The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
About this Item
Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
Rights/Permissions
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
VERS. XXX.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c.
He took bread and blessed it, &c.
IT is strange that any should expound this breaking of bread, of the Holy Eucharist, when Christ had determined with himself to disappear in the very distribution of the bread, and so interrupt the Supper. And where indeed doth it appear that any of them tasted a bit? For the Supper was ended before it began.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉If three eat together they are bound to say gracef 1.1. That is, as it is af∣terwards explained: One of them saith let us bless—but if there be three, and himself, then he saith, bless yeg 1.2. Although I do not believe Christ tyed himself exactly to that custom of sayiny let us bless; nor yet to the common form of blessing before meat, yet is it very probable he did use some form of blessing, and not the words, this is my body.