The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

About this Item

Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

SECT. V. Of the Sabbatic River.

WHEN we are speaking of Syro-Phenicia, we are not far off from a place, where the Sabbatic River either was, or was feigned to be: and I hope the Reader will pardon me, if I now wander a little out of my bounds, going to see a River that kept the Sabbath: for who would not go out of his way to see so astonishing a thing?

And yet if we believe Pliny, we are not without our bounds, for he fixeth this River within Judea. g 1.1 In Judea, saith he, a River every Sabbath day is dry. Josephus other∣wise, h 1.2 Titus, saith he, (going to Antioch) saw in the way a River very well worthy to be taken notice of, between the Cities of Arca and Raphana, Cities of the Kingdom of Agrippa. Now it hath a peculiar nature. For when it is of that nature, that it flows freely, and does not sluggishly glide away; yet it wholly fails from its springs for six days, and the place of it appears dry. And then, as if no change at all were made, on the seventh day the like River ariseth. And it is by certain experience found that it always keeps this order. Whence it is called the Sabbatic River, from the holy Seventh day of the Jews.

Whether of the two do you believe, Reader? Pliny saith, That River is in Judea: Josephus saith, No. Pliny saith, It is dry on Sabbath days: Josephus saith, It flows then. The Talmudists agree with Pliny, and Josephus agrees not with his own Coun∣try men.

In the Babylonian Tract Sanhedrin, Turnus Rufus is brought in, asking this of R. Aki∣bah, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 i 1.3 Who will prove that this is the Sabbath day? (The Gloss, For perhaps one of the other days is the Sabbath) R. Akibah answered, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 The Sabbatic River will prove this. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 He that hath a Python, or, a familiar spirit will prove this. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 And the Sepulchre of his father will prove this. The Gloss writes thus: The Sabbatic River will prove this. That is a rocky River, which flows and glides all the days of the week, but ceaseth and resteth on the Sabbath. He that hath a Python, or, a familiar spirit will prove this. For a Python ascendeth not on the Sabbath day. And the Sepulchre of Turnus Rusus all the days of the year sent forth a smoke; because he was judged and delivered to fire. But Transgressors in Hell rest on the Sab∣bath day. Therefore his Sepulchre sent not forth a smoke on the Sabbath day.

Do you not suspect, Reader, whence and wherefore this fable was invented? Namely, when the brightness of the Christian Sabbath was now risen, and encreased every day, they had recourse to these Monsters either of Magick, or of Fables, whereby the glory of our Sabbath might be obscured, and that of the Jews exalted. The various, and indeed contrary relations of Historians, bring the truth of the story into suspicion.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.