The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

About this Item

Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

VERS. XXXVIII.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
Be Baptised every one of you in the name of Iesus Christ.

BEZA tells us, That this doth not declare the Form of Baptism, but the scope and end of it. Yet this clause is wanting in the Syriack Interpreter. Wherever he might have got a Copy wherein this was wanting, yet is it not so in other Copies. But to let that pass: What he sayeth that this doth not declare the Form of Baptism, is, I fear, a mistake: for at that time they Baptised amongst the Jews, in the name of Jesus (although among the Gentiles they Baptised in the Name of the Father, and the Son and holy Ghost) that Jesus might be acknowledged for the Messiah by them that were Baptised, than which nothing was more tenacionsly and obstinately denyed and contradicted by the Jews. Let the Jew therefore in his Baptism own Jesus for the true Messiah, and let the Gentile in his, confess the true God, three in one.

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