The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

About this Item

Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
Rights/Permissions

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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.

Pages

VERS. I.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
The beginning of the Gospel.

THE Preaching and Baptism of John was the very gate, and entrance into the state and dispensation of the Gospel. For

  • I. He opened the door of a new Church by a new Sacrament of admission into the Church.
  • II. Poynting as it were with the finger at the Messias that was coming, he shewed the beginning 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. of the world to come.
  • III. In that manner, as the Jews by Baptism admitted Gentile Proselytes, into the Jewish Church; he admits both Jews and Gentiles into the Gospel Church.
  • IV. For the doctrine of justification by works, which the Schools of the Scribes had defiled all Religion with, he brings in a new (and yet not a new) and truly saving doctrin of Faith and Repentance.
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