for such purification be expired) But whether it is to be understood of a living or dead worm, it is doubted not without cause, since the Law, treating of this matter, speak∣eth only of those things that dyed of themselves. See Levit. XI. ver. 31. Whoso∣ever shall touch them, when they be dead, &c. and ver. 32. Upon whatsoever any of them, when they are dead, shall fall, &c. But whether he speaks of a living worm, or a dead, uncleanness followed by the touch of it for that day only: For, he shall be unclean (saith the Law) until the Evening: but the carkas of a man being touched, a weeks uncleanness followed. See Num. XIX.
II. Among all the uncleannesses of men, Leprosie was the greatest, in as much as other uncleannesses separated the unclean person, or rendred him unclean, for a day, or a week, or a month, but the leprosy perhaps for ever.
III. When the Leper was purified, the leprosy was not healed: but the poison of the disease being evaporated, and the danger of the contagion gone, the Leper was restored to the publick congregation. Gehazi the Servant of Elisha was adjudged to perpetual leprosy; and yet he was cleansed, and conversed with the King, 2 King. VIII. 5. cleansed, not healed. Thus under Justification, and sanctification, there remain still the seeds and silth of sin.
IV. He that was full of the leprosy, was pronounced clean; he that was otherwise, was not. Levit. XIII. 12. If the leprosie shall cover the whole body from head to foot, thou shalt pronounce him clean, &c. A law certainly to be wondred at! Is he not clean, till the whole body be infected and covered with the leprosy? Nor shalt thou, O sinner, be made clean without the like condition. Either acknowledg thy self all over leprous, or thou shall not be cleansed.