The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

VERS. XXI.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
We trusted, &c.

WE trusted it had been he that should have redeemed Israel: viz. in the sense that that Nation had, of a Redemption which they hoped for from the Gentile yoke. But the poverty and meanness of Jesus gave them no ground to hope any such thing should be brought about by Arms, as that people had generally dreamed: they hoped however it might have been miraculously accomplished, as their first redemption from Egypt had been.

〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
To day is the third day, &c.

It is worthy our observation what notice the Rabbins take of the third day e 1.1. Abra∣ham lifted up his eyes the third day, Gen. XXII. 4. It is written, After two days will he receive us, in the third day he will raise us up, and we shall live in his sight, Hos. VI. 2. It is written, concerning the third day of the Tribes: Joseph said unto them, the third day, Gen. XLII. 18. Concerning the third day also of the spyes: Hide your selves there three days, Jos. II. 16. And it is said of the third day of the promulgation of the Law. And it came to pass on the third day, Exod. XIX. 16. It is written also of the third day of Jonas, Jonas was in the belly of the Fish three days and three nights, Jon. I. 17. It is written also of the third day of those that came up out of the Captivity. And there abode we in Tents three days, Ezra VIII. 15. It is written also of the third day of the resurrecti∣on from the dead. After two days will he receive us, and the third day he will raise us up. It is written also of the third day of Esther. And on the third day Esther put on her Royal apparel, Esther V. 1. The Targumist adds, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 on the third day of the Passover. And that indeed is the day we are at present concerned in, namely, the third day of the Passover. If these things were taken so much notice of concerning the third day, at that time in the Schools and Synagogues (as I see no reason why it should be deny'd) then these words of Cleophas may seem to look a little that way, as speaking according to the vulgar conceptions of the Jews. For whereas it had been plain enough to have said 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, to day is the third day; but he further adds 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, beside all this, and the word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 this too; there seems a peculiar force in that addition, and an emphasis in that word. As if the meaning of it were this: That same Jesus was mighty in word and deed, and shewed himself such an one, that we conceived him the true Messiah, and he that was to redeem Israel: And be∣sides all these things which bear witness for him to be such, this very day bears witness also. For whereas there is so great an observation amongst us concerning the third day; this is the third day since he was Crucified, and there are some Women amongst us, that say they have been told by Angels, that he is risen again.

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