VERS. VIII.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
For the Son of man is Lord also of the Sabbath.
I. HE opposed this very Argument against their cavils, before the Sanhedrin, Joh. V. When he was summoned into the Court, concerning his healing the paralytic man, on this very Sabbath, or on the Sabbath next before; he shews his dominion over the Sabbath, from this very thing, that he the Son was invested and honoured with the same Authority, Power and Dignity, in respect of the Administration of the New Testa∣ment, as the Father was, in regard of the Old.
II. The care of the Sabbath lay upon the first Adam under a double Law, accor∣ding to his double condition. 1. Before his fall, under the law of Nature written in his heart: under which he had kept the Sabbath, if he had remained innocent. And here it is not unworthy to be observed, that although the seventh day was not come before his fall, yet the institution of the Sabbath is mentioned before the history of his fall. 2. After his fall, under a positive law. For when he had sinn'd on the sixth day, and the seventh came, he was not now bound under the bare Law of Nature, to celebrate it, but according as the condition of Adam was changed, and as the condition of the Sab∣bath was not a little changed also, a new and positive Law concerning the keeping the Sabbath was superinduced upon him. It will not be unpleasant to produce a few passages from the Jewish Masters, of that first Sabbath.