was at the place where we have laid it, the cur∣rent of the story thither confirmeth past denial. Likewise that his Feast must come in here, Matthews words, ver. 18. do make it plain: for he saith, that while Jesus was speaking those things concerning fasting, &c. Jairus came to him: whose coming the other two Evangelists have cleerly pitched in this place.

In Matthew the late Publicans house, when Christ is invited to dinner, many Publicans and Sinners sit down at meat with him, a thing as far contrary to the Pharisaical discipline as what was most contrary, for which the Pharisees challenge him and his Disciples. They looked upon Christ and his Disciples, as 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 men of Religion and Devotion, and there∣fore that ought to seperate themselves from the vulgar sort of people; especially from such as these were, of an infamous stamp and character: A Scholar of the wise, by their Canons, might not eat with one of the vulgar, much less with Publicans and Sinners, the worst sort of all the vulgar that were.

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