The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
About this Item
Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
Rights/Permissions
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
VERS. XXXIV.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
Swear not at all.
IN the Tract Demait 1.1 are some rules prescribed to a religious man: among others, That he be not too much〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉in swearing and laughing. Where the Gloss of R. Solomon is this, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉means this, Be not much in oaths, although one should swear concerning things that are true: for in much swearing it is impossible not to profane. Our Savi∣our with good reason binds his followers with a straiter bond, permitting no place at all for a voluntary and arbitrary oath. The sense of these words goes in the middle way, be∣tween the Jew, who allowed some place for an arbitrary oath, and the Anabaptist who allows none for a necessary one.