CHAP. XLVI. The Country of Iericho, and the situation of the City. (Book 46)
HERE we will borrow Josephus his Pensil, a 1.1 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c. Jericho is seated in a Plain, yet a certain barren Mountain hangs over it, narrow indeed but long; for it runs out Northward to the Coun∣try of Scythopolis, and Southward to the Country of Sodome, and the utmost coast of the Asphaltites.
Of this Mountain mention is made, Jos. II. 22. where the two Spies sent by Josua, and received by Rahab are said to conceal themselves.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c. Opposite against this lyes a Mountain on the other side Jordan, beginning from Julias on the North, and stretched Southward as far as Somorrha, which bounds the Rock of Arabia. In this is a Mountain, which is called the Iron Mountain, reaching out as far as the land of Moab. But the Country which lies between these two Mount anous places is called The Great Plain, (〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉) extended from the Village Ginnaber to the lake Asphaltites in length a thousand two hundred furlongs, (an hun∣dred and fifty miles,) in bredth an hundred and twenty furlongs: (fifteen miles,) and Jordan cuts it in the middle.
Hence you may understand more plainly those things that are related of the Plains of Jericho, 2 Kings XXV. 5. and what 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Region about Jordan, means, Matth. III. 5.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c. Je∣richo is distant from Jerusalem an hundred and fifty furlongs, (eighteen miles, and three quarters) and from Jordan sixty furlongs, (seven miles and an half.) The space from thence to Jerusalem is desert and rocky; but to Jordan and the Asphaltites more plain indeed, but alike desert, and barren.
This our Author asserts the same distance between Jericho and Jordan elsewhere in these words: b 1.2 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. But the Israelites travailing forward fifty furlongs from Jordan, encamped the distance of ten furlongs from Jericho: that is, in Gilgal in the East coast of Jericho, Jos. IV. 19.
But concerning the distance between Jericho and Jerusalem he does not seem to agree with his Country-men. For however they according to their Hyperbolical style feign very many things to be heard from Jerusalem as far as Jericho, to wit, c 1.3 the sound of the gate of the Temple, when it was opened, the sound of Migrepha, or the little bell, &c. yet there are some of them, who make it to be the distance of Ten Parsae, d 1.4 Rabbath bar Bar Channah saith, Rabbi Jochanan saith, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 From Jeru∣salem to Jericho were ten Parsae: and yet from thence thither the voice of the high Priest in the day of expiation pronouncing the name Jehovah was heard, &c. The hinges of the gates of the Temple are heard 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 as far as the eighth bound of the Sabbath, that is, as far as a Sabbaths days journey eight times numbred. The Gloss hath these words, The hinges indeed not further, but the gates themselves are heard to Jericho. There is an Hy∣perbole in their measuring of the space, as well as in the rest.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c. And that Plain burns in the Summer, and by too much heat renders the air unhealthful: for it is all without water, except Jordan; the Palms that grow in whose banks are more flourishing, and more fruitful, than those that grow more remote.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, &c. Near Jericho is a very plentiful spring, and very rich for watering, and moistening the ground; it riseth near the old City, and Jesus the Son of Nave took it. Of which Spring there is a report, that in former times it did not only make the fruits of the Earth and of the Trees to decay, but also the offspring of women; and was universally unwholsom and harmful to all: but it was changed into a better condition by Eli∣zeus, &c. (See 2 King. II. 21.) So that those waters, which before were the cause of bar∣renness and famine, did thenceforth produce fruitfulness and abundance▪ and they have so