The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

SECT. II. The noted passages over Iordan.

AMong the various ways of writing 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in Hebrew, these two especially de∣serve our consideration at present. Beth-barah, which we meet with in Judg. VII. and Bethabarah, or a place of passage, where they passed over Jordan. They must both come under our enquiry whiles we are seeking the place in hand: And first of the latter.

Doubtless there was no part of Jordan but might be passed by Boat from one side to the other, as mens different occasions might call them; but we are now considering the publick and common passages that led over that River from one Country into another.

I. There is a Bridge over Jordan, betwixt the Lake of Samochon and Gennesaret in the way that leadeth to Damascus, which hath the name of Jacobs Bridge, of which our Country-man Biddulph (who hath himself travelled over it) speaks to this purpose:

At the foot of this rocky Mountain runs a pleasant River called Jordan, which divideth Syria from Galilee. Over this River is built a goodly Bridge, which bears the name of Jacob's Bridge upon this twofold account. 1. Because in this place Jacob met with his Brother Esau. 2. Because here he wrastled with the Angel.

As to matter of fact, that there is and was such a Bridge I do not much question; but for the reasons why it is so called, as it is not much to our purpose to examine, so they seem to have little else but conjecture in them.

II. Jordan also had a Bridge over it at Chammoth near Tiberias at the very efflux of the River out of the Sea of Gennesaret; as we have elsewhere shewn from the Talmudick Authors, against the mistake of the Tables which place Tiberias at a great distance thence. b 1.1 Tam Dominus Rex quam Principes omnes, Tyberiadem usque perveniunt, ubi circa pontem, unde ex mari, Jordanis fluenta se dividunt, castrametatur. i. e. As well the Lord the King, as all the Princes came even unto Tiberias, and pitched their tents near the Bridge where the streams of Jordan from the Sea, do divide themselves.

c 1.2 Juxta Tiberiadem secus pontem unde de lacu Genezar, Jordanis fluenta se dividunt, cum exercitu sua castra locavit. i. e. With his Army he pitcht his Tents near Tiberias by the Bridge, from whence the streams of Jordan from the lake of Gennesaret, do divide themselves. Read this and view the situation of Tiberias in the Tables, and correct the mistake.

III. That was a most known and frequent passage from Jericho which we so often read of in the Holy Scriptures; which yet seems rather to have been by Boat than Bridge. See the 2 Sam. XIX. 18. and 2 Kings II. 8.

Notes

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