The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

CHAP. XCII. Adam, and Zaretan, Jos. III. (Book 92)

I Suspect a double error in some Maps, while they place these two Towns in Perea; much more, while they place them at so little a distance.

We do not deny indeed that the City Adam was in Perea; but Zaretan was not so. Of Adam is mention, Jos. III. 16. where discourse is had of the cutting off, or cutting in two the waters of Jordan; that they might afford a passage to Israel. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 The waters rose up upon an heap afar off in Adam. For the textu∣al reading 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 In Adam, the marginal hath 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 From Adam. You may very fitly apply both readings.

Adam was the centre where the waters parted: here was the station of the Ark of the Covenant, now ready to enter Jordan. Hence the Psalmist, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 The Tabernacle, which he had fixed in Adam, Psal. LXXXVIII. 60. Therefore the textual reading 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 In Adam, holds well, because there was the centre of the cutting in two of the waters: but the marginal reading 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 from Adam, does moreover add light, because the gathering those waters together on an heap was far above it.

a R. Jochanan saith, Adam is a City, and Zaretan is a City, and they are distant from one* 1.1 another twelve miles. From Adam to Zaretan were the waters dried up; from Zaretan and upwards they stood on an heap. Adam was in Perea, over against Jericho; Zaretan was in the land of Manasseh on this side Jordan. It is called Zarthanah, 1 King. IV. 12. and is defined to be near Beth-shean, which was the furthest bounds of the land of Ma∣nasseh Northward. The brazen Vessels of the Temple are said to be cast in the Plain of Jordan, in the clay ground between Zaretan (on this side Jordan) and Succoth (beyond it,) 1 King. VII. 46. Therefore the words cited in Josua, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 far off from Adam which is beside Zaretan, are so to be understood, as not so much to denote the nearness of Adam and Zaretan, as to intimate, that the heaping up of the waters was by Zaretan. They are to be rendred in this sense, And the waters that came down from above stood together; they rose up into one heap, in a very long distance from the City Adam, namely, to that distance, which is by Zaretan.

Adam and Zaretan on this and the other side were both something removed from Jor∣dan: but they are named in that story, because there the discourse is of the time, when Jordan contained not it self within its own Channel, but had overflown its banks.

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