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In the desarts.
WHether John was an Eremite in the sense as it is now commonly taken, we may enquire and judge by these two things: I. Whether there was ever any Eremite in this sense among the Jews. II. Whe he absented himself from the Synagogues, from
the Feasts at Jerusalem, and to this may be added, whether he retired and withdrew himself from the society of mankind: If he absented from the Synagogues, he must have been accounted 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a wicked neighbour a 1.1. If from the Feasts, he transgressed the command, Exod. XXIII. 17. If from the society of mankind; what agreeableness was there in this? It seems very incongruous, that he that was born for this end, to turn the disobedient, &c. should withdraw himself from all society and converse with them. Nothing would perswade me sooner that John was indeed an anchoret, than that which he himself saith, that he did not know Jesus, Joh. 1. 31. whereas he was so very near akin to him. One might think, surely he must have layen hid in some Den or Cave of the Earth, when for the space of almost thirty years wherein he had lived, he had had no society with Jesus, so near a kinsman of his, nay not so much as in the least to know him. But if this were so, how came he to know, and so humbly refuse him when he offered himself to be baptized by him? Matth. III. 14. And this, before he was in∣structed who he was by the descent of the Holy Ghost upon him, Joh. I. 33.
From this question may arise two more.
I. Whether John appeared or acted under the notion of a Prophet, before his entrance into the thirteenth year of his age? I am apt to think he did not, and hence I suppose it is said concerning him, that he was in the desarts, that is, he was amongst the Rusticks and common rank of Men, as a Man of no note or quality himself, till he made himself publick under the notion and authority of a Prophet.
II. Whether he might not well know his Kinsman Jesus in all this time, and admire his incomparable sanctity, and yet be ignorant that he was the Messiah? Yea and when he modestly repulsed him from his Baptism, was it, that he acknowledged him for the Messiah? (which agrees not with Joh. I. 33.) or, not rather, that by reason of his ad∣mirable holiness, he saw that he was above him?
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Till the day of his shewing unto Israel.
John was unquestionably 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a Priest by birth, and being arrived at the thirtieth year of his age, according to the custom of that Nation, he was after examination of the great Council, to have been admitted into the Priestly Office, but that God had com∣missioned him another way.
b 1.2 In the room Gazith the great Council of Israel sate, and judged concerning the Priest∣hood. The Priest in whom any blemish was found, being cloathed, and veiled in black, went out and was dismist: but if he had no blemish, he was cloathed and veiled in white, and going in ministred and gave his attendance with the rest of the Priests his Brethren. And they made a gawdy day, when there were no blemish found in the Seed of Aaron the Priest.
Maimon. T••∣ph••l. cap. 8.
Middoth, cap. 5. hal. 4.