The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

SECT. IV. Pella, a City of Decapolis.

PLINY numbers Pella also among the Decapolitan Cities: and so also doth m 1.1 Epipha∣nius: and that it was of the same condition, under which, we suppose, the other Decapolitan Cities were put, namely, that it was inhabited by Heathens, the words of Josephus make plain. n 1.2 The Jews recovered these Cities of the Moabites from the Enemy, Heshbon, Medeba, Lemba, Oronas, Telithon, Zara, Cilicium, Aulon, Pella. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c. But this (Pella) they overthrew, because the Inhabitants would not endure to be brought over unto the customs of the Country. Behold the Citizens of Pella vigorously Heathen, so that their City underwent a kind of Martyrdom, if I may so call it, for retaining their Heathenism. And when it was restored under Pompey, it was rendred back to the same Citizens, the same Josephus bearing witness. o 1.3

But take heed, Reader, that his words do not deceive you concerning its situation; who writes thus of Perea, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c. p 1.4 The length of Perea is from Macherus to Pella, and the Nothern Coasts are bounded at Pella: that is, of Perea, as distinct from Trachonitis, and Batanea. For Pella was the furthest Northern coast of Perea, and the South coast of Trachonitis. Hence Josephus reckons and ranks it together with Hippo, Dio, Scythopolis, in the place before cited. q 1.5

There is no need to name more Cities of Decapolis beyond Jordan, these things which have been said make sufficiently for our opinion, both concerning the situation of the places, and the nature of them. Let us only add this, while we are conversant beyond Jordan, and about Pella.* 1.6 Ammon and Moab, say the Gemarists, tithe the tithe of the Poor in the seventh year, &c. Where the Gloss thus, Ammon and Moab are Israelites who dwell in the Land of Ammon and Moab, which Moses took from Sichon. And that land was holy according to the holiness of the Land of Israel. But under the second Tem∣ple its holiness ceased. They sow it therefore the seventh year; and they appoint thence the first tithe, and the poor tithe the seventh year, for the maintenance of the poor; who have not a corner of the field left, nor a gleaning that year: Thither therefore the poor betake themselves, and have there a corner left, and a gleaning, and the poors tithe.

We produce this, for the sake of that story, which relates how the Christians fled from the siege and slaughter of Jerusalem to Pella. And why to Pella? Certainly if that be true which obtains among the Jews, that the destruction of Jerusalem was 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 In the seventh year (which was the year of release) when on this side Jordan they neither plowed nor sowed, but beyond Jordan there was a Harvest, and a Tithing for the poor, &c. hence one may fetch a more probable reason of that story, than the Historians themselves give. Namely, that those poor Christians resorted thither for food and sustinence, when husbandry had ceased that year in Judea and Galilee. But we admire the story, rather then acquisece in this reason.

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