The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

SECT. V. AURANITIS.

THAT Auranitis took its denomination from Hauran, hardly any one will question, especially that observes 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Ezek. XLVII. 16. to be rendered by the Gr. Interp. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉; which are upon the borders of Au∣ranitis.

Hauran is reckoned up amongst those Hills, at the top of which, by lifting up some flaming Torches, they were wont to give notice of the new year.

a 1.1 Where did they hold up those lights? 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 From Mount Olivet to Sar∣taba. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 And from Sartaba to Gryphena. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 And from Gryphena to Hauran. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 And from Hauran to Beth Baltin. And from Beth Baltin, he that held up the light there, did not depart, but waved it hither and thither, up and down, till he saw the lights kindled throughout the whole Captivity.

Page 365

The Gemarist quaeries, What is Beth Baltin? Rabh saith it is Biram. What is the Captivity? Rabh Joseph saith it is Pombeditha. Glosse. The sense of it is this: That Bi∣ram is in the Land of Israel, How? Is Biram the same with Beth Baltin, and yet is Biram within the Land of Israel? When in the Jerusalem Gemara, Rabh Honna saith, When we came hither, we went up to the top of Beth Baltin, and discerned the Palm-trees in Babylon. If this be true, the Geographers are to consider whether there can be any prospect of Babylon from the Land of Israel. In their sense it may be true enough, who commonly by the name of Babylon, understand all those Countries into which the Ba∣bylonish Captivity were carried; not only Chaldea, but Mesopotamia also, and Assyria: So that bounding the Land of Israel with the River Euphrates, (which indeed the Holy Scriptures themselves do) they make it contiguous with Mesopotamia, the River only between; and they place Beth Baltin not far from the bank on this side the River.

The Gemarists acknowledge that Lights were lifted up upon some Hills between those which they had mentioned, but these were the most known and celebrated, and there∣fore they named them only. Now it is probable enough that Mount Hauran gave the denomination to the whole Country Auranitis, which we are now upon: Perhaps there might be some part of Antilibanus, called Hauran, either from the Syriac word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Havar, which signifies white; or from the Hebrew word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Hor, a Cave. It may well enough agree either way, the Hill being white with Snow, and hollow with the subter∣ranean passages that were there.

However, it is plain enough from the place in Ezekiel before quoted, that Hau∣ran was situated in the very extreme parts of the Land, toward the North, and from thence the Country as it had its situation there, so had its name Auranitis. Gul. Tyri∣us a 1.2 (by what authority I cannot tell) placeth it near the Sea of Gennesaret Subitò enim transcursâ regione Auranitide quae secus Mare Tyberiadis est, &c. The Country of Au∣ranitis being suddenly run through, which is by the Sea of Tiberias, &c.

And that the River Orontes [Springing between Libanus and Antilibanus near Heliopi∣lis, as Pliny b 1.3 hath it; took its name from Hauran, the word it self seems to assure us. Although some quoted by Eustath. in Dionys. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. do apprehend it to be a Latine name. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 (saith he) 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉▪ As if Orontes were the same with Orientalis, The Eastern. But what that 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 should mean is a little difficult. Orontes was of old called Typhon, as Strabo c 1.4 tells us.

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