The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

VERS. I.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
Let not your heart be troubled.

THEY could not but be exceedingly concerned at the departure of their Master drawing on so very near. But there were other things besides his departure that grieved and perplext their minds.

I. They had run along with their whole Nation in that common expectation, that the Kingdom should be restored unto Israel through the Messiah, Acts I. 8. They had hoped to have been rescued by him from the Gentile Yoke, Luke XXIV. vers. 21. They had expected he would have entertained his followers with all imaginable pomp and magni∣ficence, splendor and triumph, Matth. XX. 20. But they found, Alas! all things fall out directly contrary, they had got little hitherto by following him but poverty, contempt, reproach, and persecution, and now that their Master was to leave them so suddenly, they could have no prospect or hope of better things. Is this the Kingdom of the Messiah?

Against this depression and despondency of mind he endeavous to comfort them, by letting them know, that in his Father's House in Heaven, not in these Earthly Regions below, there Mansions were prepared for them, and there it was, that he would receive and entertain them indeed.

II. Christ had introduced a new rule and face of Religion; which his Disciples embra∣cing, did in a great measure renounce their old Judaism, and therefore they could not but awaken the hatred of the Jews, and a great deal of danger to themselves, which now they thought would fall severely upon them, when left to themselves, and their Master was snatcht from them.

That was dreadful, if true, which we find denounced: a 1.1 The Epicurean (that is one that despises the Disciples and Doctrine of the Wise Men) have no part in the world to come—and those that separate themselves from the customs of the Synagogue, go down into Hell, and are there condemned for all Eternity.

These are direful things and might strangely afright the minds of the Disciples who had in so great a measure bid adieu to the customs of the Synagogues, and the whole Jewish Religion; and for him that had led them into all this, now to leave them? What could they think in this matter?

To support the Disciples against discouragements of this nature:

I. He lays before them his Authority, that they ought equally to believe in him as in God himself: where he lays down two of the chief Articles of the Christian Faith. 1. Of the Divinity of the Messiah, which the Jews denied. 2. As to true and saving Faith, wherein they were blind and ignorant.

II. He tells them that in his Fathers House were many Mansions; and that there was place and admission into Heaven for all Saints that had lived under different Oeconomies and administrations of things. Let not your heart be troubled for this great change brought upon the Judaick dispensation, nor let it disquiet you, that you are putting your selves under a new Oeconomy of Religion so contrary to what you have been hi∣therto bred up in, for in my Fathers House are many Mansions, and you may expect ad∣mission under this new administration of things, as well as any others, either before or under the Law.

Notes

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