The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

SECT. I. The Measures of the Iews.

IT obtained among the Jews a 1.1 That the Land of Israel contained the square of four hundred Parsae. And they are delighted I know not how, nor why, with this num∣ber and measure. b 1.2 Jonathan Ben Uzziel interpreted from the mouth of Haggai, Za∣chariah and Malachi; and the Land of Israel was moved 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Four hundred Parsae every way. c 1.3 When a hog was drawn up upon the walls of Jerusalem, and fixed his hoofs upon them, the Land of Israel shook four hundred Parsae every way.

Page 319

〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 A Parsa contains in it four miles. Ten d 1.4 Parsae, saith the Gloss at the place in the Margin, are forty miles. Which might be proved largely elsewhere, if need were. So that four hundred Parsae, (or so many thirty furlongs) made a thousand six hundred miles. Which measure why they ascribed it to the Land of Israel on every side of the square of it, whether from the measurings of Ezechiel, or from somewhat else, we do not here enquire. But we cannot but observe this; that the same number is men∣tioned, and perhaps the same measure understood, Revel. XIV. 20. Bloud issued out of the Lake to the horses bridles for a thousand six hundred furlongs. Where the Arabic reads, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 for the space of a thousand six hundred miles.

The Talmudists measure sometimes by miles, sometimes by Parses, sometimes by Diets. Every one of these you will meet with in them very frequently.

Of the Talmudic mile, take this admonition of theirs. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Namely that it e 1.5 consisted (not of eight, as the Greek and Roman did, but) of seven furlongs and an half. For by what other word to render 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 I know not, nor do I think it to be rendred by any other.

And of the Diet take this. f 1.6 R. Jochanan saith, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 How much is a mans journey in one day? 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Ten Parses. From the first dawning of the morning to Sun rise, five miles. From Sunset until stars appear, five miles. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 There remain thirty. Fifteen from morning to noon. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Fifteen from Noon till Even. Behold a days journey, of forty miles in one sense, that is, as much as may be dispatched in one day; and of thirty in another, that is, as much as most usually was wont to be dispatched. Where you are admonished by them also; that these are computed 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 according to the Equinoctial day.

They g 1.7 feign that Saul in one day travailed sixty miles, as the Israelites did also from Jordan to mount Gerizim: but most commonly they judge the Diet, to be ac∣cording to what was said, namely, that under it are comprehended thirty miles.

And hither let those passages be brought. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 What h 1.8 is a long way? 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 From Modim (the Sepulchres of the Macabees) and forward, and according to this measure on every side. He saith, moreover: From Modim to Jerusa∣lem were fifteen miles. The Dispute is upon that, Numb. IX. 10. where it is com∣manded that every one keep the Passover in the first month, unless he be unclean, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Or in a long way, and it is concluded, that by a long way is to be under∣stood the distance of fifteen miles at the least, which was the half of a common Diet.

Notes

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