The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

THE INDEXES or Alphabetical TABLES belonging to the FIRST VOLUME.

To the READER.

READER,

THE use and advantage of Indexes (or Alphabetical Tables) to large and Elaborate Volumes, is great, even in the Judgment of the most Learned and Industrious; among which number, One that speaks the meanest, says, That an Index is the Bag and Baggage of a Book, of more use than honour, even to such as seemingly slight it, secretly using it, if not for need, yet for speed of what they desire to find.—The following Indexes, besides the common advantage and use of other Indexes,

• 1. Shew, where to find such Texts of Scripture, Hebrew and Greek words, as also such principal Matters or Things, as are not to be found by the Authors Titles, Chapters, Verses, &c. For as to Scrip∣tures explained, It may be there is neither Chapter nor Verse, or but one of them, or not the words so explained, all which are supplied and made perfect in the Scriptural Index.
• 2. They put together such Scriptures, Words, and principal Matters or Things, as are explained or discoursed on in differing and far distant Places, so that at once all thats said to any one Place, Word, or Subject may be seen. This also every where presents the Reader with a Scheme or Body of Matter, Notions, or Explications, upon the same Topick put together; as in Antichrist, Apostles, Baptism, Christ, History, Kingdom of Heaven, Passover, Pentecost, Priest, Sabbath, Sanhedrim, Synagogue, Temple, &c.
• 3. These are much sooner read than the two Great Volumes; where the Reader may meet (as is in part intimated) with all the JEWISH Customs, Rites, Affairs, or History, &c. also with all the Chief Matters, concerning Christ, the Gospel, the Apostles, and the first Gospel Age and Church; And how great a help is this to them that have but little time, and cannot read the whole, much less put things of the same kind, which lie remote, altogether? Which was peremtorily necessary in order to know∣ledge, there being no Works or Writings in the World of the same kind beyond these for illustrating the Scriptures by Jewish Learning. Thus much for the Indexes.

Reader, I must further tell thee, That though this Learned Author seems several times to have the same Things over again, yet I think it is almost always with some improvement by adding new Matter.

I must also desire thee to correct the Errors of the Press, especially those that refer to the right Numbring of the Pages, which will be of high advantage and use referring both to the Book and the Indexes: Remembring that wherever a Star or Asterisk follows any Quotation, or Head in these Indexes, it shews it is to be sought for in the Postscript of the Temple, at the later end of the First Volume.

ERRATA.

IN the Harmony Chronicle and Order of the New Testament; at the second B. in the first Alphabet for Page 1. read 201. and so on to 205. at the first C. in the first Alphabet for p. 7. r. 207. and so on to 231. between p. 260. and 262. r. 261. at the second O. in the second Alphabet for p. 296. r. 297. and so on to 302. for five pages. At the second S. in the second Alphabet for p. 339. r. 329. and so on for the three following pages. In the Harmony of the Four Evangelists; at the first P. in the third Alphabet for p. 455. r. 487. at the second P. in the third Alphabet for p. 490. r. 489. at the second I. in the fifth Alphabet for p. 809. r. 811. In the Temple Service, at the second F. in the sixth Alphabet for p. 961. r. 971. and so 972, 973, 974. for three following pages.

Page	Line	Read.
21	48	horses.
22	17	fifteen.
23	5	vers. 21.
41	11	Lord.
43	43	upon.
44	26	swarmed.
	38	Daughter.
49		running Title. Judges.
63	7	Psal. 66. 6.
97	34	Isa. 7. 8.
103	18	Pileser.
117	40	Prolegom.
128	21	1 Kings.
	2••	1 Kings.
222	2	Luke Cap. VI.
229	6	Tenet.
234	30	Mark for Mary.
253	••8	hungring.
258	51	thought.
262	17	There.
289	44	Trajan.
293	64	James.
319	3	conflux.
386	46	1 Kings 15. 28.
387	24	1 Kings 22. 51.
393	31	2 Sam. 7. 21.
	54	Pymandro.
397	30	two.
400	40	of.
418	45	received.
	49	in Jehoiakim.
419	12	at liberty.
452	56	Urbes.
455	38	performance.
462	44	violence.
	49	Prophets.
474	22	translated.
475	25	purpose.
477	29	before.
479	50	seisure.
488	26	continuance.
496	49	Jephthah.
499	42	should.
521	3	foregoing.
541	7	Sidonians.
572	36	dele under.
592	52	Text. Judea.
640	30	word.
795	42	was.
796	15	disposal.
	22	profit.
819	4	Tiberias.
850	7	horseback.
877	12	Chap. XI.
904	50	succession.
999	24	sure.
1014	19	the.
1017	17	Tribe.
1056	59	2 Kings 11. 16. *
1057	30	Jer. 31. 40. *
	34, 35	sense in this place. *
1059	ult.	already. *
1062	5••	it is to be. *

The First TABLE, of Scriptures Illustrated, Explained, or Re∣conciled; in whole or in part: with an Appendix of such as are Differently Read from the ordinary Translation, in the First Volume.

GENESIS.

Ch.	vers.		Page
1.	1, &c.	SOME passages of the Creation.	1, &c.
3.	15.	The Seed of the Woman shall bruise, &c.	1023
5.	5, 8, 11, 14, 17, 19, 27.	And he died.	7
6.	2.	The Sons of God, &c.	5, 995
8.	22.	Day and night shall no more cease.	6
11.	26.	—begat Abram, Nahor and Haran.	11
22.	6, 9.	This was a type of what Christ did.	267
32.	2.	Mahanaim.	1019
35.	2.	Be clean; put for baptism.	465
37.	10.	I and thy Mother; whereas the Mother was dead.	444
46.	27.	Seventy Souls; Acts 7. 14. Seventy five Souls: reconciled.	489, 781
49.	22.	A fruitful bough by a Well.	598
	27.	Benjamin shall ravin as a Wolf; under∣stood of the Altar.	2031. *

EXODUS.

Ch.	Vers.		Page
1.	21.	GOD, he made them Houses,	23
3.	6.	As quoted in Luke 20. 37. clear∣ed.	701
8.	9.	Glory over me, what?	705
12.	6.	Kill it between the two Evenings.	955
	35, 36.	Borrowing Egyptian Jewels, though not be restored, no sin.	709
15.	25.	The Decree at Marah, what?	710
23.	17.	Three times in the year all thy Males shall appear before the Lord. At what age this was to be.	2015. *
30.	13.	Half a Shekel for redemption.	240

NUMBERS.

Ch.	vers.		Page
5.	17.	DUst that is in the Floor of the Tabernacle, that was to be put into the waters of Jealousie; whence taken.	1080. *
10.	35.	Nun the Hebrew Letter, writ the wrong way; what?	34
14.	33, 34.	Wander forty years.	43
24.	8.	He shall eat up the Nations, &c.	214
	24.	Chittim put for Italy or Rome.	348
		shall afflict Ashur—Heber.	424
		Accomplished.	204
33.	31, 32.	They departed from Moseroth, &c. and Deut. 10. 6, 7, 8. compared and reconciled.	38, 39

DEUTERONOMY.

Ch.	vers.		Page
1.	26, 27, 34, 35, &c.	THE guilt of foregoing Men laid upon these.	38
8.	3.	By every thing that cometh out of the Mouth.	496
		Man shall not live by bread alone.	505
10.	6, 7, 8.	Took their Journey from Beeroth, &c. and Numb. 33. 31, 32, &c. com∣pared and reconciled.	38, 39
17.	15.	Thou mayst not set a stranger over thee.	255
18.	15.	About the Prophet that was to come.	525
	18.	A Prophet, for a succession of Prophets.	239
22.	8.	When thou buildest a new House, thou shalt make a Battlement for thy Roof, &c.	1069. *

JUDGES.

Ch.	vers.		Page
10.	6, 7, 8.	EIghteen years; when the eigh∣teen years began.	50

1 SAMUEL.

Ch.	vers.		Page
3.	3.	ERE the Lamp of God went out in the Temple of the Lord.	1082. *
7.	2.	Twenty years; when it was above for∣ty years.	758

2 SAMUEL.

Ch.	vers.		Page
14.	8, 9, 10.	THE iniquity be on me, &c.	65
24.	1.	And the Lord moved David, and 1 Chron. 21. 1. compared.	68
	9.	And there were in Israel eight hundred thousand, and 1 Chron. 21. 5. reconci∣led.	68
	13.	Shall seven years famine, and 1 Chron. 24. 12. reconciled.	68

1 KINGS.

Ch.	vers.		Page
1	1.	DAvid was decrepid, and on his bed at Solomons first Crowning, but in the midst of his Commanders, 1 Chron. 23. 1. at his second Crown∣ing; reconciled.	69

7.	15.	Two Pillars of Brass of eighteen cubits high a piece. And Jer. 52. 21. recon∣ciled with 2 Chron. 3. 15.	128, 1074. *
	16.	The height of one Chapiter was five cubits, &c. and 2 Kings 25. 17. reconciled.	128, 1074. *
	18.	The Chapiters were above the Pomegra∣nates, explained.	1075. *
	19.	And the Chapiters that were upon the top of the Pillars were of Lilly-work in the Porch, four cubits.	1075. *
	20.	The Pomegranates were two hundred in rows round about; and Jer. 52. 23. which says, that there were ninety and six Pomegranates on a side; reconciled.	1075. *
	23, 26.	The brazen Sea contained two thou∣sand Baths; but in 2 Chron. 4. 5. its said, that contained three thousand; re∣conciled.	2046. *
8.	64.	The same day did Solomon hallow the middle of the Court that was before the House of the Lord.	2030. *
14.	20.	Reconciled.	387
15.	25.
	28, 33.	2 Chron. 16. 1. reconciled.	386
16.	23,	Reconciled.	387
	29.
17.	1.	These years, and Luke 4. 25. compared, reconciled.	620
18.	1.
22.	5.	Ahazia began to Reign in the seventeenth year of Jehoshaphat, and 2 King. 1. 17. he died in the second year of Jehoram the son of Jehoshaphat; reconciled with 2 King. 8. 16. 2 Chron. 21. 1.

2 KINGS.

Ch.	vers.		Page
1.	17.	And Chap. 22. vers. 51. reconciled with Chap. 8. vers. 16. and 2 Chron. 21. 1.	387
3.	1.
8.	16.	And 2 Chron. 21. 1. reconciled with Chap. 1. vers. 7. and 3. 1. and 22. 51.	387
	17.	And 2 Chron. 22. 1, 2. reconciled.	387
	26.	Reconciled.	387
9.	29.
11.	6.	The Gate Sur; where situate.	1100. *
	8.	Ranges; what?	1100, 1101. *
	16.	She went by the way by which the Horses came into the Kings-house; distinguish∣ed from Nehem. 3. 28. and Jer. 31. 40.	1056, 1057. *
12.	9.	Took a chest, and set it besides the Altar, 2 Chron. 24. 8. They made a chest and set it without; reconciled.	2022. *
	13.	How be it there were not made vessels of Gold or vessels of Silver of the money, 2 Chron. 24. 14. They brought the rest of the money, whereof were made vessels of Gold and Silver; reconciled.	2022. *
15.	30, 33.	Reconciled.	388
	35.	The higher Gate of the House of the Lord; what?	1098. *
	27, 33.	In the two and fiftieth year of Aha∣ziah; reconciled.	388
16.	14.	And he brought the brazen Altar, which was before the Lord,—and put it on the North-side of the Altar.	2036. *
24.	8, 9.	Jehoiachim reigned three months, and 2 Chron. 36. 9. compared and re∣conciled.	122
25.	17.	And the height of one Pillar was eighteen Cubits, and 1 Kings 7. 15. and Jer. 52. 21. reconciled. p. 1074. * Of the height of the Chapiters, &c. reconciled with 1 King. 7. 16. and Jer. 52. 22.	128, 1074. *

1 CHRON.

Ch.	vers.		Page
7.	21.	BOrn in the Land, i. e. in Egypt.	22
21.	1.	Compared with 2 Sam. 24. 1.	68
	1, 5, 12.	Satan.—1100000 men—three years famine—compared and reconci∣led with 2 Sam. 24. 1, 9, 13.	68
23.	1.	When David was old he made Solomon King; reconciled with 1 Kings 1. tot.	69

2 CHRON.

Ch.	vers.		Page
3.	9.	HE overlaid the upper Chambers with Gold.	1085. *
	15.	Two Pillars, thirty five cubits high; re∣conciled with 2 Kings 7. 15. & 25. 17. Jer. 52. 21.	128, 1074. *
4.	5.	The brazen Sea contained two thousand Baths; but in 1 Kings 7. 23, 26. it is three thousand; reconciled.	2046. *
16.	1.	In the six and thirtieth year, and 1 King. 13. 28, 33. reconciled.	386
21.	1.	Reconciled with 2 Kings 1. 7. & 3. 1. and 1 Kings 22. 51.—2 Kings 8. 16.	387
	20.	Ahaziah two years older than his Fa∣ther; reconciled.	387
22.	1.
	8, 9.	About the death of Ahaziah; com∣pared and reconciled with 2 Kings 9. 27.	88
23	5.	Gate of the Foundation; what.	1100, 1101. *
	15.	Horse-Gate; distinct from that menti∣oned, Nehem. 3. 28. Jer. 31. 29.	1057. *
24.	8, 14.	Made a chest and set it at the Gate of the House of the Lord; reconciled with 2 Kings 12. 9.	2022. *
27.	3.	He built the high Gate of the Lords house.	1098. *
35.	3.	Put the holy Ark in the house which Solo∣mon the Son of David did build.	1087. *
36.	9.	Jehoiachin reigned three months ten days; compared and reconciled with 2 Kings 24. 8, 9.	122

EZRA.

Ch.	vers.		Page
2.		And Nehem. 7. differ much.	145
	64.	Reconciled with what goes before.	216
6.	4.	With three rows of great Stones.	1066.*

NEHEMIAH.

Ch.	vers.		Page
3.	28.	THE Horse Gate, distinct from that mentioned, 2 Kings 11. 11. 2 Chron. 23. 15.	1057.*
7.		And Ezra 2. differ much.	145

JOB.

Ch.	vers.		Page
1.	Beginning, several things.		23
	6.	And Gen. 6. 2. Sons of God, what?	995

PSALMS.

Ps.	vers.		Page
2.	6, 7, &c.	DAVID and CHRIST de∣signed.	62
4.		The occasion and scope.	67
6.		When composed.	63
9.		Penned upon the Victory over Goliah.	55
34.		A most acurate Acrostick.	57
42.		Made on the Banks of Jordan, when David fled from Absolom.	66
43.
56.		The occasion.	56
58.		Penn'd upon Davids not destroying Na∣bal.	58
60.	6.	Measuring the Valley of Succoth; what?	63
68.		Made upon the removal of the Ark.	62
88.		The oldest Writings the world hath Pen∣ned under Israels afflictions in Egypt.	23
89.
105.	28.	They rebelled not against his Word.	707
108.		Made upon Abishais Victory of 18000.	63
118.	22.	The Stone which the Builders refused.	761
118.	27.	Bind the Sacrifices with cords to the Horns of the Altar.	2033.*
120.	&c.	Psalms of Degrees, why so called.	111
136.		the whole. Durableness of Gods mercy; mentioned twenty six times, and why?	37

ISAIAH.

Ch.	vers.		Page
7.	8.	WITHIN sixty five years, &c. this was fulfilled when Samaria was planted with Foreiners.	97, 112
9.	1.	Fully explained, compared, and harmoni∣zed with Matth. 4. 15.	622, to 624
10.	9, 11. & 14. 28.	Compared and reconci∣led.	104
	33, 34.	The more ancient Jews understood it of the destruction of their State near the coming of Christ.	460
11.	4.	Man of sin, taken from this place.	297
21.	7, 9.	Differing Chariots against Babel.	134
28.	11, 12, 13.	The accomplishment in Acts 3. 19.	757
53.	4, 5.	The ancient Jews say it speaks of Christ. Reconciled to the Gospel quo∣tations.	642, 643
54.	13.	All thy children shall be taught of God.	224, 272
61.	1.	—bound—to captives—Luke 4. 18.—blind—bruised; compared and reconciled.	617, to 619

JEREMIAH.

Ch.	vers.		Page
10.	11.	THE place is Chaldean Language; and why?	304
20.	2.	Then Pashur smote Jeremiah the Pro∣phet, and put him in the stocks—in the House of the Lord.	2017.*
25.	10.	Sound of milstone, and light of candle, put for the Feast of Circumcision.	421
26.	10.	The new Gate; what?	1098.*
	11,	12. Compared with Zach. 1. 12. Se∣venty years will be shewed to differ.	141
29.	10.
31.	40.	The Horse Gate; distinct from that men∣tioned, 2 Kings 11. 16. 2 Chron. 35. 15.	1057.*
35.	4.	Which was by the Chamber of the Princes; whats meant by Princes.	1063.*
36.	10.	The new Gate; what?	1098.*
45.	1.	In the fourth year of Jehoiakim.	131
51.	36, 42.	Sea for multitude of people.	343
52.	21.	The height of one Pillar was eighteen cubits; reconciled with 2 Chron. 3▪ 15.	128, 1074.*
	22.	The Chapiter was five cubits; but 2 Kings 25. 17. its said to be three cubits; reconciled.	128
	23.	There were ninety and six Pomegranates on a side; and 1 Kings 7. 20. that says there were two hundred; reconciled.	1075.*
	28,	29. About the years of Nebuchadnez∣zers captivating the Jews; a difficulty explained.	129, 130

EZEKIEL.

Ch.	vers.		Page
8.	3, 5.	IMAGE of Jealousie; what?	2017.*
	14.	Weeping for Tammuz.	2018.*
42.	20.	The Square here is Spiritual and Mysti∣cal.	1051.*
44.	2.	This Gate shall be shut,—and no man shall enter in by it; what Gate?	1079.*
46.	21, 22.	In the four corners of the Court, there were Courts joyned.	1092.*
	23.	The new building was made with boyling places.	1092, 1093.*

47.

1, &c.

Living waters; what the Phrase alludes to.

2011.*

DANIEL.

Ch.	vers.		Page
7.	18, 27.	KIngdom to the Saints of the most High; what?	301
12.	2.	A Testimony for Christs raising the dead at the general Judgment.	679

HOSEA.

Ch.	vers.		Page
1.	2.	Three Hoseas.	93
5.	1.	Ye have been a snare—and a net—	456

AMOS.

Ch.	vers.		Page
5.	26.	MOloch—Chiun—Remphan—and Acts 7. 43. collated and harmonized.	783, 784

OBADIAH.

	vers.		Page
	3.	Dwellest in the clefts of the Rocks.	456

ZECHARIAH.

Ch.	vers.		Page
1.	12.	And Jer. 25. 11, 12. & 29. 10. Se∣venty years shewed to differ.	141
11.	7.	Beauty and Bands.	246
12.	11.	Hadad Rimmon, i. e. The sad shout of Rimmon, and why?	46
14.	4.	Mount of Olives cleave in the middle.	254
	16.	Somewhat explained.	253

MALACHI.

Ch.	vers.		Page
1.	2, 3.	WAS not Esau Jacobs Bro∣ther?	15
3.	1, 2, 3.	Fulfilled by Christ.	213, 551

MATTHEW.

Ch.	vers.		Page
2.	6.	BEthlem in the Land of Juda, Beth∣lem Ephrata, Mic. 5. 2. recon∣ciled.	440, &c.
		Art not the least—Though thou be little; reconciled.	441, &c.
3.	11.	I indeed baptize you, &c. and Mark 1. 8. Luke 3. 16. harmonized.	463, 464
4.	15.	The Land of Zabulon, &c. compared and harmonized, with Isa. 9. 1.	622, to 624
5.	22.	Raca; what?	1003
6.	1.	What the Latine Translation of it.	1018
	5.	Jewish hypocritical Prayer, reproved.	1024
8.	18, to 22.	And Luke 9. 57, to 62. Matthew speaks of two, Luke of three that would follow Christ; whether the same sto∣ry.	230
	28.	Two possessed with Devils; and Luke 8. 27. reconciled.	230, 231
10.	5.	Into any City of the Samaritans do not enter.	280
	9, 10.	Nor money in your purses.	551, 948
11.	23.	O Capernaum which art exalted unto Heaven, &c.	232
12.	5.	Priests in the Temple prophane the Sab∣bath, and are blameless.	959
	40.	Three days and three nights, whereas it was but two nights, one whole day, and two small parts of two more; reconciled.	269
18.	12.	Ninety nine and one, a Jewish speech.	241
	18.	Binding and loosing; what?	238
20.	1, &c.	Labourers in the Vineyard.	249
	30.	Two blind Men, &c. and Mark 10. 46. reconciled.	230, 231
21.	12.	Overthrew the money changers.	213
	14.	Came to him in the Temple.	1089.*
	15.	Children crying in the Temple.	1089.*
	21.	—remove Mountains; what?	254
23.	2.	Scribes and Pharisees sit in Moses chair.	654
	2, 4, 7, 9, 16, 23, 27, 29.	Illustrated from the Jewish Writers.	255, 256
	35.	Zacharias son of Barachias.	2040, 2041.*
24.	7.	With what goes before and follows af∣ter.	361
	7, 8, 9.	Nation shall rise against Nation, &c. reconciled with Luke 21. 12.	335
	14.	Then shall the end come.	332, 333
	15.	Abomination of desolation.	337
	16.	Flee into the Mountains.	337
	29, 30, 31.	The terrible things mentioned here, and in the whole Chapter denotes the destruction of Jerusalem, rejection and misery of the Jewish Nation; de∣monstrated.	243, 257
25.	33.	He shall set the sheep on his right hand, &c.	2006.*
26.	64.	Son of Man sitting on the right hand of Power.	2006.*
27.	6.	It is not lawful to put it into the Treasu∣ry.	2021.*
	7.	They bought with them the Potters field, and Acts 1. 18. reconciled.	744
	9.	Quotes Jeremy for Zechery, whence some question the purity of the Text, easily resolved.	264, 265
	45.	And Luke 23. 47. reconciled.	504

27.	51.	The Vail of the Temple was rent in twain.	1085.*
	53.	An observation.	269
28	1.	In the end of the Sabbath.	746

MARK.

Ch.	vers.		Page
1.	8.	I Have baptized, and Matth. 3. 11. Luke 3. 16. harmonized.	463, 466
8.	33.	Get thee behind me Satan.	510, 511
9.	23.	All things are possible to him that believeth.	254
10.	46.	One blind Man begging, and Matth. 20. 30. reconciled.	230, 231
11.	13.	Jesus looked for Figs, and cursed the Tree for having none, and the time of Figs was not yet come.	253
15.	25.	It was the third hour, and John 19. 14, 16. reconciled.	266, 267
	43.	Joseph of Arimathea, an honourable Counsellor.	2014.*
16.	15.	To every Creature.	272

LUKE.

Ch.	vers.		Page
3.	16.	I Baptize you with Water, and Matth. 3. 11. and Mark 1. 8. harmonized.	463, 466
	16.	And John 1. 25, 26, 27. shewed to be differing.	463
	36.	Cainan, who never was in being; har∣monized.	13
4.	1.	Full of the Holy Ghost.	499, to 501
	18.	He hath annointed me to Preach the Gospel to the poor, to heal the broken hearted, &c. compared and reconciled with Isa. 61. 1.	617, to 619
	25.	Heavens shut up three years and six months; and 1 Kings 17. 2. & 18. 1. reconciled.	620
5.	1, to 12.	About the calling of the Apostles; reconciled with Matthew and Mark.	216, 217
6.	1.	Second Sabbath after the first.	222
8.	2.	Mary Magdalen, was Mary the Sister of Lazarus.	227
	27.	A certain Man possessed, &c. and Matth. 8. 28▪ reconciled.	230, 231
	55.	Charged them that they should tell no man; why?	225
9.	1.	He gave them power over Devils.	239
	57, to 62.	Here are three that would fol∣low Christ, Matthew (Chap. 8. vers. 18, to 22.) speaks but of two.	230
10.	18.	Satans falling from Heaven; what?	244
	29, 30.	A neighbour; who?	244
11.	41.	Give alms—and all things are clean.	843
13.	33.	A Prophet cannot perish out of Jerusa∣lem.	247
14.	8.	Sit not down in the highest room, &c.	247
16.	20.	The rich Man and Lazarus.	247
18.	13.	Standing and looking downward.	247
21.	12.	But before all these shall they lay their hands on you, and Matth. 24. 7, 8, 9. reconciled.	335
22.	52.	Captain of the Temple; what?	1060.*
23.	39, &c.	One of them railed on him; recon∣ciled with Matth. 27. 44.	230, 231
	47.	A righteous Man; Matth. 27. 45. The Son of God; reconciled.	504

JOHN.

Ch.	vers.		Page
1.	1.	THE Word, why Christ was so called.	393
	25, 26, 27.	I baptize, &c. and Luke 3. 16. shewed to be differing.	463
	27.	Unloosing the shoo-latchet.	212
	33.	How John could be said both to know and not to know Jesus.	472, 473
2.	15.	Drove them all out of the Temple.	1089.*
3.	22.	Jesus baptized. reconciled.	217
4.	2.	He baptized not. reconciled.	217
6.	20.	These things spake Jesus in the Treasury.	1096.*
7.	25.	Out of Galilee ariseth no Prophet.	411
8.	3, &c.	Woman taken in adultery.	243, 244
	56.	Abraham to see my day, &c.	13
9.	27.	Will ye be his Disciples.	246
11.	39.	He had been four days dead.	251
	48.	If we let him alone, all men will believe, &c.	469
13.	2.	The Supper there mentioned was not the Passover.	709
	18, 26, 27.	This concerning Judas was be∣fore Christ ate the Passover Supper.	258
	23, 28.	Leaning in the bosom of Jesus.	960
14.	30.	The Prince of this World cometh, and hath nothing in me.	511
18.	28.	Misunderstood about the time of Christs eating the Passover.	260, 955
19.	14, 16.	About the sixth hour; and Mark 15. 25. reconciled.	266, 267
20.	22, 23.	He breathed on them, and said, whose sins ye remit, &c.	278, 301

The ACTS.

Ch.	vers.		Page
1.	18.	JUDAS purchased the field; and Matth. 27. 7. reconciled.	744
	25.	Went to his place.	37
3.	2.	The Gate of the Temple, which is called Beautiful.	1091.*
4.	1.	Captain of the Temple; what?	1060.*
7.	7.	Two quotations in one.	451
	14.	Seventy five Souls, Gen. 46. 27. Seven∣ty Souls; reconciled.	489, 781
	43.	Moloch, Remphan, &c. and Amos 5. 26. collated and harmonized.	783, 784

7.	58.	The witnesses laid down their clothes, &c.	2007.*
13.	20.	Four hundred and fifty years; reconci∣led with Judges 3▪ 8, 11.	43
16.	15, 33.	Children baptized with their Pa∣rents.	277
18.	7.	Whose House joyned hard to the Syna∣gogue.	315
19.	3, 5.	About rebaptizing.	298, 299
	8, 10.	Two years three months; reconci∣led with Chap. 20. vers. 31.	300
	33, 34.	Alexander, whom they drew out &c.	306
20.	31.	Three years; reconciled with Chap. 19. vers. 8, 10.	300
21.	21.	Teaching all the Jews to forsake Moses, &c.	319
	26, 27, 28.	Concerning Pauls bringing Greeks into the Temple; what part of the Temple it was?	1094.*
	27, 28, 30, 31.	The fury of the Jews against Paul.	319
23.	5.	I wist not that he was the High Priest.	320
26.	24.	Thou art besides they self.	311

ROMANS.

Ch.	vers.		Page
9.	14, 15.	I Will have mercy on whom I will, &c. harmonized with Mal. 1. 2, 3.	15

1 CORINTHIANS.

Ch.	vers.		Page
1.	17.	CHRIST sent me not to baptize.	217
6.	2.	Saints shall judge the World.	301
7.	14.	How Children were computed holy.	203
10.	4.	They drank of the rock that followed them.	711
11.	10.	The Woman to have power on her Head, because of the Angels.	302, 303
	25, 28.	With the context, about the cal∣ling of the Jews.	376, 377
12.	3, 4.	No man speaking by the Spirit of God can call Jesus accursed, &c.	303
14.	4.	He that speaketh a Tongue edifieth him∣self.	285
15.	29.	Baptism, for Death and Martyrdom.	250, 841
	32.	Fought with Beasts, &c.	299
16.	9.	Great and effectual door opened.	300
	22.	Anathama Maranatha.	304

2 CORINTHIANS.

Ch.	vers.		Page
8.	18.	WHO the two Brethren were.	310, 311
10.	10.	For his Letters are weighty, &c.	311
11.	24.	Fourty stripes save one.	901
	25.	A day and a night in the deep.	321
12.	2.	Whether in the body, I cannot tell.	877▪ 878

GALATIAN.

Ch.	vers.		Page
4.	26.	JERUSALEM from above.	455
5.	2.	If ye be circumcised, Christ shall profit you nothing.	319

EPHESIANS.

Ch.	vers.		Page
2.	2.	PRINCE of the power of the air.	509
5.	26, 27.	Without spot or wrinckle.	325
	29.	Men ought to love their Wives as their own body.	325

PHILIPPIANS.

Ch.	vers.		Page
3.	2.	DOgs, concision.	326
	19.	Whose God is their belly.	222
4.	3.	Women labouring in the Gospel.	294

COLOSSIANS.

Ch.	vers.		Page
1.	23.	PREACHED to every Crea∣ture.	272
4.	16.	Epistle from Laodicea; what?	326

2 THESSALONIANS.

Ch.	vers.		Page
2.	6, 7.	WHAT withholdeth—and that letteth will let.	298

1 TIMOTHY.

Ch.	vers.		Page
1.	4.	ENDLESS Genealogies; what?	308
3.	12.	Let the Deacons be, &c.	308
	15.	Ground and Pillar of Truth.	309
5.	17.	Let the Elders be counted worthy of double honour, &c.	308

2 TIMOTHY.

Ch.	vers.		Page
1.	15.	ALL in Asia are turned from me.	341
3.	8.	Jannes, and Jambres.	1005, 1006
4.	10.	Crescens to Galatia.	322, 323
	13.	Cloak.	316

TITUS.

Ch.	vers.		Page
3.	9.	ENDLESS Genealogies.	308

HEBREWS.

Ch.	vers.		Page
7.	3.	SEM, without Father, &c.	11
10.	29.	Blood of the Covenant wherewith he (i. e. Jesus Christ) was sanctified.	331, 332
11.	21.	Blessed both the sons of Joseph.	22
12.	16.	For his Polygamy Esau is called a for∣nicator.	15
13.	12.	The place of Execution without the City applied to Christs sufferings.	267

JAMES.

Ch.	Vers.		Page
5.	8, 9.	COMING of the Lord draweth nigh; Behold the Judge standeth at the door.	332, 333
	14.	Anointing the sick with Oyl.	333

1 PETER.

Ch.	vers.		Page
3.	19.	SPIRITS in prison; what?	336
	21.	Baptism doth now save us.	336
4.	7.	The end of all things is at hand, for the desolation of the Jewish Nation.	335

2 PETER.

Ch.	ves.		Page
1.	14.	I Must shortly put off this Tabernacle.	338
2.	1.	Damnable Heresies.	338

1 JOHN.

Ch.	vers.		Page
2.	16.	LUST of the Flesh, of the Eye, and pride of Life.	211, 692
5.	6, 8.	Spirit, Water, and Blood.	517

JUDE.

	Vers.		Page
	8.	FIlthy dreamers.	371
	9.	Michael the Arch Angel contending, &c. A story currant among the Jews.	338

REVELATIONS.

Ch.	vers.		Page
2.	10.	WHO that Jezabel might be.	787
7.	6.	Manasseh, for Moses.	45
10.	6, 7.	He swaer by himself that liveth, &c.	345
11.	1, 2.	The holy Ground, not bounded or measured, and why?	1051.*

An Appendix of some Places of Scripture differently Read from the ordinary Translation.

GENESIS.

Ch.	vers.		Page
44.	15.	CAN make a very strict inquiry.	20

EXODUS.

Ch.	vers.		Page
18.	6.	I Jethro thy Father in Law come to thee, not am come to thee.	711

DEUTERONOMY.

Ch.	Vers.		Page
8.	3.	BY every thing that cometh out of the mouth.	496
33.	6.	Not die the second death.	39. Text Marg.

JUDGES.

Ch.	vers.		Page
1.	8.	AND the Children of Judah war∣red against Jerusalem, and took it, and smote it.	44

1 SAMUEL.

Ch.	vers.		Page
7.	2.	Then, not and.	54. Text. Marg.

2 KINGS.

Ch.	vers.		Page
5.	18.	WHEN my Master hath gone, and hath bowed.	86
6.	23.	Came no more as yet into the Land.	86

1 CHRON.

Ch.	vers.		Page
7.	21.	FOR the men of Gath, who were born in the Land, slew them, for they came, &c.	22
19.	7, 18.	Thirty two thousand men with Cha∣riots. Seven thousand men with Chariots.	63

2 CHRON.

Ch.	vers.		Page
22.	2.	A Haziah was the son of the two and fourty years.	387

EZRA.

Ch.	vers.		Page
6.	3.	THREE Houses of hewn stone, what?	1066. *
10.	15.	Stood against this matter.	144

JOB.

Ch.	vers.		Page
1.	5.	AS the days of their Feasting went about.	23

PSALMS.

Ps.	vers.		Page
52.		Title, David came.	57. Text. Marg.
58.	9.	As he lively, so the wrath.	58

ISAIAH.

Ch.	vers.		Page
11.	4.	Wicked one, for the Romans.	424

JEREMIAH.

Ch.	vers.		Page
89.	3.	Rab-Mag, or the Great Mag.	437

DANIEL.

Ch.	vers.		Page
9.	27.	WITH many in one week and half that week.	136

LUKE.

Ch.	vers.		Page
1.	17.	In the wisdom of the righteous.	409
1.	57.	Had magnified Mary.	420. Text. Marg.

JOHN.

Ch.	vers.		Page
5.	39.	Ye search, Indicatively.	664, 684
12.	3.	Ma••y which had anointed.	249
	7.	She hath kept it.	251

The ACTS.

Ch.	vers.		Page
1.	2.	How to be pointed, and read.	734
	4.	Variously rendred.	737
14.	24.	〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉	292
21.	27.	As the seven days were to have been ac∣complished.	319

1 THESSALONIANS.

Ch.	vers.		Page
5.		Postscript, from Athens, but it was writ from Corinth, not from Athens, demon∣strated.	296

2 THESSALONIANS.

Ch.	vers.		Page
3.		Postscript, not from Athens but Corinth.	296, 297

A Second Table of AUTHORS, or their WORKS, Quoted in the First Volume.

A.

• ABarbinel.
• Aben Ezra.
• Abraham Zaccuth.
• Ado.
• Alphesi.
• Ammonius.
• Appianus.
• Aquila.
• Aquinas.
• Aristeas.
• Aruch, and the Author of the Aruch.
• Athanasius.
• Augustinus, or S. Augustine.

B.

• BAal Hatturim.
• Baal Turim.
• Baronius.
• Beda.
• Bellarmine.
• Berosus.
• Beza.
• Brucioli.
• Buxtorfius.

C.

• CAjetan.
• Calvin.
• Camerarius.
• Cassiodorus.
• Chaldee Paraphrast.
• Chemnitius.
• Chrysostom.
• Clemens Alexandrinus.
• Crantzius.
• Cyprian.
• Cyrill.

D.

• DAmascen.
• David Kimchi.
• De Dieu.
• Diodorus Siculus.
• Dion.
• Dion Cassius.

E.

• EGesippus.
• Elias Levita.
• Epiphanius.
• Erasmus.
• Eusebius.

F.

• FUller.
• Funccius.

G.

• GAlatine.
• Galatius.
• Gellius.
• Gemara Gemarists of Ierusalem, Babilon.
• Grotius.

H.

• HErodian.
• Herodotus.
• Hierom.
• Hilariy.
• Hottinger.

I.

• JAnsenius.
• Ignatius Martyr.
• Ionathan ben Uzziel.
• Ionathan the Chaldee Para∣phrast.
• Iosephus.
• Irenoeus.
• Iucasin or Iuchasin.
• Iustin.
• Iustin Martyr.

K.

• KImchi, David.

L.

• a LApide.
• L'empereur Constantine.
• Levi Gershom.
• Lorinus.
• L••••lolphus.
• Lyra.

M.

• MAccabees, Maccabeus.
• Maimony, or Maimo∣nides.
• Maldonat.
• Marlorat.
• Martial.
• Massoeus.
• Massoreth.
• Mela.
• Midras Tillin.
• Mishnah.
• Montanus.

N.

• NIcephorus.
• Nobilius.
• Nonnus.

O.

• ONkelos.
• Onuphrius.
• Origen.
• Orosius.

P.

• PErsius.
• Petitus, Sam.
• Plautus.
• Pliny.
• Polybius.

R.

• RAbbi Abuhabh.
• R. Alphes.
• R. Ahiba.
• R. Esaiah.
• R. Houne.
• R. Iochanan.
• R. Ionah.
• R. Iose.
• R. Iose, the son of R. Ben.
• R. Ioseph.
• R. Ioshua, Ben Levi.
• R. Ishmael.
• R. Iudah.
• R. Levi; & Levi Gershom.
• R. Manahem.
• R. Nathan.
• R. Nissen.
• R. Oshua.
• R. Saadias.
• R. Samuel.
• R. Samuel, Bar Nachaman.
• R. Samuel Lanjado.
• R. Solomon.
• Rabbins.
• Rabennhaccadosh.
• Rambam.
• Rabanus Maurus.
• Rasi.

S.

• SAlmeron.
• Sanctius.
• Seder Olam.
• Simeon the Metaphrast.
• Siphri.
• Sozomen.
• Strabo.
• Suetonius.
• Suidas.
• Surius.

T.

• TAcitus.
• Talmud, of Babilon. Ierusalem.
• Tanchum. Tanchuma.
• Targum of Ierusalem.
• Tatianus.
• Tertullian.
• Theodotion.
• Theophilact.
• Tollet.
• Translation
  • Arabick.
  • Beza's.
  • English.
  • Erasmus's.
  • French.
  • Geneva.
  • Old English.
  • Spanish.
  • Septuagint.
  • Syriack.
  • Tigurine.
  • Vulgar.
  • Vatablus his.

V.

• VAlla.
• Version
  • Arabick.
  • Beza's.
  • English.
  • French.
  • Geneva.
  • Old English.
  • Spanish.
  • Septuagint.
  • Syriack.
  • Tigurine.
  • Vulgar.
  • Vatablus, his.
• Victor Antiochenus.
• Virgil.

X.

• XEnophon.
• Xiphilinus.

Z.

• ZAcchuth.
• Zohar.

A Third Table of Hebrew Words, &c. and one of Greek Words annexed; in both which the words are less or more Explained, or Illustrated.

א

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 sometimes wanting in words, and sometimes not, and why. 417
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 why writ less than the rest of the Letters. Page 29
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, how to be read. 44
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Fools, for the Mighty. 123
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, God speed. 339
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, having 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 wanting in it, say the Jewish Writers doth denote Five things wanting in the Second Temple, which were in the First. 408
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, The Man of the Mountain of the House; what kind of Officer? 551
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Thousand, Princes. 442
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Physician, in the Chaldee Tongue. 82

ב.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 is in Hebrew very frequently put casually. Page 495
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 possibly for a Daughter, and why? 78

ד.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Dukan, what and of what use? Page 1074. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, sleeping, the Jews ordinarily used for dying, when a fair and comfortable death. 280

ה.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 wanting in 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, say the Jewish Writers, de∣notes Five things wanting in the Second Tem∣ple, which were in the First. Page 408
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, translated kindling, &c. 2016. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a most strange word. 35, 36
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a scornful word. 36

ו.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, hath 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in it writ less than the rest of the Letters, and why. 29

ח.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Jews by this word used to express great Professors of Religion. Page 326
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 taken for a Sin offering. 3. and Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Gate, of a twofold construction, and derivation. 1099. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Chel, what? 1089, 1099. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 translated by 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 most commonly. 406

ט.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, is the Greek word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Page 1084. *

כ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, what? Page 2031. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Chapiter, how rendred! 1074. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the original of the Name Chaldeans. 13
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, why 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Nun, is writ the wrong way. 34

ל.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, pointed after an extraordinary man∣ner. Page 39
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, I will not revoke it. 95
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 what? 144
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 to bind and loose, a Jewish Phrase. 238

מ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 for Moses, Rev. 7. 6. Page 45
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 to be understood of the Kingdom of Asa, &c. 80
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 explained out of the Taimud. 1068. *
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Libertini. 279
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, used infinitely among the Hebrew Writers to signifie Christ. 530

נ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 is written the wrong way in some words, as in 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 &c. Page 34, 999
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Houses, Ranks, or Rows of Stones or Tim∣ber. 1066. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Nitsots, sparkling. 2024. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 signifies a Virgin, &c. 419

ס.

• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 porticus, Cloyster Walks or Rows, rather than Porch. Page 1060, 1061. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 how the Chalde•• and Rabbins explain it. 2046. *

ע.

• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 meek, humble. Page 617

פ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, signifies both to open and unloose. Page 420
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 supposed to be one not two words, and the more Emphatical for that. 617, &c.

צ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, to be of the Neuter Gender. Page 441

ק.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 of doubtful signification, and diversly interpreted. 1092. *

ר.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a Womans Vail, also power and dominion. Page 302, 303
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 on the open sides, or towards the open air. 1075. *

ש.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Shibta, the Jews say it was an evil Spirit; it may be it was nothing but Convulsions, the disease. Page 239
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, what kind of Friend. 585, 586
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Wine, or any thing that will cause drunken∣ness. 398. Marg.

The TABLE of Greek Words in the First Volume.

Α.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 is to be rendred as noting an Action past. Page 249
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 doth signifie a Mans set∣ting himself to do evil. 580
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 that is, when he had unfolded the Book. 606, 607
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 translates 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 the Branch. 422
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, how used by the Seventy. 399. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 doth sometimes denote the end and intenti∣on of a thing. 519
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 from above. p. 392. Variously rendred. 561, 562
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 sometimes does not stand so much in the force of Re, again, but it stands in opposition to 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 privativa. 758
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 signifies a restitution to a former estate, also a fulfilling or accomplishing. 758
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 interpreted with reference to re∣straint. 328
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 to divorse, &c. 419. Text and Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Governour of the Feast, three words in one. 539. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Acts 4. 8. The great Men of the Sanhedrin. 1063. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 sometimes signifies reciprocally himself. 482

Β.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 (a Royalist) what the Name, p. 605. who the Man. Page 606

Γ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, History, Family, &c. Page 415. Marg.

Δ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, what the coine, when the time it was collected. Page 240
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, not Justifications, but Ordinances. 406
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 The mighty One, &c. 399

Ε.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, taken either as Adverb or Verb, what it denotes. Page 640
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 not the same with '〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. 239
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, namely, on the second and fifth days of the week following. 291
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 doth often carry the sense of 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 513
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, in the New Testament doth con∣stantly refer to place, and not to time. 518
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 put casually. 495
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 whence derived. Page 662
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 He is beside himself, he is faint, he is in a rapture, &c. 229
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 priviledge, dignity, or Licence, p. 396. Marg.
  • Further opened. 509
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, what it constantly signifies. 258
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, imports a look of pity and compassion. 414
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, used for lawful undertaking. 391 Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, variously used. 755
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the name of the Minister in the Sy∣nagogue. 611, 612
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, John 5. 29. ye search, not imparative∣ly. 664, 684
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a word of an high activity and motion. 399. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 whence derived, and for what in∣tent. 423
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 John 1. 26. must be rendred in its Preter∣perfect signification. 481
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 it expresseth Pharaoh and his Ser∣vants trouble upon their dreams. 398. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 by which the Seventy translate 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 401 Marg.

Θ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 fighting with wild Beasts in the Theatre. Page 299

Ι.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, private Men, of inferior Rank, and unskilful. Page 761

Κ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, in order, referring to foregoing writers, or to following matter. Page 391. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, used in two differing senses. 424. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a Bed, because they used to eat sitting on Beds. 539. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, money-changers, what they were. 550, 551
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉; what? 213
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, refers to Men of Rank or Degree. 392. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Deaf, and Dumb. 410

Λ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in Josephus will open the use of the word in the Gospel. Page 268
• ...

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 denotes a price paid. 422

Μ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 is always in Scripture taken in the worst sense, for such as use Magical and unlawful Arts. Page 205, 431. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 may signifie both Bearing of Witness, and being Martyred for the Truth. 517
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 what kind of Measure, at large. 544, to 547

Ν.

• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 silver Temples, what? Page 305

Ο.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Does not always point out a particular Thing or Person. Page 525
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 conversing together with one ac∣cord, why so often used in one place. 750

Π.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 for 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Page 733
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Traditions of the highest Form, yet nothing worth in comparison of Scripture. 391. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, is said to be ever used in an ill sense. 418
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, for to all men. 272
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 signifies in Scripture style the certainty of things done, and of the belief that they were so. 391. Marg.
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 beyond and not besides. 527, 528
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 The Holy Ghost, wind. 562, 563. Marg.
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 The wicked one, for the Romans. 424
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 in Matth. 4. 5. what? p. 1070. * Wing of the Temple. 1073. *

Σ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 what? Page 222
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 often used in both Numbers, whence derived. 606. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 often used in both Numbers, whence derived. 606. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, from the Hebrew 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Wine or any thing that makes one drunk. 398. Marg.
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a Porch, cloyster walks, &c. p. 661. Rather a Cloyster than a Porch. 1060, 1061. *
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 at first a creditable term, but af∣terward a term of disgrace. 449. Marg.
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 salvation, or deliverance. 420. Marg.

Τ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 The state of a low and poor con∣dition. Page 414
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 what? 1084. *
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Setting a part to holy use Baptism and Martyrdom. 399. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Dining Room, and why so called. 539. Marg.

Φ.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, translates 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Shoshebin, any singular Friend whatsoever, but peculiarly the special Friend and Attendant of a Bride∣groom. Page 585, 586
• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 be musseled, spoke of Satan. 636. Marg.

Χ.

• ...〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Grace, how used. Page 519
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 improperly rendred. 291
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 or 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 signifies the upper Garment. 449. Marg.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, for no more delay. 245

Ω.

• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, As, properly requireth a so to follow it. Page 314

THE Fourth TABLE, or Alphabetical Index, is of Things or Principal Matters, contained in the First Volume.

A.

• AARON, his Birth and Character. Page 24
• His fault, for which he was debarred the En∣trance into Canaan. Page 36
• Abbreviatures, used by the Jews and others, some Examples. p. 1017
• Abel and Cain were Twins, born at the same time. p. 693
• Abilene, Whence its Name, and what Country. p. 451
• Abimelech, the common Title of the Kings of the Philistines, as Pharaoh of the Egyptians. p. 423
• Abraham, his Birth, Travels and Conquests. p. 11, 12. The Three Persons in the Trinity, in the shape of Men, dine with him. p. 13. And ate the first flesh that is menti∣oned to have been eaten in Scripture. p. 695. How he saw Christs day. p. 13. He had a double Title to Ca∣naan, by Promise and by Victory. p. 694
• Abstinence, of the Baptist and Christ, was for the honour and advancement of the Gospel, which they were to preach. 502, 503
• Acceptable year of the Lord, put for the Gospel Day or Age, beginning with the Ministry and Baptism of John. 450
• Accusation, wicked and foolish. 797
• Acra, the Mount, was within Jerusalem. 1049. *
• Adam's fall, its Nature, Comparison, Consequence and Re∣paration. 1022
• Adultress, was to be put to death, but yet her Husband had a power to connive at her, if he took her not in the fact. 419
• Adultery, how punished. 243, 244, 248
• Aeneas, a Name found in the Jewish Writers. 284
• Aenon, what place, and where situate. 583
• Aethiopia, one in Arabia, another in Africa. 789
• Affirmative and Negative, Word or Phrase, are used together commonly in Scripture for Elegancy. 513
• Agapae, Feasts of Charity, what? 315
• Age of Man, shortned at the flood, building of Babel, and in the Wilderness. 11, 34
• Ages of the World. 4, 11
• Ages, it's very common in Scripture, in reckoning the ages of Men and other things, to count the year which they are now passing, for a year of their age, be it never so late∣ly begun. 487
• Agrippa, his Original, Succession to his Uncle-Brother zeal to the Jewish Law, p. 321. His miseries. p. 818, to 820. His case hopeful. p. 825. He is fully enlarg∣ed and Crowned; and not long after slew James, and imprisoned Peter, to please the Jews, for he was much their friend. p. 828, 858, 879, 889. His Death mise∣rable. 889
• Ahasuerosh, the same with Artaxerxes, a greater Prince than Darius, &c. 140
• Alabarcha, not the name of a Man, but an Office. 819
• Allegory, The Jews did usually turn the Scriptures into Al∣legory, which did not only taint their own Posterity, but also the Church of Christ. 373
• Allegations, Citations or Quotations, when taken out of the Old Testament by the New, are sometimes two pla∣ces couched together, as if they were one; yet maketh it sure that the first is that very place which it taketh on it to cite, though the second be another. 451
• Alexander the Conqueror, had the Prophesie of Daniel shewed to him. p. 2065. * The Occurrences of the Temple under Alexander. 2065, 2066. *
• Almanach, or Kalendar, Jewish; with the Festivals, At∣tendance of the Priests, and the Lessons out of the Law and Prophets. 401 to 406
• Alms not unclean, though given by an Heathen. 843
• Alpha and Omega, so Christ is called; an usual phrase in the Jewish Writers. 341
• Alpheus, and Cleopas, the same Man. p. 242, 270. He had four Sons Apostles. 660
• Altar, of Incense; what? p. 721, 1083. * Of Burnt Offe∣rings what? p. 722, 2029. * The manner and way of burning up Wood for it. p. 984, &c. How so much burnt Offerings could be offered on it in so small a time. p. 2029, 2030. * When the Altar was whited. p. 2036. * Brazen Altar put on the North side the Altar, what? p. 2036. * Of what nature and use the Horns of the Altar were. 2033. *
• Amen, The Jews used it as a solemn Affirmation upon (or in) a sort of swearing. p. 515. In the Old Testament its used in a way of wishing or praying; Christ useth it by way of assertion or affirming, with the reasons▪ p. 535, 536. Why our Saviour useth it so often. ibid.
• Amen, Amen; Christ often useth it double, John always; and why? 535, 536
• Anathama Maranatha; what? 304, 305
• Ananias and Saphira; their History. p. 762, &c. They were destroyed for despising the Spirit of the Messias; p. 278. For affronting the Holy Ghost. ibid.
• And, often not a Conjuctive Particle, but only illustrating or explicatory. p. 518. This Conjunctive Particle And, is very oft cut off by Ellipsis in Scripture. 782
• Andrew, the Apostle, called one of the first, yet ever put after the rest in the mentioning of them p. 635. Had a suspension for a time in his attendance on Christ. 633, 635
• Angels, created with the Heavens in probability, fell out of envy to Man. p. 2. Angels, for Devils, or Ministers; 303. Angels, was one of the Titles of the Ministers of the Jew∣ish Synagogue; as also, of the Gospel Ministry afterward. p. 323, 341, 616, 617. Angels are called The heavenly Host. p. 428. When the Scripture speaketh of the com∣ing or going of Angels or Spirits, it generally meaneth af∣ter a visible, and an apparent manner. p. 512. The Mi∣nistration of Angels, what? p. 668, 669. Angel, Tutelar, or Guardian. 886
• Annas, supposed to have been the Nasi, or Head of the San∣hedrim, when Christ was had before him. p. 454. But he was indeed the Sagan, or Vicegerent to the High Priest at that time. 912
• Anointing, much in use among the Jews; our Saviour was three times anointed by Mary Magdalen, twice his feet, once at her Conversion, and again six days before the Passover; a third time his Head and Body, two days be∣fore the Passover. p. 251, 252. Anointing the sick with Oyl, was used by the Jews for a Charm; by the Chri∣stians as Physick, in order to a cure; the Elders of the Church being present, to pray for a blessing, and to in∣struct the sick. p. 333. Christs anointing, was his set∣ting a part for Mediator and Minister of the Gospel, &c. also his apparent Instalment into that Office by the Holy Ghost. p. 616, 617. Anointing Oyl, how compounded. 2051. *
• ...

• Antichrist, Paul looks upon the Jewish Nation (so obsti∣nate and unreasonable) as the Antichrist. p. 296. (See Man of Sin) St. John tells of many Antichrists, these were such as were Apostates from the Gospel. p. 339. Anti∣christ, of the second Edition was much inlarged in Rome Heathen, and especially Papal. p. 344. At first Anti∣christ was the perverse Jews in their differing Sects, part∣ly unbelieving, and partly apostatizing. p. 373. until the Papal Antichrist arose, which took up the like quan∣tity of Traditions, Legends, false Miracles, Ceremonys, &c. and then the two Parts make one entire Antichrist. p. 373. The first Generation of the Jews in the Apostles time was Antichrist; and the same Spirit being still in that Nation (or People) for any thing I know, they may be destroyed with the Romish Antichrist, notwithstanding a Remnant may be saved. p. 376. Antichrist and his Do∣minion was offered to Christ. 508.
• Antigonus, of Soto, President of the Sanhedrim, part of his History. 2080. *
• Antioch, a Seat of the Roman Government; one of the first places planted with Christianity. 286
• Antiochus Epiphanes, part of his History. 2087, 2088. *
• Antonia, the Tower, described. 1060. *
• Antoninus Philosophus, (Marcus Aurelius the Emperor) sup∣posed to have many discourses with the Jewish Rabbins, yea, to become a Proselyte to them. 369
• Apion, his original, his writing against the Jews, his end. 860
• Apollinaris, supposed Christ to have no humane soul, confuted. 396. Marg.
• Apocrypha, ill placed by the Papists between the two Te∣staments. 1014
• Apostacy, or, a falling away, upon the first planting of the Gospel. 297, 298
• Apostles, were ordained by Christ in a Mount near Caper∣naum, to found, and carry on the Gospel Church. p. 223. Their number; three Ends of their appointment. ibid. After they were ordained, they remained about a year with Christ as Probationers, to see his Works, and learn his Doctrin. p. 223, 233. Apostles, one of the Titles of the Gospel Ministers. ibid. They had the Spirit given them to heal Diseases and cast out Devils, some conside∣rable time before they had it given them with commissi∣on to preach the Gospel. p. 234. Why they were sent out unfurnished as to mony, &c. ibid. Upon Christs appearing to them at Supper after his Resurrection, they receive the Holy Ghost, to give them a power of Life and Death, distinct from what they had yet received, or were to receive on the day of Pentecost. p. 271. Then they re∣ceive a Commission to go to all Nations, whereas before they were confined to the Jews. p. 272. They were again filled with the Holy Ghost, so that now they had a power to bestow the same upon others. p. 277, 278. This power belonged only to the Apostles, which they gave on∣ly to such as were to be Ministers and Preachers of the Gospel, p. 281. Some of the Apostles were Ministers of the Circumcision, and others of the Uncircumcision; hav∣ing Agents under them to carry on that work, and to shew their agreement and harmony therein. p. 329, To three of them (viz. Peter, James and John) Christ did shew himself in his greatest Power, Glory and Combat a∣bove any of the others; the reasons why. p. 635. The Apostles could not ordain Apostles, as they did other Men, by laying on of Hands, but by Lot, which was an immediate Hand of Christ. p. 745. Apostles were an Order for ever unimitable in the Church, and so not Pre∣decessors to, or Patterns of Bishops, as the Popish Writers plead. 787, 789
• Apparitions of Christ after his Resurrection, were eight times; particularized. 734, 735
• Architriclinus, what he was. 547
• Areopagus, a great Court at Athens, where Paul converted Dionysius, one of the Bench. 295
• Ariel and Harel, what they signifie, and how they differ. 2034, 2035. *
• Ark, of Noah, its Dimensions, being vastly large; together with the Partitions of it; the creatures in it were with∣out enmity, &c. p. 5, 693. Ark, of the Covenant, what, and how placed in the Temple. p. 1086, 1087. * The Motions and Stations of the Ark. 2060 to 2062 *
• Artaxerxes, the same with Ahasuerosh; a greater Prince than Darius, &c. 140
• Arts, Chaldean and curious, what? 820
• Asaph, a chief Singer in the Temple, and his Sons under him. 70
• Ashes, the way and manner of sprinkling them. 981, 982
• Asmonean Family, where it began. 909
• Asses, white Asses were for Men of State and Princes to ride upon among the Israelites. 48, 50
• Assyrian Monarchy, its rise, growth, and end. 113, 114
• Astrologer, Wizzard, or great Mathematician; one that used the Chaldean and curious Arts; were much the same; 436, 820. One of which was Thrasyllus, the In∣timate of Tiberius; a strange Prediction of his. 820
• Astyages, the same with Darius. 135
• Asuppim, the Gates, and House of it, where, and what. 1057, 1058 *
• Ave Maria, being used as a Prayer, shews how senseless Popery is. 412
• Augustus, A Title for one that worthily administred in the Commonwealth. 424
• Ax, as, the Ax is laid to the root of the Tree, &c. after di∣vers meanings, is to be understood of the Judgments of God. 459, 460

B.

• BALAAM, curseth Israels first and last enemy; he went to his place, signifies he went to Hell. Page 37
• Baptism; It was used in the days of Jacob. p. 18. It was the way to admit Heathens into the Religion of the Jews; and by it John admitted the Jews into another Religion than their own, viz. the Gospel Religion. p. 208, 210, 408. Many Generations before the times of Christ or the Baptist, this was used for the admission of Proselytes into the Church, both Men, Women and Children. p. 209, 210, 450, 525, 526. 527. proved out of Jewish Writers. This shews why there is so little rea∣son given in the New Testament for the Baptism of Infants, because it was so ordinary in the Jewish Church before Christs time. p. 210, 525, 526, 527. proved out of Jewish Writers. When the Sanhedrim send some Pharisees to question John about the authority by which he baptised, they say not a word of Baptism it self, that being no strange thing, but of long use amongst them. p. 212. Whether it may be administred by private men? p. 217. Whether inconsistent with Preaching? Paul saying, I came not to baptize, but to preach. p. 217. There was three forms of Baptism,—Of John who baptized in the Name of the Messias then ready to come, he not knowing for most of his course that Jesus of Nazareth was he. p. 276.—Of the Disciples who baptized into the Name of Jesus, such as believed Jesus of Nazareth to be the Messias. p. 277.—Of the Disciples again, among the Heathen, who baptized them in the Name of the Father, the Son, and the Holy Ghost, because there was no con∣troversie about Jesus of Nazareth being the Messias a∣mong them. p. 277. Believing gave admission to whole Housholds unto baptism. p. 294. Baptism not to be ad∣ministred twice; none were rebaptized. p. 298, 299. Baptism was made a Badge or Mark of safety from that approaching vengeance that was a coming on the Jews and Jerusalem, both by the Baptist and Peter. p. 339. The difference of Baptism under the Law and under the Gospel. p. 455. Confession of sins was after, not before Baptism. p. 457. It was vastly differing from Circum∣cision, yet succeeded it, with the reasons of both. p. 465▪ &c.

• It was practised among the Jews, even from the first use of Circumcision; proved from Scripture and Jewish Writers, p. 465. 466. 526, 527. The Baptism of John, and that since used in the Christian Church, were not differing at all, except in the form of words. p. 467. Bap∣tizing with the Holy Ghost, what? p. 467, 468. Why Christ, who needed no cleansing, being purity it self, would be baptized; eight reasons. p. 472. Why John refused to admit Christ to baptism. p. 472. Whether Women were baptized by John; answered affirmatively. p. 476. So Jacob admitted Females into the Church by Bap∣tism. p. 465, 466. The time when Christ was baptized. p. 476, 477, 478. the place where, and manner how. 478. As soon as any were baptized, they used to come out of the water and pray. p. 479. The Baptism of John tend∣ed to the manifesting of Christ, two ways especially. p. 530. Baptism is expressed by being born of water. p. p. 571, 572. Why Christ did not baptize. p. 581. The Apostles were baptized by John the Baptist, not by Jesus; so that his Baptism and theirs were the same. p. 581. What the manner of the baptizing of the Jews was be∣fore John Baptist came. p. 583, 584. How far the Bap∣tist did imitate the Jews in their manner of baptizing. p. 584. Dipping in Baptism, not always practised in the beginning of the Gospel. p. 584, 585. The term Bap∣tism is used to denote sharp sufferings, yea Death it self. 250
• Barchochebas, and Cochebas, the same with Ben Coziba; he called himself the Messias, coyned mony with his own stamp; tortured the Christians to make them deny Christ; was at the Head of a most desperate Rebellion; and reigned two years and an half. 366, 367
• Barjesus, commonly called Elymas, (the same in sence with Magus) a Magical Jew, who did with tricks and won∣ders go up and down confronting the Gospel. 289
• Barrenness, or want of Children, ascribed to the women throughout the Scripture. 397. Marg. & 408
• Bathings, When used, and after what manner. 941
• Bath Kol, a Voice pretended to be from Heaven to magnifie some of the Jewish Doctors, or some of their Sayings or Determinations; but really was either a lye, or some of their Magical Tricks. p. 253, 372. They affirm it sup∣plied the place of Urim and Thummim. 485, 486
• Bathuseans, differed from other Hereticks among the Jews, yet harmonized with them to oppose the Gospel, and Christianity. 373
• Basilides, an Heretick, sprung from among the Jews. 372, 373
• Basons, What they were, and of what use in the Temple. 2048 *
• Bath, what sort of measure. 545, 546
• Battlements were to be made on the tops of the Jewish Hou∣ses, and why. 1069 *
• Beasts at Ephesus, what. 299
• Beating, was one sort of Jewish penalty, inflicted upon Ma∣lefactors. 901, 902
• Beds, Men used to ly on them to feast and dine, &c. 539 Marg.
• Beelzebub (or Belzebub, or Belzebul) a term taken from the Jewish Writers; and what the thing. 228, 229, 105, 106
• Believers, this Title sometimes includes children. p. 277, 294.—A title given to the first Professors of the Gos∣pel. 871
• Believing, gave admission for a whole Houshold unto Bap∣tism, the Head thereof being converted. p. 294. Believ∣ing in Christ, is excellently illustrated by being healed, and by looking on the brazen Serpent. 579
• Believing the Gospel, how it was above what John the bap∣tist did propose. p. 630. Why believing or faith is set af∣ter Repentance. 630
• Ben Cozba▪ Ben Coziba, A Pseudo Messias, owned by almost all the Jews, but destroyed by Titus, with all his followers, as also the Temple and City of Jerusalem. 362, 366, 367
• Ben Saida, a blasphemous Name given to our Saviour by the Jewish Writers. 228, 229
• Berenice, Niece and Wife to Herod; and, after his death, more familiar with her Brother Agrippa, and Titus Vespa∣sian's Son, than was for her credit. 321
• Bethabara, supposed to be the place of Israels passage over Jordan, but it was rather over against Galilee than Jeri∣cho. 528, 529
• Beth Din, or, The consistory of Priests, transacting business in the Temple, being the Counsellors thereof. 914
• Bethany, put for the Coast of Bethany; it's not usually un∣derstood. 252
• Bethesday, what? p. 661, 667. Pool of Bethesday, whence it received its waters? whence it had its excellent ver∣tues. 667, 668
• Beth Midrash, or the Jewish Divinity School; where their Doctors disputed of the more high and difficult matters of the Law. 299
• Bethsaida, made a City, whence it had its name. 533
• Binding and loosing, a phrase most familiar among the Jew∣ish Writers, by which they understand their Doctors (or Learned Mens) teaching what was lawful and permitted, or unlawful and prohibited. p. 238. In this sence Christ useth it, viz. doctrinally, to shew what was lawful and unlawful. p. 238. And so Peter practised, shewing it belonged to Things and not to Persons. 847, 848
• Birthright, had many precious things wrapped up in it. 15
• Bishops, one of the Titles of the Gospel Ministers. p. 223. Not successors to the Apostles, as the Popish Writers hold. 787, 789
• Blasphemy, dreadful, in Simon Magus. 787
• Blemishes of the Priests did not exclude them from the Ser∣vices of the Temple, for there were several things they might do there. 1093 *
• Bloud, the not eating it, expounded by the Jews. 293
• Bloudy Issue, what? 232
• Bones of all the Patriarchs, as well as Joseph's brought out of Egypt, and buried at Sichem. 781, 782
• Book of the wars of the Lord, what? 36, 392
• Books of Jasir, of Gad, of Iddo, of the wars of the Lord, are cited by the Old Testament as not disapproved, nor approv∣ed above humane. 392
• Born again, what? 561, 567, 570, 571
• Bowing low at the going out of the Temple, what? 950
• Boyling places within the Temple, what and where placed. 1092, 1093 *
• Breaking of Bread, denotes both ordinary meals, and receiving the Sacrament. 755
• Breast-plate of the High-Priest, what? 724, 905
• Breeches of the High Priest, what? 905
• Brethren was a Title given to the first Professors of the Gospel. 871
• Bridegrooms friend, what? 585, 586
• Britain, or England; Some remarkable things referring to its ancient state. p. 328. The Language of it near a thousand years ago, what? 1017 *
• Brother offending, how to be dealt with 241
• Buildings, in the Court Wall on the East and South side of the Temple, what? 1104 *
• Burning, one sort of capital punishment among the Jews, how performed. 2006 *
• Burnt Offering, or Sacrifice; the matter and manner there∣of in all its actions; as, Bringing into the Court, Lay∣ing on of Hands upon the Head, killing of it, Fleaing it, Sprinkling of the Bloud, Lamb to be slain, The salting the Parts of the Sacrifice before it was offered, How it was laid on the fire. 926, to 929
• Burnt Offering, The Altar of it, what? p. 1029. * The description of it in Scripture, is very concise. p. 2029. * How so many Burnt Offerings could be offered on this one Altar in so small a time. p. 2029, 2030. *
• Burying Place of Golgotha, what? 267

C.

• CABBALAH of the Jews, was their unwritten Tra∣ditions, &c. Page 457, 458, 652
• Cabbalists, what? 998
• Cain and Abel were Twins, born at the sametime. 693
• Calf, Golden Calf, Israels punishment for it. 715
• Calling of the Gentiles, was a thing highly disgusted by the Jews. 621
• Candlestick, Golden Candlestick over the Temple door de∣scribed, with its use. p. 1078. * There was also a Golden Candlestick in the room of the holy Place, its Magnitude, shape and signification. 1081, 1082. *
• Called, to be called a thing in Scripture, is to be the thing so called. 399. Marg.
• Calling of the Jews, how? p. 375. Not so Universal as some suppose. 375, 376, 377
• Calling of the Gentiles. p. 314. It was a matter the Jews could never hear of with patience. 621
• Cana, two of the Name, where? 541
• Candlestick of Gold. 720, 721
• Capernaum, what? Here Christ inhabited. p. 530. whence derived, and how otherwise called? 439. Marg.
• Captain of the Temple (that is, of the Garrison which was there) what he was. 759, 1060. *
• Castor and Pollux. 322
• Caesar, the common Name of the Roman Emperor, as Abi∣melech of the Philistine Kings, and Pharaoh of the E∣gyptians. 423. Marg.
• Cephas, Peter's Name, given him by Christ, which was af∣ter of common use, whether the same with Cepha; what it signifies. p. 531. The reason of Christs giving him this Name. 532
• Cesarea, a famous place, was also famous for Learned Men. p. 285. There was the Seat of the Roman Court. p. 285, 286. It was a City of the Jews and Greeks, and an University of the Jews. 321
• Ceremonial Law, what, and how Christ fulfilled it. p. 475, 476. How it differs very much from the Grace and Truth of the Gospel. p. 500. How far it obliged the Jews as particular Men, and as Members of the Congre∣gation of Israel. p. 548, 549
• Chains of Peter, in which he lay in Prison, are supposed by the Papists to have the vertue to work Miracles, to dif∣fuse Grace, to provoke to Holiness, to heal Diseases, to affright the Devil, and to defend Christians. 886
• Chasing-dishes, what they were, and of what use in the Temple. 2049 *
• Chaldeans took their denomination from the last Letter of Arphaxad's Name. 13
• Chaldean and curious Arts, what? 820
• Chambers, The Chambers in Solomon's Temple; their height, breadth, and evenness of them without, notwithstanding they were not of the same dimensions within. p. 1065. * overlaid with Gold, 2 Chron. 3. 9. over the Holy Place; what, or whether any such thing. p. 1085, 1086. * The Treasury Chambers, what? 1097. *
• Changers of Mony, or Mony Changers, what? 213, 550
• Chapiters, belonging to the Pillars, what. 1074. *
• Chargers, what, and of what use in the Temple. 2048. *
• Charming, was much used among the Jews. 371
• Chazan, that is, Episcopus, or Overseer. 375
• Chel, what, and how put for the Temple. 1089
• Cherubi••s, what number, of what resemblance, and where placed. 1086 *
• Chests, in the Treasury, where placed, and for what use. p. 1095, 1096. * The Chest set in the Gate of the House of the Lord, what? 2022 *
• Chief Priests put for the Sanhedrim, many of them being Priests. p. 282. They were the Heads of the Families of the Priests, or the chief of the 24 Courses, &c. p. 438, 439
• Children, How an Holy Seed? p. 203. The Infants of Believers were brought to Christ to be received as Disci∣ples, which he did, declaring them to be such, and blessed them. 248
• Children came under the Title of Believers when all things were in common, or else they must have farnished. p. 277. When a Master of a Family was baptised, his Children, though never so young, were baptised with him, as had been the Custom among the Jews, and was in the times of the Apostles unaltered. p. 277. What Children are to be taught by their Fathers. p. 295. They were sometimes named by the Mother, as soon as born; sometimes by the Standers-by; but the Fathers at the Circumcision had the casting voice. Whether the Name should be so or no. 421
• Children, for Scholars or Disciples. 759
• Children begot by, or on Angels, or Devils; a nonsensical story. 995
• Chochebas, and Barchochebas, the same with Ben Coziba; coyned Mony with his own Stump, tortured the Chri∣stians to make them deny Christ, was at the head of a most desperate Rebellion. p. 366, 367. He reigned two years and an half. 366, 367
• Christ, how Abraham saw his day. p. 13. How Isaac ty∣pified him. p. 13, 14. He gave the Ten Commandments. p. 28. He appeared weaponed, and was Lord General in the Wars of Canaan. p. 40. When he ceased to be Is∣raels Captain and Conductor. p. 45. Glorious things are spoken of him. p. 102. His Divinity shewed, and his fitness to be Incarnate. p. 201 202. He was born in Tizri, about the Feast of the Tabernacles, that is, about the close of September, at which time 30 years after he was baptised. p. 204, 210, &c. We have no History of him for nine or ten years. p. 206. When he was twelve years of Age, and all the time of his Ministry, he disputed with, and proved his Doctrine against the most learned Sanhedrim. p. 207. He came in a double seasonableness—When Learning was at the highest.—And Traditions had made the Word of God of none effect. p. 207, 440. His Life from Twelve to Twenty nine is passed over by all the Evangelists in silence, they having a special eye at his Ministry only; so has the Angel Gabriel, Dan. 9▪ 24, 25, &c. p. 208. Those years in which we hear nothing of him he spent at Nazareth in his Fathers Trade of Carpentry, which made the Jews stumble at him, looking for a pompous Messiah. p. 208. He appeared not till fully looked for; what were the things did intimate his coming? p. 209. The time when he was born, and when he died were both emi∣nent. p. 210, 211. He was circumcised into the Jewish Church, and baptised into the Church of the Gospel. p. 211. He was unknown to John the Baptist, and those whom John had baptised into faith in Christ; until Christ him∣self came to be baptised of John. p. 212. He was ad∣mitted at Nazareth (as a Member of the Synagogue) to be a Maphteir, or Publick Reader of the second Lesson in the Prophets for that day. p. 215. His reading and inter∣preting the Original Hebrew shewed him to have a Prophe∣tical Spirit, he not being educated in that Language. 215. At his second Passover he declares his Authority and Power before the Sanhedrim, that being a time of Won∣ders. p. 221. He was a great Priest and a great Prophet, when and how. p. 239. He did not so fully and open∣ly reveal himself to be the Messias, till he sent forth the Se∣venty Disciples. p. 242. He could not be apprehended without his own leave. p. 263. The Jews transgressed two of their own Canons, in arraigning and judging Christ on an Holiday, and by Night. p. 263. He was had before the Sanhedrim in Caiphas his house. p. 263. The Wine offered him at his Crucifixion, was to intoxi∣cate him. p. 268. How bewailed when he went to Ex∣ecution. p. 268. The manner even of his friends bury∣ing him, shewed the small expectation they had of his Resurrection. p. 269. His Disciples and Mary Magda∣len (notwithstanding their saving faith in him) neither of them believed his Death, nor his Resurrection. p. 270. His coming in Clouds, in his Kingdom, and in power, and

• ... great glory, all signify his Plaguing the Nation that crucified him. p. 342, 343. His birth was called The fulness of time. p. 383. He was born in the year of the World 3928. about the close of September. p. 390. He was not born at the later end of December, but September: a Month famous indeed. p. 427. Why he would be baptized, that needed no cleansing, being puri∣ty it self, eight Reasons. p. 472. Why John refused to admit him to baptism. p. 472. His Ministry was just Three years and an half. p. 476. Why he was tempted. p. 499. What were his Temptations; and where, and how tempted. p. 503, to 511. In his Temptations his being hurryed about by the Devil, does afford some ma∣terial and profitable Considerations. p. 506. He is shew∣ed to be the Son of God. p. 504. That he was the Messias, he easily convinced the Mind by telling of secret things. p. 535. He was the seed of the Woman, illustra∣ted from Lukes Genealogy, and Christs calling himself the Son of Man. p. 471, 491, 537. His Union of two Natures in one Person is plainly shewn, with what refers thereunto. p. 577, 578. How he could be said to be in Heaven, whilst speaking with Nichodemus on earth. p. 578. The several Properties of the two Natures in Christ are sometimes indifferently applied to the whole Person. p. 578. Believing in Christ for salvation, excel∣lently illustrated by being healed, by looking on the Brazen Serpent. p. 579. He is said to do what his Ser∣vants do. p. 581. His anointing was his setting apart for Mediator and Minister of the Gospel, &c. also his apparent Installments into that Office by the Spirit. p. 616, 617. His Ministry had six parts in it. p. 617, to 619. Why it was so long as four thousand years before Christ came to save Sinners. p. 627. Why did Christ appear at that time of the World rather than any other? p. 628. The Jews had dreadful Opinions about his co∣ming. p. 640, 641. He healed all Diseases by his Touch, but cast out Devils by his Word. p. 642. The Diseases he cured were of three kinds. p. 645. His Doctrines were comprised under Two Heads. p. 645. He cured the Leprosie when the Priests could not; yet Christ was tender of their reputation. p. 648. He, as God, could do all things; but as Messias, nothing, but as delegated, and assisted by the Father. As Son of God he hath all power in himself, as Messias he hath all power put into his Hands by the Father. p. 672, &c. He was set up by his Father as King and Lord over all things; affirmed in many places in Scripture; He, as God-man, is Head of all Principality and Power? five Reasons given for it. p. 674. Further evidence of his being the Messias, and how opposed therein by the Jews. p. 680, 681, 682. His Life, Doctrine and Miracles shewed him to be the Messias; so did the Testimony of his Father, John the Baptist, and the Scriptures, &c. p. 682, 683, 684. His Resurrection, and the History of it; as also his eight several Apparitions after it. p. 734, 735. The year of his Ascention. p. 738. The Age of the World at his Resurrection, Death and Ascention. p. 739. He was nailed to the Cross at the same time of the day that our first Parents fell, viz. at twelve a Clock. p. 748. At three a Clock he yielded up the Ghost, then Adam re∣ceived the promise. p. 748. There was a general ex∣pectation of his appearance even when he did appear; with the multitudes that then came to Jerusalem upon that account both Jews, and Heathens (then expecting him) as is seen by their own Writers. p. 751, 752. Some things out of the Jewish Writers, concerning the Judging, Condemning, and Executing of him. p. 968. He paid his Church Duties. p. 240. He was so poor as to be put to work a Miracle to get money. p. 240. The Signs of his coming, predicting his near approach, what? p. 462, 463. Christ, about the time of his death the scarlet List on the Scape Goats head turned not white as usually, what against the Jews. p. 1101. *
• Christians, called by Suetonius, Men of a new, and evil Superstition, or Religion; so Tacitus calls their way a dangerous Superstition, shewing how Nero persecuted them after Rome was fired, as if they had been guilty, to deliver himself from the just accusation of it. p. 327▪ There was yet Christians in Nero's houshold. p. 328. They were under Nero very bloodily, and b••rbarously persecuted, so as to move the pity of their Enemies, saith Tacitus, the Jews heightening that persecution against them. p. 333, 334. They were destroyed by Nero for a plot layed by himself against them; the Heathens for real plotting against him, now grown endlesly cruel. p. 334. The Disciples were first called Christians at An∣tioch. Page 871
• Chronology, was very exact from the Creation to Christs death, but less cared for after the New Testament Histo∣ry was finished; and why. p. 777. The Heathen Chronology, mistaken in numbring the Persian Kings. 2066. *
• Church, Church Duties were paid by Christ. p. 240. The Church, a Title given the first Professors of the Gospel. 871
• Circumcision, when, and where instituted. p. 13. It was renewed at Israels entring into Canaan, as a Seal of the lease of the Land. p. 40. It was not to be used under Christianity, because the Jews looked upon it as an ad∣mission into the Covenant of Works. p. 319. It ener∣vated Justification by faith. p. 319. It obliged to the observance of the whole Law. p. 319. The reason of its Institution; why it was not in the old World, nor for some considerable time after the Flood; that is, why the Church injoyed it not of so long a time. p. 464, 465. When it was to cease. 465. It was instituted in Hebron, about the time of Easter. p. 695. Circum∣cision, and Meats, made the difference between Jew and Gentile; these being removed let the Gentiles into the Church. p. 842. The Ends of its use; and how used among others besides the Israelites. p. 1007, 1008
• Citation, or Quotation of Scripture, one place of Scripture citing another doth sometimes change the words to fit the occasion. 498
• Cittim, The name—of a Man; and—of Italy; and—of part of Greece. 996
• City, The City and Temple of Jerusalem were destroyed Anno Mundi exactly 4000. p. 487. Holy City, the common and ordinary name for Jerusalem, when even full of abomination, and corruption; Separatists may think of this. p. 497. City, what? 647
• Clean, and Unclean, Legal; the Doctrine of them. p. 30. The Priests could only pronounce, not make Leapers clean. 219, &c.
• Cleopas, was the same person with Alpheus. p. 27. He had four Sons, all Apostles. 660
• Clerks of the Sanhedrim, what their Number, and what their business. 2006. *
• Cloak, Paul's Cloak, denoted his Jewish habit. 3••6
• Cloister walks, called Porches. p. 661, 668. Cloister Roy∣al, what? 1061. *
• Closets, for the Butchering Instruments and for the Priests Vestments; described. 1077. *
• Cloud, the Cloud of Glory was taken away at Moses his death. p. 40. And appeared again at the Sealing of the Great Prophet Christ. 710
• Coat of the first Born, what? p. 905. And Coat of the High Priest and of the Ephod, what? 905
• Coming of the Lord, and the end coming, denote the near approach of Vengeance on Jerusalem. 332, 333, 335, 338, 342, 343
• Common, or unclean; what, before the Flood, and since. 845
• Community of Goods, was not to level Estates, but to pro∣vide for the Poor. p. 278. How practised, and of what extent. 762
• Communicating with others; was sometimes in Sacred Things: in Civil Things it was two∣fold. 305
• Communion with others; was sometimes in Sacred Things: in Civil Things it was two∣fold. 305
• Companying with others; was sometimes in Sacred Things: in Civil Things it was two∣fold. 305
• ...

• Confession of sins at Johns Baptism, was after, not before Baptism. Page 456, 457
• Confirmation, Imposition of Hands by the Apostles (in all likelyhood) was never used for Confirmation. 788
• Confusion of Tongues, into what number of Languages it was divided. 1009, to 1011
• Consistory of Priests, was called Beth-Din, which transacted business in the Temple. 914
• Consolation of Israel, Christs coming is often signified by that term. 430
• Conversion, (Repentance or Reformation) was once general and wonderful. 54, 758, &c.
• Conversion of Niniveh, a very wonderful thing. 1007
• Cor, what sort of Measure. 545
• Corus, what sort of Measure. 545
• Corban, what? p. 237. The Gate Corban where, and why so called. 2020, 2021. *
• Corinth, something described. 295
• Cornelius, a Roman Captain, one that arived at an admi∣rable height of Piety, though not so much as a Proselite. p. 285, 286. Some things remarkable about his calling into the Gospel. 832, &c.
• Covenant made with Israel, to which they were sworn, was Ceremonial and Judicial, containing fifty seven Precepts; they were not sworn to the Ten Commandments. 714, 715
• Covenant of Grace, This was made with Adam (did be∣long to Jew and Gentile) both before the Law, and also after it. 376
• Covetousness, the strange consequences of it in a Prince. 850, 851
• Council, of the Chief Priests, were of the seed of Aaron; of the Scribes, were of the Tribe of Levi; and of the Elders, were of the People, who were mear Laymen. 439, 440
• Courage of the Jews, and their Resolution, admirable. 773
• Court of the people, what? 721, 722
• Courts, there were two Courts of Judges consisting of twenty three in the Temple besides the Sanhedrim. p. 447 Courts of the Temple, described, with their use. p 549, to 551. 1088.* Court of Women, described, not cal∣led by that name in Scripture. p. 1090.* Court of the Priests. 2025, to 2029.*
• Cow, red Cow, how the Priest was to prepare himself in or∣der to the burning her. 2024.*
• Coyns Jewish, the value of several of them. 1096.*
• Creation, three usual Observations from it. p. 691. Crea∣tion of Man was performed about nine a Clock in the Morning. p. 692. This shews a God; The time and manner of the Creation, with the divine improvement of the Doctrine of it. 1020, 1021
• Creation, new; the divers steps of it. 1021, 1022
• Creatures, such creatures came in homage to the Second Adam, as did not come to the First. 634
• Creed, of the believing Jews, contained in ten Articles, drawn out of the Law of Moses, with a Comment. 712, to 714. The Apostles Creed, was not made by the Apostles. 884.
• Cruelty of the Jews, most barbarous and unparalleld, they murdered at one time of Greeks, and Romans, four hundred and sixty thousand men, eat their flesh, de∣voured their intrals, daubed themselves with their blood. p. 289, 366. And after this multitudes of thou∣sands of Jews were destroyed, viz. above four hundred thousand. Adrian walled a Vineyard sixteen miles about with dead bodies, a Man's height. The Brains of three hundred Children were found upon one stone. p. 368. Cruelty great. 796, to 799, 802
• Cruelty moves pity. 333, 334
• Cubit, there was one of five, and another of six hands breadth. 1051.*
• Cup of Blessing, what? 964, 965
• Curious, and Chaldean Arts; what? 820
• Custom in a way of Religion often carry's it against Truth. Page 1007
• Cutting off, (meaning by the Divine Hand) there was thirty six sorts of it, how distinguished from Death by the Hand of Heaven. p. 900, 902. For what it was to be done, a great penalty. 929, 930, 933, 972
• Cyrus was joyned with Darius in Conquest and Govern∣ment. p. 134, 135. He was a greater Prince than Darius. 137

D.

• DAniel, his Seventy weeks, what? p. 136. His Pro∣phesie was read to Alexander the Great. Page 2065.*
• Darius and Cyrus were joyned in Conquest, and Govern∣ment. p. 134, 135. Darius, his History as referring to the Scripture. p. 2064, 2065.* Darius and Astyages, the same. 135
• Darkness at high noon when Christ was crucified, what? 268
• David, a glorious Type of Christ. 71
• Day, of the week, First, Second, Third, &c. is a Phrase purely Judaical. p. 270. The Day, begun from Sun∣setting among the Jews, yet they made Midnight a di∣stinctive Period; so as that which was done before Mid∣night was looked upon as done the Day before. p. 643, 644. The first Natural Day was thirty six hours long, to that part of the world where Eden stood. 691
• Days, last Days, often put for the days foregoing the de∣struction of Jerusalem, and the Jewish State, not the World. 276
• Deacons (such as had charge of the poor) were of com∣mon use in all the Jews Synagogues; and thence tran∣slated into the Christian Church. p. 279. How the seven Deacons came to be chosen. p. 279. Their several Qualifications. p. 308. This Office was to provide for, and take care of the poor, &c. 778
• Dead, Minstrels used to play in a mournful tone over the dead. p. 232. The Jews used to wash the Bodies of their dead. 841
• Death, of the Patriarchs, &c. usually mentioned in Scrip∣ture by Anticipation. p. 15. Death, sometimes called Baptism. 250
• Death second, a phrase used by the Jewish Writers. p. 354. Death miserable. 797
• Deaths Judicial, the manner of them amongst the Jews. 2006, 2007.*
• Dedication, The Feast thereof. 98, 979
• Deities of the Egyptians, what? 1027
• Demas, his embracing the present World, may denote his re∣turning to his worldly Employment, &c. for we find him the next year with Paul again. 322, 323, 326
• Denial of Christ by Peter, was foretold by Christ at two distinct times. 249
• Desks, the Desks of the Levites, described. p. 2025, to 2029.*
• Devils, whence their original. p. 2. The Devil hath seve∣ral ways of undoing Men; the Church by persecution, the World by delusion of Oracles, Idolatry, False Miracles, &c. p. 353. Three of his Names. p. 496. The De∣vil hurrying Christ about in the time of his Temptations affords some material and profitable Considerations. 506
• Devout Man, a Title for the first Professors of the Gospel. 871
• Diana's Temple, what? 305, 306
• Dionisius, the Areopagite, one of the Bench at Athens, con∣verted by Paul. 295
• Dipping, in Baptism not always practised in the beginning of the Gospel. 584, 585
• Disciples, why they could not cast out one evil Spirit. 339, 340. The Seventy Disciples sent forth by Christ to go and Preach to those places where he himself was

• to come, because he intended now fully to reveal him∣self to be the Messias. p. 242. Christ received young Infants as Disciples, declaring them to be such, and blessed them. p. 248. Disciples, called Children. p. 759. When, or where, first called Christians. p. 871. A Title given to the first Professors of the Gospel. Page 871
• Discipling, was not of Persons already taught, but such as entred themselves that they might be taught. 272
• Dissembler, his Character in Tyberius. p. 768. In Cain. 828, 829
• Divinity of the Jews when Christ came into the World, was only to instruct in Carnal Rites, and heighten their Spi∣rits to Carnal performances, &c. but they knew nothing of Regeneration or the work of Grace. 574, 575
• Division, the Jews were generally divided among them∣selves, yet all oppose Christianity to the utmost, even when they themselves were in their greatest Afflictions. p. 371. Division, Faction, and Schism, produced sad effects in the Church of Corinth, some of them menti∣oned. 301, to 304
• Doctors, one of the Titles the Jews gave their Learned Men and Scribes; also any that were ordained were so called, &c. 566, 638, 653, 654
• Doing by another, is the same as if one do it by himself, for it is ordinary in Scripture to ascribe that as done by a Man himself, that is done by another at his appoint∣ment. 581
• Door, through which none was to pass; what? p. 1079.* The Great Door was ever opened before the morning Sacrifice was killed. 1079.*
• Doors of the Holy Place described. 1078, &c.*
• Doves, how offered. 935
• Dreams, intimating various events. 20
• Dreamers, and Interpreters of Dreams, were common among the Jews; even the most Learned of them taught their Scholars this sort of delusion. 371
• Drink Offering, what? 938, 939
• Drought, mingled with fire from Heaven. 92
• Drought, or want of Rain, great. 116
• Dust, shaking dust off the feet, what? p. 291. Dust that was to be put into the Water of Jealousie; whence to be taken. 1080.*

E.

• EARTH burning up, only denoted the destruction of Jerusalem, and that cursed Nation. p. 338. Earth, new Earth, and new Heaven, denote the new State of the Church under the Gospel. 338
• Earthly, and Heavenly Things what, as used by Christ. 576
• Easter, how old its celebration. 548
• Edom, by this term the Hebrew Writers commonly express the Romans. 349
• Egyptian Deities, what? 1027
• Elders, one of the Titles of the Gospel Ministers. p. 223. They were Ordained by Imposition of Hands. p. 289. They were of two sorts in every Synagogue, one that ruled in Civil Affairs; another that laboured dayly in the Word and Doctrine. p. 302. This should be imita∣ted in the Christian Churches, Christ and the Apostles keeping close to the Platform of the Synagogue. p. 302. Their several Qualifications. p. 308. Both Peter, and John stile themselves Elders, intimating that the A∣postick Function must ce••se, but the Ministerial abide. p. 340. Every Synagogue had two Elders, one that ruled that was a Student in Divinity, another that was the Minister of the Congregation, called the Angel of the Church, and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, or Overseer. 611, 612
• Elders for Seniors, and Senators of some of the Tribes. 760
• Eldest son, a younger reckoned for eldest. 384
• Elements melting, and Earth burning up, only denoted the destruction of Jerusalem and that cursed Nation. Page 338
• Elias, his History. p. 82. What opinions the Rabbins had of his first and second coming, with his Estate after his first departure; and his frequent invisible coming, as at every Circumcision, &c. p. 522, 523. What he shall do at his second visible coming. p. 523, 524. Also mul∣titudes of Ancient and Modern Christian Writers have asserted, that before Christs second coming Enoch and Elias should come again visibly to destroy Antichrist, to Convert the Jews, &c. confuted. 524
• Elisha his History. 86, 87
• Elohim, denotes distinction of Persons in the Trinity. 394
• Elymas (which is the same in sense with Magus) was a Magical Jew, who with tricks and wonders went up and down confronting the Gospel. 289
• Emblem of the Divine Glory at the Temple, mentioned in several Scriptures, explained. p. 2052, to 2060.* The Moral of it. 2055, to 2060*
• Emmanuel, Nomen Naturae. 419
• End coming, Matth. 24. 14. And the coming of the Lord drawing nigh, and the Judge standing at the door, ex∣pressions only shewing destruction and vengeance upon Jerusalem drawing near. 332, 333, 335
• End of things, the Heavens passing away, the Elements melt∣ing, and the Earth burning up, only denoted the de∣struction of Jerusalem and that cursed Nation. 338
• England, some remarkable Things referring to its antient State. p. 328. It was invaded by the Roman General, and afterwards by his Master Claudius the Emperor. An. Dom. 44. p. 888. England, (and these parts of the World) was planted by Javans posterity. 996
• Enochs Prophesie, was some common Tradition among the Jews. p. 339. Enoch, many Christian Writers hold that he and Elias should visibly come again to destroy Antichrist, and to convert the Jews, before the second coming of Christ. 524
• Ephah, what sort of Measure. 545, 546
• Ephod of the High Priest, what? 727, 905
• Epicurus, was a term used among the Jews, for such as despised the Doctors. 297
• Epiphany, or the Wise-mens coming to Christ on the thir∣teenth day after his birth, or within forty days, shewed to be improbable, and that they came not till about two years after his Birth. 432, to 434
• Episcopus, an Overseer, is a Synagogue Term, so are most of his Qualifications fetched thence. p. 308. So the Angel or Minister in the Synagogue, stood over those that read to see that they read right, hence called Chasan, that is Episcopus, Overseer, &c. 375, 611, to 618
• Epistle from Laodicea, is an Epistle from that Church to Paul. 326
• Er, and Hezekiah, were born when their Fathers were very young. 105
• Esau, all hairy when born, like a kid. 14
• Eser, but an additional Title for the Assyrian Monarchs. 104
• Esseans, though they differed from other Hereticks, yet they harmonized with the rest to oppose the Gospel and Christianity. p. 373. Their Original, Name, Quality, and Principles. 457, 458, 459
• Evangelists, one of the Titles of the Gospel Ministers. 223
• Eunuch, his Conversion, and who he was. 281
• Eutyches, and Valentius, averred Christ to have only a Body in appearance, confuted. 397
• Execution of Malefactors among the Jews, was attended by their bewailing. p. 268. Where and how perform∣ed. 2006, 2007.*
• Ezra, the Sacred Writer, considered as President of the Sanhedrin, with the time of his Death. 2007, 2008.*
• Exorcists, Vagabond Jews that went up and down to op∣pose the Gospel with Magical Tricks. p. 289. See Bar∣jesus▪
• ...

• Expiation day, what service belonged to it, the High Priest was ingaged in all the Service of it. p. 971. The Scape Goat was the principal business, besides other Of∣ferings. p. 971, &c. It was a strict Fasting day. Page 972

F.

• FAction (Division, and Schism) producing sad Ef∣fects in the Church of Corinth; some of them men∣tioned. Page 301, to 304
• Faith, it makes improbable things to be accepted of God. p. 49. Jewish, and Evangelical, what? p. 247. Faith, why set after Repentance. 630
• Fall of Man. p. 2. Of Adam. 1022
• Fan of Christ, is the Gospel, with the Preaching and Pub∣lishing thereof. 468
• Fasting, and Praying, used in the Synagogues. p. 925. Of Christ, wonderful, considering the Time, Place, his pre∣sent Posture▪ he fasted nights as well as days. 502, 503
• Fasting Day, the Day of Expiation was a strict Fasting Day. 792
• Fasts, of the Captived Jews were kept in several Months. p. 143. Publick Fasts, what? p. 288. They were upon important Occasions used by the Jews. 289
• Fathers, what to teach their Children. 295
• Festivals, Three principal ones, The Passover, Pentecost, and the Feast of Tabernacles; all the Men that were Free were to appear at them. 950, 951
• Feast, Governour of the Feast, who he was; called Archi∣triclinus; He was not the same with the Symposiarchus the Governour, or Moderator of the Heathen Feasts. p. 547. Feast of Tabernacles, the Actions attending it. p. 243. The Nature, Occasion, and Reasons of its Institution. p. 477. Feast of Charity, or Agapae, what? 315
• Feasting among the Jews was performed upon Beds. 539. Marg.
• Feasts, Women were not bound to appear at the three solemn Feasts of the Jews, yet they usually did. 956
• Feet anointed, of ordinary use among the Jews. 252
• Felix shewed to be an ill Man. 320
• Figs, ripened at differing seasons. 253
• First Fruits, and first Fruit Sheaf, the way of gathering, and offering them. 969
• Firstlings, which were sit, which were unfit to be offered p. 2014.* Who had the approving of them. p. 2014.* Where they were to be killed. 2015.*
• Fleaing the Burnt Offerings; the Ceremonies of it. 926
• Flesh when first eaten, and why not the Blood. 9, 695
• Flies, not infecting the Temple; what? 2030.*
• Flittings of the divine Glory; Rabbi Johanan's ten flittings of the divine Glory; what? p. 1062.* Also his ten flittings of the Sanhedrin; what? p. 1062.* With the Reason thereof. 1063.*
• Flood of Noah, its nature, time of beginning, and durati∣on. 6, to 9
• Floor of Christ, by it is meant the Church of Israel, or the Nation of the Jews alone. 469
• Flying in the Air; Christ tempted to it; practised by Si∣mon Magus, &c. 510
• Fornication, put for Poligamy. 15
• Friend of the Bridegroom, what among the Jewish Writers. 585, 586
• Fruits, First Fruits, the manner of bringing and present∣ing them. 984
• Fulness of time, why so called, it denotes Christs Birth, which was Anno Mundi. 3928, &c. 383

G.

• GAdarens, and Gergasens, the same People. Page 230
• Gaius, in Greek; Caius in Latine, there was two of the Name. p. 313. What kind of Host. 315, 339
• Galilee, although undervalued by the Jews, had been re∣renowned for many Atchievments. Page 627
• Gallio, was Brother to Seneca the famous Court Philoso∣pher; several things concerning him. 296
• Gamaliel, Paul's Master, was a Man of great Original, and Excellency. p. 765. He was long President of the Sanhedrim; and, for all his fairness, authorised a Prayer against Hereticks, that is, the Christians, and their Doctrine; commanding its constant use in the Syna∣gogues. 278
• Gamaliel, (Rabban) there were three of the Name, Presidents of the Sanhedrim; part of their History. 2009.*
• Garments, of the High Priest, described. p. 723, 905, 1077.* The rending of them, when used. 263. The nature, and number, of the Garments of the Priests. p. 2049, 2050.* The Jews think they were the same before the Law. p. 2049.* What Garments the High Priest had, that other Priests had not. p. 2050.* He was conse∣crated under the Second Temple by putting on the holy Garments. 2050.*
• Gate, East Gate, what? Upon it was pictured the resem∣blance of the City Shushan, and why? Upon which ac∣count it (or part of it) was called by that Name: it was also called the Kings Gate. p. 1052.* The Gate of Shal∣lecheth, or Coponius; what the names, and where situate. p. 1055.* The Gate Parbar, what the word, where the place. p. 1056.* The Horse Gate, two of the Name where p. 1057.* The North Gate, Tedi, or Tadde, why so called. p. 1059, 1060.* The Beautiful Gate of the Temple; what? p. 1091.* The Upper Gate of the Lords House, where situate. p. 1098.* The New Gate, where? p. 1098.* The Gate of Nicanor; which and why so called. p. 1098, 1099.* The Brazen Gate, what? Its opening of its own accord a sign of the Destruction of Jerusalem. p. 1101.* The Gate Sur, what, and where situate. p. 1100, 1101.* The upper Gate of the Lords House, how otherwise called. 1098.*
• Gates, of the City of Jerusalem; what? p. 666, &c. Gates of Huldah, whence so called. p. 1054.* Gates of Assuppim, where, and what? p. 1057, 1058.* At which of the Gates Guards were kept by night. p. 1062.* The Gates in the Court Wall on the East and South sides, what? p. 1104.* The Gates Corban, where, and why so called. 2020, 2021*
• Gaza, what, and where. 281
• Gazith, was the Chamber, or Room, where the Sanhedrin sat, being part common and part holy. 2020, 2021.*
• Gedeon, called Jerubaal, and why? 49
• Gehenna, a form taken from the Jewish Writers. 1005, 1006
• Gemara, was one part of the Talmud. 997
• Gemarists, they explain the Mishnah, shewing the opinion of the Ancients upon it. 369
• General, Christ was Lord General in the wars of Canaan. p. 40. When he ceased to be so. p. 45. General of an Army, once was a Priest. 71
• Gentiles brought into the Gospel Religion by the Gift of Tongues. p. 276. They receive the Holy Ghost, con∣trary to the Jewish opinion. p. 285. How called. p. 314. Their Calling, was a matter the Jews could never hear of with patience. p. 621. The difference between them and the Jews went away when Christ and the Gospel came. 845, to 847
• Gergasens, and Gaderens, the same people. 230
• Giddeons Army. 998
• Gift, of Tongues, what? 281
• ...

• Gifts, Prophetick Gifts, what? p. 499, 500. They dif∣fered very far from the Grace of Sanctification. p. 500. These Gifts had their Limitations, and restrictions in all Men, excepting Christ, so that they could not al∣ways act a like. Page 501
• Gihon, is sometimes called Siloam. 667, 668
• Girdle, of the High Priest, what? 905
• Gizbarin, Receivers of Tribute, the Councellors of the Temple. 914
• Glory of God, the cause of its removal from Jerusalem. 125
• Glory, ten flittings of the divine Glory, what? p. 1062.* The Emblem of the divine Glory, what? p. 2052, to 2060.* The Moral or signification of this Emblem, what? 2055, to 2060
• Goat, Scape Goat, his choice, his sending away into the Wilderness, with the manner of it. 972, 973, 974
• God, it is necessary to think of him, and converse with him; the Heathens thought there was a God, and Plato that he was only one. p. 993. The Names of God used among the Jews and Gentiles, what? p. 993, to 995. God, False; Caius, the Emperor creating himself a God; with the Reasons. p. 834. He was little better than a Devil. p. 836. He made his Whore a Goddess. p. 836, 837. God speed, an usual Salutation. p. 339, 340
• Gog and Magog, the Title of the Syrogrecian Monarchy. 353, 355
• Golden Calf, Israels punishment for it. 715
• Golgotha, what? 267
• Goods, the community of Goods, or the having them in common by the Primitive Christians; how practised, and of what extent. 762
• Gospel, the Gospel began with the Ministry of John the Baptist. p. 209. It was spread abroad by Persecution. p. 280. At its first setling in the World it was much confronted by Magicians. p. 289. The Jews had three ways of opposing the Gospel—by a Prayer against Hereticks. p. 289.—by Emissaries, whose business was to cry it down, and preach every where against it.—by the use of Magick, in doing strange Things; exceeding many of them being skilled therein. p. 290. Women laboured to advance the Gospel, though they did not Preach. p. 294. See how they dit it. p. 315. Go∣spel of Matthew was chiefly to the Jews; of Luke to the Gentiles. p. 471. Extreamly hindered, and corrupted in its first planting by the Jews. p. 372. Gospel Day, or Age, began with the entrance of the Preaching and Ministry of John the Baptist, sometimes stiled the Last day, some∣times the Acceptable year of the Lord, sometimes the Kingdom of God, and sometimes a new Heaven, and a new Earth. p. 450. Gospel, what in four things; Christ the Author of it. p. 450. What in the publications of John and of Christ. p. 630. The Jewish Writers stole some things out of it. 1003
• Governor, of the Feast, what? 547
• Governors, both Civil and Sacred, were in every Synagogue. 302
• Grace for Grace, largely explained. 519
• Grecians, put for Hellenists. 777, &c. 815, 856
• Greek Tongue, was the common Language of the Jews in Christs time; and the Septuagint their Bible. p. 220, 230, 231. All the World used the Old Testament in Christs time in the Greek Tongue; unless such as had the Hebrew Tongue. 419
• Greek Translation of the fifth of Genesis, &c. full of false Chronologies. 1028
• Groaves, why consecrated. 13, 695
• Ground▪ holy Ground, the circuit of the Wall encompassing it according to our English measure, what? p. 1051.* Ezekiels holy Ground, is bounded and measured, Saint Johns in the Revelation, is not, and why? p. 1051.* The length and breadth of the Gates encompassing the holy Ground. p. 1052.* All within the Wall which en∣compassed the holy Ground was called the Temple. 1063.*
• Guards were kept by night within Jerusalem. 1062.*
• Guilt (for sin) is not to be concluded from sufferings. 24

H.

• H, Not used in the Middle and End of Greek words; hence it is that we see it wanting in Hebrew words, when changed into Greek. Page 415. Marg.
• Habdala, Kiddush, are words of blessing the Sabbath. 218
• Hades, denotes the State of Souls departed. 754
• Hallelujah, is used among the Jewish Writers, and in Scripture. 35••
• Hallel; the Lesser, or the Egyptian Hallel▪ was an Hymn gathered out of the Psalms, sung eighteen days and one night in the year, to commemorate the deliverance of Israel out of Egypt, &c. p. 957, &c. The Greater Hal∣lel sung at the Passover, &c. what? 958
• Hand of the Lord, for his Assistance, or Gift of Prophesie. 422
• Hand bredth, was compounded of four fingers laid close. 1051
• Hands, the imposition of them; the use and ends thereof. 281, 285, 289, 788
• Harel, and Ariel, what they signifie, and how they differ. 2034, 2035.*
• Head, the Head was not to be uncovered (even in the Temple) among the Jews at their Prayers. 949
• Heathenism, began at Babel. p. 9. It is again advanced by the Papacy. 355
• Heathens were cast off at the Confusion of Babel. 842
• Heaven being put for God, was of common use among the Jews. 568
• Heavens new, and Earth new, denotes a new state of the Church under the Gospel, as Isa. 65. 17. p. 338. Hea∣vens opening after Christs Baptism, what? p. 479, 480. And how far seen, or not seen, by those that stood by p. 481. Heaven opened, put for themighty things said and done in Christs Ministry. 336, 337
• Heavenly, and Earthly things, what? were used by Christ. 576
• Hebrew Tongue, was not the common Language of the Jews in Christs time, being then lost, and to be Learn∣ed, or not known. p. 215, 220. Canaan spoke this Language before Joshua came there. p. 1009, to 1011. It was the Tongue of Adam, and the Tongue of God; it began with the World, and the Church. The Letters of it. The whole Tongue is contained in the Bible. Most of the Eastern Tongues use the Hebrew Characters, or Letters: Its a lofty graceful Language. p. 1012, 1013. Of the Vowels. p. 1013. The Vowels are as ancient as the Letters. 1014
• Hebrews, were Jews inhabiting Judea. p. 279. Paul the Author of the Epistle to the Hebrews. p. 329. What part of the Jewish Nation it was directed to. p. 330. It was writ in Greek as was Matthew, not in Hebrew as some suppose, because Hebrew at this time was only understood by Learned Men, the Greek now was their Vulgar Tongue. 330, 331
• Hebron, a famous place. 60, 204
• Helenists, were Jews inhabiting other Countries, dispersed among the Greeks. p. 279. They were the greatest enemies to Paul, because he had been one of them. p. 283. Hellenists, Acts 11. 19. means not Jews, as it did, Acts 6. 1. but Heathens, their Language being a mixture of Syrian and Greek. p. 286. Called Greatians in our Translation▪ whether they were Greeks that li∣ved among Jews, or Jews that lived among Greeks; Greeks converted to the Jewish Religion, or Jews that used the Greek Tongue? The last seems to be the proper meaning. 777
• Hellena, or as some will have it Selene of Tyrus, a Sorceress, was Simon Magus his Whore, supposed to be Jez••bel, mentioned, Rev. 2. 20. p. 787. Hellena, the Queen of Adrabeni, was famous, and a great Benefactor to the Jews 1078, 2049.*
• Heman, the Psalmist, and Heman the chief Singer, were two differing Men. 70
• ...

• Heresies, the most desperate in the first Ages of the Chri∣stian Church sprung from the Jewish Talmudical Wri∣ters. Page 372
• Hereticks, what? p. 371. Simon, Cerinthius, Menander, Ebi∣on, Basilides, &c. Sprung from amongst the Jews. 372, 373
• Herod, signifies fear, trembling, &c. p. 397. Marg. His Pedigree, Advancement, Character, and End. p. 434, 435. His manner of Death, and Cruelty before it. 444
• Herod, the Great, his Pedigree, or Family; His numerous, and strange marriages, and wickednesses. p. 588, to 592. He, and Herodias lost all, and were banished in∣to Lyons in France. 852
• Herodians, what they were? 606
• Herodias was married to Herod while her former Husband was alive. 591
• Hezekiah, and Er, both born when their Fathers were very young, p. 105. His sickness, when? 110
• High Places, were Synagogues. p. 608. They were law∣ful till the Tabernacle was set up in Shilo. 2060. *
• High Priest, disowned by Paul, because Christ was the High Priest; though he afterwards seems to own him, and why? p. 320. The High Priest represented Aaron. p. 454. His Government, what? p. 723. His Office de∣scended to the first born; he was Installed by the San∣hedrim; his Garments, Coat, Breeches, Girdle, Ephod, Breast-plate. p. 905. His Miter and the Golden Plate that was fastened on it; he was exceeding Pompous, and his Dignity high; an eminent Type of Christ; his Office was for life. p. 906. The Succession of the High Priest till the building of the Temple. p. 907. From the Building of the Temple to the Captivity. p. 907, 908. Under the second Temple. p. 908, to 911. High Priest, what Garments he had, which the other Priests had not. p. 2050. * He was consecrated under the Second Temple by putting on the Holy Vestments. 2051. *
• Hillel's, and Shammai's Scholars were in constant quarrel. p. 514. Hillel President of the Sanhedrim, one of the most eminent, both for Learning, Rule, and Children; part of his History. 2008. *
• Hin, what sort of measure. 546
• History, is put by it self, so is Prophesie in the Scriptures, in Chapters, as well as Books, notwithstanding they were not so delivered. p. 121, 134. History distant in time and place laid together. As the mentioning of the Insti∣tution of the Sabbath. p. 3, 220, 608. The Death of Noah. p. 9. Esaus going to Ismael before Jacob's Visi∣on at Bethel. p. 16. Jethros History is Anticipated. p. 27. Moses brings in his own Exclusion out of Ca∣naan thirty eight years before it was. p. 38. Aaron is said to dye forty years before he did. p. 38. Taking of Laish is mentioned by Anticipation before it was. p. 41. Thus Historical Accounts of time differ in Scrip∣ture, and yet upon good reasons. p. 43. Luke lays down Johns Imprisonment before Christs Baptism by Anticipation, that Johns story might come altogether. p. 214. Luke misseth a year in Christs ministerial Hi∣story. p. 215. Differing Histories, said to be at that time or in those days, do not always center in the same point, but sometimes have a Transition betwixt of such things as were at a good distance of time asunder. p. 222. Several Writers of Scriptures differ in telling the same Story, as Matthew speaks of two possessed, Luke of one; Matthew speaks of two blind Men begging, Mark but of one; Matthew speaks of both the Thieves mocking Christ, Luke speaks but of one doing so; harmonized. p. 230, 231. John saith that Mary Magdalene came to the Sepulchre while it was yet dark, Mark saith it was Sunrising: Matthew, and Mark mention but one An∣gel, Luke speaks of two at the Sepulchre. p. 269, 270. Thomas was not present when Christ appeared (at the Supper of the Apostles) after his Resurrection, yet Mark saith he appeared to the Eleven; so Luke 24. 3. Peter, and Cleopas found the Eleven; and 1 Corinth. 15. 5. He was seen of the twelve; the Title of the whole Cho∣rus being used, though all was not present. p. 271. The Holy Ghost useth to speak short in known Stories. p. 781. He seldom useth to speak out Stories to the full. Page 790
• Holy Ghost, he only was to be given by the Apostles. p. 281. Where they gave only to such as were to be Preach∣ers and Ministers; of which there was but two ends. p. 281. Holy Ghost, called The seven Spirits. p. 341. The being Baptized with the Holy Ghost what? p. 467, 468. It is received by the Gentiles, contrary to the Jewish opinion. p. 285. Why called Holy? p. 482. He had left the Jews for some time, but returned again at Christs Baptism, wherefore he did then return. p. 483, 484. Why he appeared in the shape of a Dove. p. 485. Holy Ghost is put for Pro∣phetick Gifts, those extraordinary Gifts of the Spirit, which were bestowed upon Prophets, and Prophetick Men and Women. p. 499, 500. There was a diffe∣rence of the fulness of the Holy Ghost in Christ, and the fulness which was in other men. p. 501. Holy Ghost was to be received after Christs departure at Jerusalem, the reasons of it. p. 737. The Holy Ghost was received, and the Gift of Tongues in likelyhood by all the rest of the hundred and twenty as well as the Apostles on the day of Pentecost. p. 750. What it is to bely the Holy Ghost, as Ananias did; with its aggravating circumstan∣ces. 767
• Holy Ground. See Ground.
• Holy Place, the most holy Place, how it was to be mended. p. 1072. * The Doors of the Holy Place, described. p. 1078. * The Holy Place it self, described. p. 1080, to 1088. * With what was contained in it, and what it signified. 1081. *
• Holiness, the Jews had a conceit that a Person of extraor∣dinary Holiness might do miracles. p. 277. Holiness of Places among the Jews, by their own reckoning had several Degrees 897, 898
• Holy seed, how Children are so called. 203
• Homer, what sort of measure. 545
• Honour great; what, in Jairs thirty Sons. p. 50. And Abdons fifty Sons, &c. 52
• Horeb, and Sinai, the same. 711
• Horns of the Altar, of what nature and use; Joab was doubly deceived in his laying hold of the Horns of the Altar; and why he did this, though he knew it would not save him. 2033. *
• Hoseah's Prophesie when delivered. 106
• Host, one that entertained Travellers and Strangers near the Synagogue at the cost of the Church. 215
• Host of Heaven, put for Angels. 428
• Houses of the Jews were all flat roofed; they had on the top large Grates to let in Light and Air, with covers for them when they would keep out cold and foul wea∣ther. 658, &c.
• House of Assuppim, what? 1057, 1058. *
• Houses among the Jews were made with flat Roofs and Battlements, and why? 1069. *
• How, in Scripture is sometimes a strong Asseveration or Ne∣gation, and sometimes a Question of Ignorance, desiring Information. 399. Marg.
• Hunger, gave an occasion to the Devil to tempt Eve, and Christ. 503
• Husband, and Wife, if the one was an Heathen, and the other a Christian, yet they were to cohabit, and why? p. 304. The Husband among the Jews had a power to connive at his Wife guilty of Adultry, if he took her not in the fact. 419
• Hymns, what Hymns the Jews used and when? p. 957, 958. Hymns used at the Passover, what? 267, 957
• Hyperbole, often used in Scripture. 254, 752

I.

• JAcob, born. p. 14. He shews himself stronger than three Men. p. 16. He blesseth his Sons. Page 697, 698
• James, two of the Name Apostles. p. 634, 635. One was Bishop of Jerusalem. p. 774. James, and Peter equal; the first not Bishop of Jerusalem, nor the second the Prince of the Apostles. 815
• Jason, seems in another place to be called Secundus. 315
• Jasper (the first Stone in the Foundation of the Wall of Jerusalem from above) the Stone of Benjamin for Pauls sake, see how. 356
• Javan is generally held to be Greece, the plantation of Japhets posterity. 996
• Idolatry, when it began. p. 3. It began in Israel by a Wo∣man. 45
• Idols, things offered to Idols, forbidden to be used for a time, what they were. 293
• Jealousie, the Law concerning it. 982
• Jehovah, what? p. 26, & 37. Contracted into Jeho or Jahu, was joyned by the Jews into their own Names as delightful. p. 415. Marg. A Name not given to any Creature, It signifieth three things. p. 704. Its severally given to every Person in the Trinity: How it was unknown to the Fathers. 704
• Jephtah did Sacrifice his Daughter. p. 51. His Sacrifice whether real, or supposed; 1001, 1002
• Jeremoth, put for Absolom. 78
• Jeremy, was very young when he began to Prophesie, he Prophesied forty years, &c. 115
• Jerubbaal a Name of Gedion, and why? 49
• Jerubbosheth was so, and why? 49
• Jerusalem from above; the Phrase Scriptural and Rabbini∣cal. p. 355. Jerusalem was so destroyed that Travelers by could not see any sign that it had ever been inhabited. p. 362, 363. It was called the Holy City, the common and ordinary Name for it, even when full of abomina∣tion, and corruption; Separatists may think at this. 497. Signs presaging the destruction of Jerusalem 1101. *
• Jesseans, a name given to Christians by Epiphanius, but not to be found elsewhere. 871, 872
• Jesu, 995.
• Jethros History right placed, p. 33. His story misplaced and why? 710, 711.
• Jewish, Dialects, Language, Learning, Allusions, and Refe∣rences to their Opinions, Traditions and Customs; every where used by Paul but especially in the Epistle to the Hebrews. p. 331. As also by John in the Revelations. p. 340. The Jewish Nation was divided into the Lear∣ned, and Vnlearned, the Men of breeding, and those that had none: This Dichotomy is shewed out of the Jewish Writers. p. 651, to 658. Jewish Affairs. p. 773, 825. Their troubles in Alexandria. p. 832, 834, 835, 852, 853, 859. In their own Land. p. 856, 857. They are again in favour. p. 879. Phrases taken from the Jewish Writers are used in the New Testament, as Gehenna, the World to come, Maranatha, Raka, Jannes and Jambres, Beelzebub. 1005, 1006
• Jews, a great number were all along in Egypt. p. 205. Their Language and Stile is much followed in the New Testament. p. 213, 214. They had three ways of opposing the Gospel,—by a Prayer against Hereticks,—by Emissaries whose business were to cry it down, and preach every where against it,—by the use of Magick in doing strange things; exceeding many of them be∣ing skilled therein. p. 290. They generally every where opposed the Gospel. p. 294, 295, 296, 297. Both with∣in and without Judea they were generally Judged by their own Magistracy. p. 302. They used to pray only for themselves, and their own Nation. p. 309. In Ba∣bilon, in the days of Saint Peter, they were grown to so great and distinct a Nation (since the time of the Captivity) that they had a Prince of their own, and three Universities. 335. About Christs appearance, and especially some little after, they were the most unquiet and tumultuous Nation under Heaven. p. 337. Besides their common wickedness, they had four Additions monstrous and unparalleld. p. 337. The cruelty of the Jews was most unparalleld, they murdered at one time of Greeks and Romans 460000 Men, eating their flesh, devouring their Intrals, daubing themselves with their Blood, and wearing their Skins, &c. p. 289, 366. After this multitude of thousands of Jews were destroyed, 400000. Adrian walled a Vineyard sixteen miles about with dead Bodies a Mans height; The Brains of three hundred of their Children were found upon one stone. p. 368. He destroyed fifty of their strongest Garisons, and nine hundred eighty five of their fairest Towns; this was sometime after the destruction of Jerusalem 366, 367. They had five hundred Schools, and in every one five hundred Scholars; Rab. Akibah had 24000 Disciples. p. 368. They were more mad of their Traditions, and Carnal Rites, after the fall of Jeru∣salem than before. p. 370, 371. They were generally divided among themselves, yet all of them opposed Christianity to the utmost, when they themselves were in their greatest afflictions. p. 371. They deeply engage themselves to stand by the Mishnah and Talmud. p. 372. The Talmud of Babilon is their Standard for Rule and Religion to this day. 372. Their miserable Estate to this day, doteing on Traditions; Their own Works for sal∣vation; Their being the Children of God; that their Mes∣sias is to come, hating him that is already come up. p. 375. They make a part of the remaing Antichrist, and are to be destroyed with him, &c. p. 376. There may be a calling of the Jews, but not so universal as some sup∣pose. p. 375, 376, 377. In Galilee and Judea they differed in many things. p. 605. Jews put for Sanbe∣drim or Rulers, very common in the Evangelists. p. 662, 670. Their Admirable Resolution, and Courage. 773. How their-own Historians differ. 774. Their Commotions. p. 773, 803, 818, 874, 875. Vitellius becomes their friend. p. 809. The difference between the Jews and the Gentiles went away when Christ came. p. 845, to 847. Several Hereticks sprang from among them, as Simon, Cerinthius, Menander, Ebion, Basilides, &c. p. 372, 373. Jannes and Jambres, a form taken from the Jewish Writers. 1005, 1006
• Jezabel mentioned, Apoe. 2. 20. might possibly be one that was a Whore to Simon Magus. 787
• If is sometimes a Note of Assurance and not of Doubting. 503
• Image of Jelousy, what? 2017. *
• Immarcalin, were seven in number, they carried the Keys of the Gates of the Court, and one could not open them without the rest, &c. 913, 914
• Imposition of Hands. p. 281. This way the Holy Ghost was sometimes given. p. 285. This way the Apostles, in likelihood, never used but to ordain unto some Office in the Church, and not for Confirmation. 788
• Incarnation is a mystery high and deep. 504
• Incense burning, what? 945, 946
• Incense, The Altar of Incense, what? p. 1083. * The way of pounding and compounding it. 2012. *
• Inspiration, two Degrees of it, viz. to Prophesie, and to be Pen Men of Divine Writ; John had both these. 341, 342
• Inversion of Words, or Names, very common in Scripture. 84, 88, 122
• Joab, his self-deceit in laying hold of the Horns of the Al∣tar; with the Reason of it. 2033. *
• Jocanan ben Zaccai, (Rabban) part of his History. 2009. *
• Job, was contemporary with Israel in Egypt. p. 23. He was an Heathen Man, yet so good. 1026
• John the Baptist, when he began to Preach, and Baptize. p. 208, 209. How exceedingly People flocked to his Ministry, and Baptism. p. 209. His Ministry lasted three years, the half of which almost he lay in Prison. p. 234. He was born at the same time and place

• when and where Circumcision was instituted. p. 13. Josepbus his Testimony of him. p. 592. His excellent Character; with what opinion the Jews (even the Sanhedrim) had of him at first. p. 681, 682. How he received his Commission for the Ministry, and the Instituti∣on of the Sacrament of Baptism. p. 454. How he per∣formed these. 455
• John the Evangelist; his departure from Paul and Barnabas at Perga, the occasion guest at. p. 290. He is called The Beloved Disciple (&c.) with the Reason. 634, 635
• John, the same with Jochanan; frequent in the Old Testa∣ment. 398. Marg.
• Jona, applied to Peter with emphasis, when Prophet Jonah and he are compared together. 531
• Jonah the Prophet was a Man of Wonders, as his History refers to Niniveh. 1006, 1007
• Jordan, Israels passage through Jordan was very many miles, taking up about all the length of the River that was in Judeah. 478, 528
• Joseph had the Birthright, as Rachel's first Born by Jacob's Choice in his life, and Gift at his death. p. 17, 19, 21. His Birthright in the division of Canaan, is served next after Judah's Royalty. 41
• Joshua did great things. 42
• Joshua, the son of Perehiah; part of his History. 2008. *
• Josi, or Joseph, ben Joezer; part of his History. 2008. *
• Jota, or one Title of the Law did not perish. 374
• Journey, taking a Journey in Scripture, be it whither it will, is commonly called going up, and going down. p. 423. A Sabbath days Journy, what? 252, 739, to 742
• Isaac his birth; how he was a Type of Christ. 13, 14
• Isaiah is called the Evangelist. 98
• Israelite indeed, what? 534
• Israel's afflictions in Egypt, with the Reason of their suf∣fering. p. 1024. Israels Camp, according to the Chal∣dee Paraphrast, what? 1025, 1026
• Iturea, Ituria, what Country, and whence it had its Name. 453
• Jubilee Year, what; resemblance of Christs Redemption. p. 619. It was the Jubilee year at Christs birth. 243
• Judah the son of Tabbai, part of his History. p. 2008. * Rabbi Judah, part of his History. 2009. *
• Judaism is the Body of the Jews Religion, differing in it self, yet all contrary to Christianity. 372, 373
• Judas twice told of betraying Christ at two distinct Sup∣pers with Jesus, one two days before the Passover; the other at the Passover. p. 260. The Traytor was with Christ at the Sacrament. p. 260, 261. He was strang∣led by the Devil in the air, and cast down Headlong. 744
• Judas the Galilean, a Sectary, led people away, under a pretence of Liberty of Conscience, and of Persons against the Romans. 766
• Judas Maccabeus, part of his History. 2067, to 2069. *
• Judges were not Monarchs, but chief Commanders and Instructors in the way of God, and Undertakers for them in danger, for the Sanhedrim bore the sway. p. 47. There were two Courts of Judges, consisting of Twen∣ty three in the Temple, beside the Sanhedrim. 447
• Judgments are against sin. p. 921. Just. 1002.
• Judicial Deaths, the manner of them among the Jews. 2006, 2007. *
• Justification, as by faith in Christ. 314, 315

K.

• KAB what sort of measure. Page 546
• Kadesh Barnea, why so called. 35
• Kalender or Almanack, Jewish, with their Feastivals, the Attendance of the Priests, and the Lessons of the Law and Prophets. 401, to 406
• Katholikin, there was two of them Head Treasurers to the Temple. Page 912
• Keys of the Kingdom of Heaven, what? 237, 238
• Kiddush, Habdala, words of blessing the Sabbath. 218
• King how he was to read the Law. 980
• Kingdom of Christ, misunderstood. 250
• Kingdom of God, for the Gospel day or age. p. 450. King∣dom of God, or Heaven, what in the Gospel acceptati∣on. 569, 570
• Kingdom of Heaven, and its coming, when the Messias came, what? p. 213. The Kingdom of Heaven, signifies the Preaching the Gospel, also the Preaching of it to the Gentiles, with their Conversion. p. 456. The King∣dom of Heaven, and the New Jerusalem, began Anno Mund. 4000. just when the City and Temple were de∣stroyed. p. 487. The Kingdom of Heaven, and the King∣dom of God, one and the same in sense. p. 567, 568. The Kingdom of Heaven among the Jewish Writers was taken for the height, zeal, and strictness of their Devo∣tion, joyned with Punctual ceremoniousness, and Phylacte∣ry Rites. p. 568. The Kingdom of Heaven in the Lan∣guage of the Jews in the Gospel, and some of their own Writers, did signifie the day of the Messias, and the Glorious times that would then be. p. 568, 569, 570. Our Saviour and the Disciples did use the same Phrase, but did understand it of Spiritual Things, not Worldly; the difference between them is shewed. p. 569. The Kingdom of Heaven, far differently understood and used by the Jews, and by Christ; and what its being at Hand. p. 628, 632. The Kingdom of Heaven, is put for the receiving the Gentiles into Favour and into the Gospel. 845
• Kingdom to be restored to Israel i. e. a worldly Kingdom, a great mistake. p. 737. Articles against this opinion of the Jews, and Milinaries that concur with them in many things. 738
• Kingdom of the World, which Satan offered Christ, what? 507, to 510
• Kings were called by several Names in several Countries. 423. Marg.
• Know, we know, signifies that the thing is well known. 566, 567

L.

• LAKE of Genesareth, Galilee, Tiberias and Cinnereth Sea, all one. Page 632, 633
• Lamb Pascal,—how prepared. p. 260. Where the Lambs were kept for Sacrifice. 2019. *
• Lamb of God, what, and why Christ was so called. 529
• Lamechs sin, he complains of, was Poligamy; and his staying, was by setting an ill example. 693
• Lamentations of Jeremy, an elegant Writing. 129
• Lamp, ere the Lamp of God went out, what? 1082. *
• Lamps used in the Temple, what? 1082. *
• Language of the Jews, much followed in the stile of the New Testament. 313, 314
• Languages of the two Testaments, are the Old in Hebrew and Chaldee; the New in Greek, &c. 1014, 1015
• Languages are not so many as there were Nations at Rabel, 694
• Laodicea, the Epistle from Laodicea, is an Epistle from that Church to Paul. 326
• Last day, called also sometimes the Kingdom of God, and sometimes a New Heaven, and a New Earth.
• Last days, in exceeding many places, both in the Old and New Testament, denotes the Last days of Jerusalem, and the Jewish State, not of the World. 276
• Latine Translation renders ill Righteousness for Alms. 1018
• Laver for water, what? 722
• Laver, where it stood, and its cize. p. 2042. * The man∣ner of washing in it. p. 2043. * Solomons ten Lavers; the Holy Ghost is very copious in their description.

• ... p. 2044. * Their fashion and use. Page 2044, 2045. *
• Law, and going to Law among unbelievers, what, and how vile. 301, 302
• Law broken by Adam, was both the Tables of the Law. 1027
• Law Moral, and Ceremonial, what they were, and how Christ is said to fulfil them. p. 475, 476. They differ much from the Gospel, both as to Grace and Truth. 500
• Law Ceremonial, obliged as single Men, or as Members of the Congregation, and People of Israel; the Passover and other Festivals were of the later Form, which made Christ observe them against Separatists. 548, 549
• Law unwritten among the Jews was their Cabbalah, or Traditions. 652, 653
• Law and the Prophets put for all the Old Testament, and how, 533, 534
• Law supposed by the Jews to be new at Christs coming; how far it was so. p. 631. The Jews Tenet concer∣ning the Law, by which they reduce six hundred and thirteen Precepts into One, which was living by faith, and so witnesseth against themselves, because they were al∣together for Works. 314
• Law given at Sinai, what? p. 1028. Why the Law was published then and not before; of the place where it was given, and the manner. p. 1028. Of the Effects of the Law. p. 1029, 1030. Of the Ten Commandments. 1030, 1031
• Laying on of hands upon the Head of the Burnt-Offering, or Sacrifice, before offered, what? 926, 929
• Learned Men, might of necessity teach the People among the Jews, because the Scriptures were in an unknown Tongue to the common People. p. 357. Learned Men at Christs coming had filled the Nation, by the Tuto∣rage of the two great Doctors Shammai and Hillel. p. 440. The Distinction and Division of the Learned Men of the Jewish Nation, what? 651, to 659
• Learning among the Jews at Christs coming, was advan∣ced to a mighty height, by the labours of the Presidents and Vice Presidents of the Sanhedrin. p. 207. Learning Jewish, what? 996, &c.
• Leven, the way of the Jews searching for it, with the Prayer before they set upon that search. 953
• Leven of Herod was Sadduceism. 235
• Lepers, the Priests could only pronounce, not make them clean, nor give them leave to come into Cities, &c. p. 219, &c. The Attonement for their cleansing, what? p. 983. Their Room for cleansings where. 1093. *
• Leprosie, cured by Christ, when the Priests could not, yet Christ was tender of their reputation. 648
• Letters, who first had the use of them, &c. 1011, 1013
• Lethech, what sort of measure. 545
• Levi, one of the names of Matthew, the Apostle. 660
• Levites and Priests; how distinguished. p. 89. They were divided into Porters and Singers; what their business. 918, 919
• Levites, their Desks where they sung, what? and whether Pulpits or no. 2027, to 2029. *
• Libertines, were much spoken of in the Jewish Writings. 279
• Libertines put for Freeborn Jews i. e. the Sons of such as had obtained the Roman freedom. 780
• Liberty of Conscience and Persons was pretended to by Judas the Galilean. 766
• Lights, new Lights, was pretended to by Theudas. 765, 766
• Life, what? p. 395. Text. Marg. Life and Death, under the cruel Emperor Tiberius, were both miserable. 797
• Lifting up of hands, the way of blessing the People; the manner of it, how performed. 947
• Light, put Personally for Christ, and Vertually for what flowed from him. 395
• Linnen, much thereof was used in the several Garments of the Priests. 2050. *
• Lords-Prayer, was twice given forth by Christ. 245. It may be picked out of the Writings of the Jews. p. 1003. Saint Cyprian's nicity about the last Petition in the Lords Prayer. Page 1004
• Lot, the Priest obtained by it to burn Incense to the Tem∣ple. 406
• Log, what sort of measure. 546
• Loaves placed on the Shew Bread Table, the way of ma∣king them, their number, the manner of placing them, and what they signified. 1082, 1083. *
• Lucan, the Poet, was Senecas Nephew; He basely betrayed, or rather falsly accused his own Mother to death; Nero cut his veins also, and let him bleed to death. 334, 335
• Lucius of Syrene, supposed to be Luke by a Latine Name. 288, 315
• Lysanias, who he was. 453

M.

• MAGI, or Wisemen, several Authors give them a good Character, but the Scripture ever a bad one. p. 436. Who they were. Page 437
• Magick, common among the Jews; and that cheat ended not with Jerusalem, but multitudes of Deceivers rose up, and by Magick drew away the People. 371
• Magitians, the same with Wisemen, Wizards, &c. 436, 437
• Malefactors, their Execution, where and how performed among the Jews. 2006, 2007. *
• Males, at what age they were to appear before the Lord. 2015 *
• Man was created by the Trinity about nine a Clock in the Morning. 692
• Man of sin, or Antichrist, the Jewish Nation in the first, the Roman in the second place, and both together conjoy∣ned. p. 297. The Characters of the Man of sin, do agree to the Jewish Nation. 297, 298.
• Manaen, who conjectured. 288
• Maphtir, one sort of publick Reader in the Synagogue, of which number Christ was one. 215
• Maranatha, a form taken from the Jewish Writers. 1005, 1006
• Marginal reading, the original and end thereof. 999, 1000
• Marriage in the Judaick Law was always binding, i. e. every one before such an age were to be married. p. 304, 312. But not so in the Christian Law. 304
• Marriages of the Jews fixed to a certain day of the week. p. 213. They had Feasts commanded. 213
• Mark, was John Mark, Nephew to Barnabas, he writ the Gospel, there was but one of the Name. 336
• Market, what place in the Temple the Jews had turned into a Market for Sheep, Oxen, &c. 1095. *
• Mary the Sister of Lazarus, and Mary Magdalene was the same Person. 227
• Mary the Mother of Jesus, not without sin. p. 229, 411. She was a Widow when Christ died. p. 268. She was very poor in her Husbands days; near a kin to the Wife of Cleopas. p. 541. She was reprehended by Jesus. p. 542. She was taken away by Martyrdom. 743
• Massorites, their business were to secure the Texts of the Old Testament from corruption, which they have done quite beyond the quarrels of a daring Papist. 999
• Master of a Family, being baptized his Children were baptized with him. 277
• Matthew, the Apostle, called Levi, was the Son of Alpheus, or Cleopas, he had three Brethren that were Apostles as well as he. p. 660. Mathew writ not his Gospel in Hebrew as some suppose, because Hebrew at that time was only understood by Learned Men. The Greek then being the Vulgar Tongue. p. 330, 331, 419. He writ it chiefly for the Jews, as Luke writ his for the Gentiles. 471
• ...

• Meah what sort of coyn. 1096.*
• Measures, Jewish, an Homer,—or Cor,—or Corus,—or Lethech,—Bath, and Ephah,—Seah,—Hin,—Log,—Omer,—Kab. p. 545, 546. The quantities or contents of all these Measures. p. 546, 547. Roman measures two of them. Page 545, 546
• Metreta, what kind of measure. 545, to 547
• Meat offerings were of twelve sorts. p. 938. For the ma∣king and managing of these, six general Rules. 939, &c.
• Meats and Circumcision, made the difference between Jew and Gentile; these, being removed, let the Gentiles into the Church. 842
• Messias, proved to be God, and Jesus to be the Messias. p. 331. The Messias was to be blessed with six bles∣sings. p. 399, Marg. The word Messias ever signifies Christ, and is so used abundantly among the Hebrew Authors. p. 530. That Christ was the Messias he easily convinced the mind, by telling of secret Things. p. 535 He could do nothing but as delegated, and assisted by the Father; as the Son of God he hath all power in himself; as Messias he hath all power put into his hand by the Father. p. 672. Christ shews that he was the Messias, and what Work and Authority belonged to him. 679, 680
• Methusalah, the reason of his Name and Age. 6
• Micah, who, and how he Prophesied. 100
• Michaels contending with the Devil, what? 338
• Midnight, was a period of time so distinct among the Jews, that what was done then was looked upon as done the day before. 643, 644
• Midwives, the Words of the Hebrew Midwives, were not a lye, but a glorious Confession of their Faith. 700
• Millinaries, they concur with the Jews; Articles against their Opinion. 738
• Ministers, all the hundred and twenty Ministers are disper∣sed, preaching, &c. only the twelve tarry at Jerusalem, to comfort and cherish the Church there. p. 280. Those Ministers, whom the Apostles first ordained, were only fitted for their Office by the Holy Ghost with Tongues and Prophesying. p. 357. But after them (the Wri∣tings of the Gospel being finished) Ministers were by study to be fitted for their Ministry. p. 357. So were the Priests and Levites accomplished, they be the stand∣ing Ministers of the Jews; Prophets and inspired Men being only occasional Teachers, but those the constant; for Prophesie was sometimes long wanting, as under the second Temple. 357
• Ministry, in a Mount near Capernaum Christ ordaineth a Ministry for the Church of the Gospel. p. 223. The number that entred into it, and three ends of their ap∣pointment. p. 223. Ministry of Christ, had in it six parts. 617, to 619
• Minstrels used to play in a mournful tone over the Dead. 232
• Miracles, four or five continued Miracles, attended Israel in the Wilderness, and yet they repined. p. 35. The Jews supposed that a Man of extraordinary holiness might do Miracles. p. 277. Miracles of Christ, why he permitted them not to be discovered at Capernaum. p. 232. Why not in Bethsaida. p. 237. How Miracles were wrought in the Name of Jesus, by one that was not a Disciple. p. 241. To change the Form of a Crea∣ture is the greatest Miracle. p. 504. The first Miracle Christ worketh was at a Marriage, with the reasons of it. p. 540. They first began when Moses was in the Wil∣derness, before he went into Egypt. p. 701, 702. Mi∣racles were wrought by the shadow of Peter, as it seem∣eth. 764
• Mishnah is all the Jews Cabbala, or Traditional Law, in one Volume compiled by Rab. Judah, President of the Sanhedrim about Anno Dom. 190, or 200; and one hundred and fifty years after Jerusalem was destroyed. p. 369. The Jews deeply engage themselves to stand by this and the Talmuds. p. 372. Its one part of the Talmud. 997
• Miter, and the golden Plate that was fastned on it, what? 906
• Moloch, what sort of Idol, whence the Name, where, and how worshipped in his Seven Chappels, p. 783, 784. Molech, Milcham, Malcham, the same with Moloch, which was also called Baal. Page 783, 784
• Monarchies, the five Monarchies were the Babilonian, the Mede-Persian, the Grecian, the Syrogrecian, and the Ro∣man, which begun in the Monarchy of the Cesars. 348
• Month in the year, which the most famous. 427
• Money changers, what? 213, 550, 551
• Moon and Sun being darkned, signifies the eclipsing the Glory and Prosperity of a Kingdom or People. p. 344. New Moon, the strange laborious way the Jews had no∣tice of its appearance. 950, 951
• Moral Law, what? p. 475, 476. The Moral and Cere∣monial Law differ much from the Gospel. 500
• Moriah within Jerusalem, what? p. 1049. Where situate, whence the derivation of it. 1049, 1050
• Morning Sacrifice, the killing of it. 943, 944
• Moses, how born; how a Type of Christ. p. 24. How low before his ascending the Government. p. 25. He sojourned where Mahomet rose. p. 25. Moses, and Aaron, what their fault that they were debarred the en∣tring into Canaan. p. 36. His birth was supernatural. p. 700. He was highly guilty of distrust, or unbelief, concerning Israel's coming out of Egypt. p. 25, 702, 703. He fasted three Fasts of forty days apiece. 715, 716
• Mountain, put for Imperial Power. 343
• Mountain of the Temple, how large. p. 1050. * Its pro∣spect. 1053. *
• Mountains, what's meant by removing them. 254
• Mout, Acra, Moriah, Sion, were within Jerusalem. p. 1049.* Mount Olivet faced Jerusalem, and was divided from it by the Valley of Tophet, &c. 1052, 1053. *
• Mount Olivet, why used by Christ to preach in. 257
• Murder, strangely punished. 1002
• Musick, divine, among the Jews what? 923, 924
• Musick used in the Temple, what? 919, to 924

N.

• NAMES, in Scripture are frequently changed or in∣verted by the Holy Ghost, and by the People, &c. and why? p. 78, 79, 84, 88, 122. Names given to Children, how when, and by whom? p. 421. Names changed in Scripture is frequent and most commonly for the better. p. 531. How and why they are changed. p. 531, 532. Several Names, given to Men in Scripture, did arise from some singular Quality, or Action refer∣ring to them. p. 534. Names, or Titles among the Egyptians had two distinguishing things to be observed in them. p. 704, 705. Names in Scripture Phrase de∣note Men rather than Women. 743
• Name of God, is put for God himself. 396
• Naming of Children, sometimes was by the Mother as soon as born; sometimes by the Standers by; but the Father at the Circumcision had the casting voice whether the Name should remain so or no. 421
• Nazarites, where they offered, how durable or short their Vow, if they cut their Hair in the Country, they were to bring it to the Temple at Jerusalem to burn. 1092. *
• Negation, sometimes is only of Trial, when it seems to be of Denial, as Gen. XIX. 2. Matth. XV. 26. 544
• Negative and Affirmative words are commonly used toge∣ther in Scripture for Elegancy. 513
• Neighbour, who is such an one. 244, 245
• Nero the Emperor in his first five years did exceed the most in goodness. p. 300. But afterwards he destroyed the

• ... Christians for a Plot laid by himself against them. The Heathens for real Plotting against him. p. 334, 335. In the close he grew endless cruel. Page 334, 335
• Nestorius, made two Persons of the two Natures; confu∣ted. 397
• New Heaven what? 450
• New Earth what? 450
• New Jerusalem, and the Kingdom of Heaven begun Anno Mundi 4000. just when the City and Temple were destroyed. 487
• Nicholaitans, what? 779
• Nicodemus, one of the great Sanhedrim. p. 213. Supposed to be mentioned in some great Story in the Talmud. 565
• Night, for the Study of the Law was highly valued by the Jews. 566
• Niniveh's Conversion, was a very wonderful thing. 1006, 1007
• Ninth hour, used for three a Clock in the afternoon. 843
• Noah's Flood, its Nature, time of beginning and duration. p. 6, to 9. His Drunkenness was some number of years after the Flood. 9
• Number, twenty six is something rare. p. 37. Singular put for the Pleural, why? p. 420. Marg. Number, dif∣ference in it in Scripture is no strange thing. 496

O.

• OBADIAH, who he was, and when he prophesi∣ed. Page 96
• Offences, there ought to be three causes of their punishing. 415
• Offending Brother, how to be delt with. 241
• Offering, any Woman might come into the Court, through the Gate of the Women, when she brought an offer∣ing. 1020. *
• Offerings were of several sorts, &c. 926, 940
• See, Burnt Offering. Drink Offering, Meat Offering, Peace Offering, Sin Offering, Trespass Offering.
• Officers in the Sanctuary, their Names and Offices. p. 1104.* In the Temple, and their Offices. 2012.*
• Officiousness, unthanked. 801, &c.
• Old Testament, how divided by the Jews. 264, 265
• Omer, what sort of measure. 546
• Ophitae Evia, what? 1022. *
• Ordination, was first performed by Christ near Capernaum. p. 223. Ordination, till Hillels time a publick Teacher having been ordained himself had authority, and used to Ordain his Scholars as he saw them fit, but for honour to H••llel Ordination was in time centered in the Sanhe∣drim. 612
• Overseers, (or Presidents) over the Times of Service, the Doors, the Guards, the Singers, the Symbal Musick, the Lots, the Birds, the Seals, (or Tickets) the Drink∣offerings, the Sick, the Waters, the Making of Shew∣bread, Incense, the Vail and Garments for the Priests, what? 903, 904
• Oyl to anoint the sick; used by the Primitive Christians as Physick, (not as a charm as the Jews used it) and the Elders to be present to pray and instruct. p. 333. The Anointing Oyl, how compounded. p. 2051. * This Oyl was not used in the second Temple, and therefore the High Priest was consecrated by putting on the Holy Vestments. 2051.*

P.

• PAPACY even at its first beginning helped to set up Heathenism again. Page 355
• Parbar, the Gate, where situate. 1056.*
• Parables, why Christ spoke so much in them. Page 229
• Pardon, is to be obtained by repentance. 1000
• Paschal Lamb, how prepared. 260
• Pashur, there were two of the Name. 118
• Passage of Israel through Jordan took up twelve miles, which was about all the length of the River that was in Judea. 478, 528
• Passover, when Instituted. p. 27. Several particulars con∣cerning it. p. 708, 709. The manner of the celebration of it. p. 951. The Difference and Parallel between the Passover in Egypt, and the Passover in succeeding Ages. p. 952. The manner of the choosing the Lamb. p. 952, 953. The passages of the afternoon of the Passover Day, what? p. 954. The Time of killing the Passover. p. 955, &c. The Paschal Societies. p. 956. Women were not bound to appear at the Passover, but yet they usually did, with the Reasons. p. 956. The killing the Passover, with the Hymn that was Sung in the mean while. p. 262▪ 957. The Manner or Method of eating it at evening, Sitting, they began with Thanks∣giving, then with a Cup of Wine, (and they were to drink four of them) their Bread was unleavened; they also used five kinds of Herbs, Lettice, Endive, Succo∣ry, Beets, Horehound. p. 959, to 965. They washed their Hands several times. p. 959, 964, 965. The Lamb roasted was set whole on the Table; they began with other Meat, they used a thick Sauce. p. 962, 963. They gave thanks when they began on every differing part. p. 959, to 965. Then the cup of blessing. p. 964, 965. The fourth cup of Wine, then they finish with Prayers and Praises. p. 967. It was a full Representati∣on of Christs Passion, it gives good instructions for the Lords Supper. p. 1008. The Jews find thirteen Pre∣cepts about keeping the Passover. 1009
• Passover week, the Ri••es and Solemnity of the first Day. p. 968. The second Day. 969
• Pastors, one of the Titles of the Gospel Ministers. 228
• Patriarchs, all their Bones were brought out of Egypt, and buried at Sichem. 781, 782
• Paul's Conversion, &c. wonderful. 281, 283
• Paul's greatest enemies were the Hellenists, because he had been one of them. p. 283. He had a Trade, and wrought with his Hands, after he was an Apostle. p. 295. He is inferior to none in wickedness, except that it was not final; and inferior to none in Holyness; his rare History and Life, with all his Travels and Af∣fairs. 789, to 794, 813, to 816
• Peace was universal when Christ first approved in the World. 425
• Peace offering of rejoycing, what? 968
• Penalties inflicted upon unclean Persons found in the Tem∣ple, what? p. 901, 902. Penalties, Capital, the Jews had four sorts of them, Stoning, Burning, Slaying with the Sword, and Strangling. 2006. *
• Penitents, comfort for them drawn out of the Scripture Genealogy. 26
• Pentecost Feast, was a Return or Offering of the Harvest of the Jews, called the Feast of Harvest, Exod. 23. The Solemnity thereof how performed. p. 970. It lasted eight days. p. 277. The time and nature of the Feast▪ it was called a Sabbath, be it what day of the week it would. p. 746, 747. That day of Pentecost on which the Holy Ghost was given was the Lords Day. 747
• Persecution spreads the Gospel. 280, 785
• Persecution against the Christians, under Nero, was very bloody and barbarous; so as to move the pity of their enemies, saith Tacitus; the Jews heightning that Per∣secution against them. 333, 334
• Persian Kings, and the Time of their Government, conside∣red. 138, 139
• Persian Monarchy, the state and fate of the Temple under it. 2063, to 2066. *
• Persons, the distinction of Persons in the Trinity, what? 39••
• ...

• Persons, change of Persons in Grammatical Construction is usual in the Hebrew Rhetorick, and Eloquence. Page pag. 451
• Peters denial of Christ, was foretold by Christ at two di∣stinct times. p. 259. His improbability of being at Rome. p. 316. He was Minister of the circumcision, and Paul Minister of the incircumcision; they had their In∣terchanged Agents, to shew their agreement and har∣mony to those with whom they had to do. p. 329. Peter why called Cephas. p. 531, 532. He had a suspension for a time in his Attendance on Christ. p. 633. He was ever first named in the Catalogue of the Apostles and why? p. 634, 635. He was ever a chief Speaker as concerning the Church in Judea, being for the Cir∣cumcision. p. 743. His shadow wrought Miracles as it seemeth. p. 764. He and James were equal; the first not Prince of the Apostles, nor the second Bishop of Je∣rusalem. p. 815. Whether it is probable he was Bishop of Rome at all? Answered Negatively. p. 878, 879, 880. How he was guarded in Prison, and delivered by an Angel. 886
• Pharaoh a common Name or Title of the Egyptians Kings, as Abimilech of the Philistines. 423. Marg.
• Pharisees, their Doctrine and Practises, what? p. 255, 256, Though they differed from other Hereticks, yet they harmonized with them to oppose the Gospel and Chri∣stianity. p. 373. Their Original, Names, Qualities, and Principles. p. 457, 458, 459. They were most ceremoniously devoted to unwritten Traditions; They were the Separatists of the Nation, though they did not separate from publick Assemblies, but in Matters refer∣ring to higher Acts of Holiness, pretending to higher Degrees of Holiness than all the rest. p. 656, 657. The Talmud doth characterize them. 656, 657, 658
• Phaenix, one seen in Egypt. An. Dom. 35. 804
• Philo, the Jew, what he was in Life and Writings. 860, 861, 862
• Philosophy, was an eminent part of Solomons wisdom. p. 73. He writ Books of Philosophy, which are lost. p. 75▪ Not only Moses was great in Humane Learning, and Phi∣losophy, but also Heman, Ethan, Chalcol, and Dardan. 73
• Phrases, two Phrases of the same Nature use to heighten the sense. 420. Marg.
• Phylacteries, what? p. 256. How necessary. p. 568. What they were, who used them, when they were rehearsed. 944, 945
• Pictures of Christ, what? against the Papists. 232
• Pillars, the two Pillars in Solomons Temple described. p. 1074.* Their height. p. 1074. * The place where they stood, and the signification of their Names. 1076. *
• Pity is moved by cruelty. 333, 334
• Place, the most holy Place, what? p. 719. The most holy Place, the description of it with what was contained therein. 1072, 1078, 1080, to 1088.*
• Plagues of Egypt. 26
• Poligamy, its original. p. 3. Its called Fornication, or Whoredom. p. 15. Poligamy was the sin of Lamech. 693
• Pomgranates, there were ninety six on a side, others say, there were two hundred in all. 1075. *
• Pondion, what sort of coyn. 1096. *
• Pontius was a common Prenomen among the Romans. 448, Marg.
• Pontius Pilate, his character. p. 452. His malitious and stirring Spirit; always smart and furious upon the Jews. p. 773, 803, 818. He falling into disgrace and misery ends his days with his own hands. 818
• Pool of Bethesda, whence it received its waters, whence it had its excellent Vertues. 667, 668
• Poor, put for meek, humble, the Saints of God. 617
• Porch of the Temple described. p. 1073. * The steps to it. It was supposed to be the place whither Satan brought Christ in his Temptation, p. 1073. * The things in the Porch, as a Vine, Candlestick, and two Tables, described, with their use. pag. 1078. *
• Porches, were Cloyster-walks. p. 661, 668. Bethesda's Pool had five of them, according to the quinque-lateral form. 668.
• Porters, Their distribution and office; their attendance were on doors, gates, guards, &c. 918, 919.
• Possessed of the devil, so often mentioned in the Gospel, what they were. p. 639. Christ only did dispossess them, they were of two sorts, p. 639, 640. To be Bodily posses∣sed, was the saddest earthly misery could befal a man. 640.
• Prayers are to be made for all; and not as the Jews, only for themselves and their own Nation. p. 309. Prayers were made after the Phylacteries in the Morning. p. 946, &c. Hypocritical Prayers reproved by Christ. 1024.
• Praying, was immediately performed after Baptism, they who were Baptized coming out of the Water, presently ad∣dressed themselves to Prayer. 479.
• Preachers in the Synagogue, were Priests and Levites, or any other Learned men as well as they; some of which had been Proselites and Mechanicks, but these were first usu∣ally, though not always ordained. 612.
• Preaching, whether inconsistent with Baptizing, Paul say∣ing, that he came not to baptize, but to preach the Gospel. 217.
• Preaching in a Mount, why used by Christ. p. 257. Preach∣ing among the Jews was performed sitting. 619.
• Predictions, strange, 820.
• Presidents, or Overseers over the times of Service, the Doors, the Guards, the Singers, the Symbal Musick, the Lots, the Birds, the Seals, (or Tickets) the Drink-offer∣ings, the Sick, the Waters, the making of the Shew∣bread, Incence, Vail, and the Garments for the Priests, what. 903, 904.
• Presidents of the Sanhedrim, their Names, and something of their History, from the time of the Captivity. 2007.
• Priest. Christ was a Great Priest, when, and how. p. 239. The Priest that was to burn the Red Cow, was to be put apart seven days, and where the place 2024.*
• Priesthood, why changed from one House to another. p. 51. It was valued by the Jews above all other things, even a∣bove the Commandments of God. 574.
• Priests and Levites, how distinguished. p. 89. There was a Consistory of them in the Temple, to take care of the Affairs thereof, and no further to act. p. 281. They which were so busie in the Acts of the Apostles against Christianity, were of the Sanhedrim. p. 282. Their Courses in which they were to attend on the Temple Service. p. 401, to 406. They were exceeding many. p. 406. Some of them were a Guard to a King. p. 406. They entred their Office at the age of thirty years. p. 486. They could not cure the Leprosie, but Christ did, yet he was tender of their reputation. p. 648. Their several Ranks, p. 903. These were the Consistory of Priests. p. 903. There were 24 Courses of them; at what age they enter∣ed. The manner of their Instalment. p. 915. How cast into 24 Courses. p. 916. According to their Division, so were their Degree; how they served. p. 917. They were put for Heads of the Families of the Priests, or chief of the 24 Courses, &c. 438, 439
• Priests, Those that had blemishes ate of the Holy Things, and served in the Wood-room, by searching if any of the Wood for Sacrifices was Worm-eaten. p. 1093. * Their Court and Desks prescribed. p. 2025, to 2029. * what their Garments before, and after the Law. 2049. *
• Princes put for the Great Men of the Sanhedrim. 1063. *
• Priority amongst the Disciples, contested for at a most unsea∣sonable hour. p. 271. compared with p. 250
• Prodigality, what. 849, 850
• Prodigies, Very many before a great destruction in Eng∣land, and before the destruction of Rome, and of Jeru∣salem, and Persecution of the Primitive Christians. 329, 334, 359
• ...

• Professors of the Gospel, were called Disciples, Believers, the Church devout Men, Brethren; and among the unbelieving Jews, in scorn the Seat of the Nazarites, at last Christi∣ans. p. 871. Esseans were no Christians, notwithstanding some affirm it. 871, 872
• Prophaneness, what. 862, 863.
• Prophesie and Tongues, were the Gifts of the Holy Ghost. p. 281. why they were given. p. 281. Prophesie and In∣spiration ceased, when the Scriptures were finished. p. 357, 358. It had long ceased before John the Baptists time, but began to revive with him. p. 423. Text. Marg. It is put by it self in the Scriptures, in Chapters as well as Books, notwithstanding they were not so delivered. p. 121. It had been in the Church ever since the fall of Adam: Mi∣racles but since Moses was in the Wilderness. p. 701, 702. Both ceased after the days of Zachary and Malachy p. 701, 702. Prophesie from the death of Moses to the rising of Samuel, was very rare. 758
• Prophet, Christ was a Great Prophet, when and how. 239 Prophets, one of the Titles of the Gospel Ministers. p. 223. Prophets and Teachers, were distinct Functions, yet sometimes went together. p. 288. The Scrutiny or judg∣ing of a Prophet belonged only to the Sanhedrim. p. 321. The Law and the Prophets, put for all the Old Testament, and how. p. 533, 534. Any one that came in the Spirit of a Prophet, had permission to Preach, but all such were tryed whether true or false: Hence it was that our Sa∣viour, and Paul, &c. had liberty to Preach in every Syna∣gogue, p. 613. How to know their Original. 999
• Prophets. The four last Prophets. viz. Ezra, Haggai, Zaccha∣riah and Malachi, are all said to dye in one year. 2066, 2068. *
• Proselites were admitted into the Jewish Church by Baptism. 209, 210.
• Proverbs of Solomon, mentioned in Prov. 25. 1. were found in the Temple in an old Manuscript. 106
• Providence of God, much seen in bringing good out of e∣vil. 48
• Psalms of Degrees, why so called. p. 111. The Jews have a Rule, that every Psalm that bears not the name of the Author of it in the Title, is to be reputed of his making who was last named in the Title before, but the Holy Ghost seems to intimate that David was the Author of all those that have no Author mentioned in the Title. p. 761. The Book of Psalms Harmonized with the five Books of Moses. 1019
• Publicans, what they were. p. 230, 231. Their Office at first was creditable, but afterwards disgraceful. p. 461, 462. there were two sorts of them. 660
• Publick Prayers, what. 944
• Pulpit of Wood in the middle of the Temple where the Minister of the Congregation stood. p. 205. There was one also in the Court of the Women. 973.
• Pulpits, what. 2027 *.
• Punishing offences, ought to have three causes. 415. Marg.
• Purifyings were of four sorts in the days of Christ 585.

Q.

• ...QUuadrans, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, what sort of measure. p. 546
• Quotations (Allegations or Citations) when taken out of the Old Testament by the New, are sometimes two Places couched together, as if they were one, yet maketh it sure, that the first is always that very Place which it taketh upon it to quote, though the second be another. p. 451. One place of Scripture quoting (or citing) ano∣ther doth sometimes change the Words to fit the occasi∣on. 498.

R.

• RAb, Rabban, Rabbi, Titles given the Learned Jews, came but in use a little before the Birth of Christ▪ what they denote. p. 514. Rabban was the highest Title the Jews gave to their Doctors. p. 429, Rabbi, Rabbi, what. p. 256. Rabbi was the distinctive Title of a Man ordained, with which he was stiled when he became a Doctor, or a Judge. p. 566. What it intends as applyed to the Baptist, and to Christ. p. 566. Raca a Jewish nick-name, &c. p. 1003
• Rain, the want of it often threatned as a Judgment. 116
• Rainbow, a double sign Natural and Sacramental. 9
• Raka, a Phrase of the Jewish Writers out of the New Te∣stament. 1005, 1006
• Ranges near the Temple, what 1101 *.
• Readers, Reading of the Law and Prophets, how ordained in the Jews Synagogues; what Portion was read, and what number of Readers. p. 614. He that read be∣gan always with Prayer; the Angel, or Minister of the Church, always looked over him that read, whence he was called Episcopus, or Overseer; an Interpreter stood by him that read, to tell the people the meaning. p. 614. Any one, a Boy or Servant, might be called upon by the Minister of the Congregation to read. p. 615. He that read might skip from passage to passage, i. e. from one Text to another, for Illustration of the Matter he read upon. 615, 616, 618
• Reaping, put for cutting off with destruction. 349
• Rebels beating, what. 901▪ 902
• Records, the Scripture often leaves Mens names out of cer∣tain Records, because of some evil in them. 417
• Red Cow, the manner of the Priests burning her. p. 981. how the Priest was to prepare himself for the burning her. 2024. *
• Redemption universal, not rightly grounded upon John 1. 29. p. 514 Marg. Redemption of Christ, was repre∣sented by the Jubilee year. 619
• Red Sea, whence the name, with a strange story about Jo∣nas his Whale. 1002, &c.
• Reformation, how performed. p. 80. Why it did not re∣move Gods wrath in Josiah's time. p. 115. Reformation (or Conversion) was once general and wonderful. 758
• Regeneration, or the work of Grace, a thing not known by the Jews. 574, 575
• Registers, Publick Registers, were reserved in Captivity. 416
• Religion is the heart of a State. p. 32. The State, or Na∣tional Religion in the time of Christ, was Traditions, rather than Scriptures. 652, 653
• Remphan, and the Star thereof, what. 784
• Renting of the Garments, when ••sed. 263
• Repentance and Conversion, once came generally upon all the people of Israel. p. 54. It was first preached upon the commencing of the Gospel, and why; and what it was, p. 628. to 631. It is the way to pardon. 1000
• Repining, frequent in Israel under Miracles of Mercy. 35
• Rsolution, admirable. 773
• Resolution and courage of the Jews. 773
• Resurrection, This was denyed by the Sadducees. 655, 658
• Resurrection, It was the Opinion of the Jews that there should be a Resurrection in the days of the Messias. p. 676, 677. Resurrection is Spiritual and Corporal, both which Christ performed. p. 676, 677. Whether there shall be an audible voice of Christ at the general Resurrection? 680
• Resurrection of Christ, the History of it: as also of his se∣veral Apparitions after it. p. 734, 735. Resurrection held by the Jews. 759
• Revelation, seven manner of ways did God use to reveal himself. 844
• Revelations pretended to by Theudas. 765, 766
• ...

• Revenge, (and Vain-glory) strange. Page 797
• Righteousness by Faith in Christ. p. 314, 323. What that Righteousness was, which Christ saith to the Baptist, It becometh us to fulfil. 474, 475
• Roman Eagle used in the Wars, was not flying Colours like ours, but a Golden Eagle Medal-wise, &c. 306
• Roman State, and Dominion in the time of Christ was very pompous. p. 507. Roman Story, several parts of it. p. 710, &c. 716, &c. 795, &c. 823, &c. 831, 848, 849, 851, 862, 865, to 871, 887.
• Romans (in Philippi a Roman City) Pauls Preaching to them, is ushered in with some Remarks. 294
• Rome Characterized and Decyphered, and shewed to be the Head of that Dominion Satan boasts of as his own in his offer to Christ. 507, 508. Eight Conclusions drawn hence. p. 508. Its state from its first Original to the death of Christ, its differing manner of Government. 767, to 773
• Room. An Upper Room was an usual place to determine matters of Learning and Religion, in p. 275. The Wood Room, what the Priests did there. p. 1093.* The descri∣ption of it. p. 2013.* The Draw-well Room described. 2011.*.
• Root of the Trees, variously accepted. 460
• Rulers. There were both Civil and Sacred Rulers in every Synagogue. 302
• Rulers, what. 760

S.

• SAbbath, its Institution and Celebration by Adam. p. 3. It was neglected in Egypt. p. 27. Differing Reasons for its Ordination; Additions to it. p. 38. How the Jews observed it, and what were the words of blessing it. p. 218, 222. The Jewish Writers shew plainly that their Sabbath was from Sun-setting to Sun-setting. p. 218. 642. Why Christ enjoyned the man he healed on the Sabbath, to carry his bed on that day, being against the express letter of the Law, answered. p. 669, 670. This was the first apparent Sign towards the sh••king, and al∣teration of the Sabbath; Christ shews thereby that he was greater than the Sabbath, and had a power over it. p. 670, 671. The Seventh day is not bounded with the same limits that the other six are, because under the Go∣spel it was to have a new beginning and end. p. 692. Sabbath, Ceremonial and Moral, what. p. 715. It was not always the Seventh day, for Pentecost was so called, whatsoever day of the Week it was on. p. 746. There was on the Sabbath an additional Sacrifice of the day. p. 923. what Songs and Musick were then used. 923
• Sabbath, second after the first, what. 222
• Sabbath days journey, what space it was. 252, 442.
• Sacrament of the Supper of our Lord, is not to be received in the height of Heats and Contestations. 303
• Sacrament of Baptism, carries an obligation with it, and a Child is capable of being so obliged. 319
• Sacraments of the Passover, and the Supper, were very much alike, but Circumcision and Baptism were vastly differing, the reasons why. 464, 465
• Sacraments; both Baptism, or entring into the Church, and breaking Bread and giving Wine after the Passover, were in use long before Christs time, but he Instituted them Sacraments, laying aside Circumcision, and the Passover. 526, 527
• Sacraments of the Jews, viz. Circumcision and the Passover, they were both with blood, &c. 1007
• Sacrifice, its practice among Jews and Heathens, as old as Adam, p. 1001, 1002. Jephta's Sacrifice, whether real or supposed: the special end of Sacrifice. 1001, 1002
• Sacrifices (and Offerings) how they became paid, and when was their time to be presented and offered. 940
• Sacrifices, what were used on the Sabbath-day. p. 923. And on other days of the Week. p. 924. Some were to be slain on the North, others on the South side of the Altar, some also elsewhere. Page 2015.*
• Sacrificing was once done by one that was no Priest. 54
• Sadduces, though they differed from other Hereticks, yet they harmonized with the rest to oppose Christianity and the Gospel. p. 373. Their Original, Names, Qua∣lities, and Principles. p. 457, 458, 459. They were fierce against the Pharisees, They denyed the Resurrecti∣on. p. 655, 656. Whence this denial sprung. p. 2008.* They denyed all Traditions, which (as they pretended) they could not prove from the Law of Moses. 655
• Safety from danger, Baptism was the badge of it in the days of the Baptist and St. Peter. 339
• Sagan, was Vice-High Priest. 363. He was Vicegerent to the High Priest. p. 911. What he was, and under what notion he came into this Office. 912
• Salim, what, and where. 583
• Salt, the place for it in the Temple, and what great quan∣tities were used in the worship there. 2023
• Samaria had a Temple and Service resembling those at Je∣rusalem. p. 280. In the days of Christ it was a Coun∣try not a City, for then there was no City of that name; but Sychem was the City. p. 592, 593. Marg. 597. It is a Country not a City; and when the City Samaria is mentioned, it means the chief City of the Country, which was Sychem. 786
• Samaritanism, generally was a mongrel Judaism. 280
• Samaritans, though they differed from other Hereticks, yet they harmonized with the rest, to oppose Christianity, and the Gospel. p. 373. The reason of the great feud between the Samaritans, and the Jews. 598, 599, 600
• Samosatenus denyed the Godhead of Christ, confuted. 663
• Sanctuary, the Sanctuary being pitched just in the middle of the Camp of Israel, shews that Religion is the Heart of a State. p. 32. What Officers were there employed, and what their business. 1104.*
• Sanhedrim, when first chosen was endued with the Spirit of God. p. 34. This was the great Council, and bare the Rule in its Place in the times of the Judges. p. 43. Its fate at Misphah. p. 55. It had one in it that was Chief. p. 73, 125. The Sanhedrim was slain by Herod the Great. p. 202. It revived again; (viz. the seven∣ty Judges) and beside this at the same time there were two more of twenty three Judges. p. 206. The right Sanhedrim continued many years after the destruction of the City. p. 206. Hillel was President in the Sanhe∣drim forty years; Man••hen and after him Shammai, were Vice-Presidents; These Men were famous for Learning and Breeding of Learned Men; they ad∣vanced Learning to a mighty height. p. 207. Nicode∣mus who came to Christ, was one of the Judges of the Great Sanhedrim. p. 213. Christ at his second Pass∣over declares his Authority, and Power before the San∣hedrim, that being a time of wonders. p. 221. The Sanhedrim was in Caiaphas his House when Christ was brought before him. p. 263. The Sanhedrim▪ again question Jesus in their own Council Chamber, then con∣demn him, and deliver him to the Secular Power. p. 264. Gamaliel Paul's Master, was long President in the San∣hedrim. p. 278. Many of the Sanhedrim were Priests. p. 282. Annas, Caiaphas, John, Alexander, Gamaliel, Nicodemus, Joseph of Arimathea, &c. were all members of the Sanhedrim. p. 281, 282. It had power over the Jews even in foreign Lands; but rather declarative and perswasive than imperious. p. 282, 283. Also it sat sometimes at Lydda on the other side Joppa; where was most famous Schools. p. 284. The Sanhedrim cal∣led the chief Priests, and why? p. 287. The less San∣hedrim was of twenty three Judges, invested with Ci∣vil Power. p. 302. That Sanhedrim which was first in the Wilderness was inspired with Divine Gifts, the Members of all the following Sanhedrims were only qualified by Education, Study, and acquired parts. p. 357. It continued in lus•••••• al••er Jerusalem was de∣stroyed.

• ... p. 364. It sat long at Jabneh, at first by the grant of Cesar, upon the p••tition of the Vice-President of it, who was all a long Cesars Friend; Its Members named. p. 284, 365. Afterwards it was at several other places till its end; See on from 365, to 370. The Sanhedrim, or Great Council, was made up of Chief Priests, of the Seed of Aaron, of Scribes of the Tribe of Levi; and of Elders of the People, being meer Laymen. p. 439, 440. It sat in the Temple, and had two Heads, the first called the Prince, the second the Father of the Court, all the rest of the Seventy two sat so as these two might see them. p. 447. The scrutiny and judging of a Prophet only belonged to the Sanhe∣drim. p. 521. The Sanhedrim is commonly called Jews in the Evangelists. p. 662, 670. The Doctors of the San∣hedrim were most accute, diligent, and curious searchers of the Scriptures; yet proud of it, thinking that the very external study thereof would accomplish their Salvation. p. 684. The ten flittings of it, what? p. 1062.* Also the Reasons thereof. p. 1063.* How many Sanhe∣drims, how many Members in each, how chosen, and where they sat. p. 1102, &c.* Their Constitution, Sitting, Power, and Qualifications. p. 2005.* The Room where they sat, with the quality of it. p. 2005.* What Clerks belonged unto the Sanhedrim, and what their Office. p. 2006.* The Sanhedrim might judge the King. p. 2006, 2008.* The Names, and part of the History, of the Presidents thereof from the time of the Captivity. Page 2007, &c.*
• Saron, a firtil Valley, famous in Scripture. 841
• ...Satum, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 what sort of measure. 546
• Saying, is often used for what is contained in writing. 421
• Scape Goat, his choice, his sending away into the Wilder∣ness, with the manner of it. p. 972, 973, 974. About the time of the death of Christ the Scarlet List on the Head of the Scape Goat did not turn white as usually. 1101, 1102.*
• Scarcrow, on the top of the Temple, what, wherefore set there, and whether any such thing or no. 1069.*
• Scholars (or Disciples) were called Children. 749
• School, every Town where there was not a School the Men thereof stood Excommunicate. 574
• Schools, the Jews had five hundred Schools, and in every one five hundred Scholars, R. Akibah had twenty four thousand Disciples that frequented his Schools p. 368. There were many Schools in several places; besides any where, where the Sanhedrim had fat, was a School after their departing. p. 369. But after the writing the Talmud of Jerusalem, we hear little more mention of Jewish Schools any where but at Babilon in Egypt, that bearing all the renown. 370
• Schools of Divinity; the Sanhedrim was the School of the Nation in its Sessions as well as Judicatory. 574
• Schisms produced sad effects in the Church of Corinth, some of them mentioned. 301, to 304
• Scribes, their Doctrine and Practises. 255, 256
• Scribes of the People, their work was to transcribe the Text of the Hebrew Bible, and preserve it pure. p. 349. They were great Pulpit Men, or Preachers, &c. p. 439. They were Learned Men that expounded the Law, one of them is called a Lawyer, others Doctors. p. 638. Scribe is used for Prophet; the distinction of Scribes into several Ranks; they were Teachers, but their Doctrine was vastly remote from that of Christ. 638
• Scribes and Doctors, what they were. 653, 654
• Scribes, Rulers, and Elders, what? 760
• Scripture, or Scriptures, not corrupted by the Jews, neither was it possible for them to do it to the prejudice of Christianity, for several Reasons. p. 373, 374. Scripture affecteth to speak short in relating of Stories that were well known before. p. 417. It was very much advan∣ced by the very first word Christ spoke when he entred on his Ministry. p. 505. In the Scripture things are sometimes said to be done in Act, which were only Vi∣sions; as Jer. 13. Ezek. 4. p. 505. It doth sometimes title things not as they were really in themselves, but as they were in Mens apprehensions, or to Mens purposes. p. 513. God speaks so in the Scripture as may best suit the Capacity of the Hearers. p. 576. The Primitive Jews did turn all the Scriptures into Allegory, which did sadly taint the Church of Christ. p. 373. So that the writings of the Jews thereupon fly all in an higher-Region than the Writings of the Christians. p. 860, to 862. The Scriptures seem one to misquote, yea even to cross or deny another; which shews their Majesty. Page 451, 496, 498
• Sea, put for a multitude of People. 343
• Sea of Galilce, Tiberias, Cinnereth, and Lake of Gennesareth, were all one. p. 632, 633. The molten or brazen Sea▪ described. p. 2046.* It contained two or three thou∣sand Baths. 2046.*
• Seah, what sort of measure. 545, 546
• Sectaries, such were Th••udas and Judas the Galilean. p. 765, 766. Such also were the Therapeutae. 872, 873
• ...Selaa, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 what sort of coyn. 1096.*
• Sects warping from the State Religion of the Jews, were Pharisees, Sadducees, and Esseans; these were Sectaries and Schismaticks. 654, &c.
• Seed of the Woman, Christ was the seed of the Woman, il∣lustrated from Saint Luke's Genealogy, and Christs cal∣ling himself the Son of Man. 471, 491, 537
• Seed of Abraham, was a thing the carnal Jews much boast∣ed of. 571
• Seeing a thing in Scripture doth frequently signifie to be in it, or partake of it. 562
• Sem, taken to be Melchisedeck. 11, 12
• Seneca, its possible, saw Paul. 322
• Separatist, Christ constantly went to the publick, he was no Separatist. p. 613. Separatists are to observe the practise of Christ. p. 548, 549, 613, 995. The Pharisees were Separatists. 656, to 658
• September was a very famous Month. 204, 210, 211, 427
• Septuagint Bible, was commonly in the Hands of the Jews in Christs time, the Hebrew not being understood. 220
• Septuagint Interpreters, are guilty of thousands of miscar∣riages, constantly varying, and putting in Men and Places at their own pleasure. p. 1004, &c. Their Tran∣slation is too highly esteemed by some, and why? 1005
• Sepulchres were decked by the Jews. 256
• Serpent lift up in the Wilderness, what the Jews write refer∣ring to it. p. 579. Believing in Christ for Salvation, ex∣cellently illustrated by being healed by looking on the brazen Serpent. 579
• Servant, denoted by unloosing the shoo-latchet. 212
• Servants of Christ, what is done by them is said to be done by Christ himself. 581
• Service in the Temple performed at the ninth hour, what? p. 277. Service in the Temple morning and evening, the manner and management of it. p. 941. It used to be∣gin with bathings. p. 941. The Officers employed therein cast Lots for every Mans task. p. 942, 943. They cleanse and dress the Burnt-offering Altar. p. 942, 943. Thirteen particular Services belonging to particular Men. p. 943. The Killing the morning Sacrifices, the Dressing the Lamps and Altars. p. 943. Parcels of the Temple Service; as, the Kings reading the Law. p. 980. The Priests Burning of the Red Cow. p. 981. The Tryal of the suspected Wife. p. 982. The Attoning for a cleansed Leper. p. 983. The manner of bringing and presenting their First Fruits, and Wood for the Altar. 984
• Seventh-Day, why not bounded with the same limits that the rest are. 692
• Sextarius, what sort of Roman measure. 546, &c.
• Seventy, or the Greek Translation; all the World used the Old Testament in Christs time in the Greek Tongue, un∣less such as had Learned the Hebrew Tongue. p. 419. The Seventy Translation, when, where, and how begun; it hath many Errors in it, wilfully done by the Transla∣tors;

• with the Reasons why, and how; therefore the cause is shewed why it is made use of in the New Testament even in some of those untrue Translations, and the Reason is good. Page 488, to 491
• Seventy weeks of Daniel, what? 136
• Shadow of Peter wrought Miracles, as it seemeth. 764
• Shaking dust off the feet, what? 291
• Shammai's and Hillel's Scholars were in constant quarel. 514
• Shekel, what? p. 1096.* When and where the half Shekel (mentioned Exod. 30. 13.) was to be paid. p. 1095.* The Receivers of it began to sit yearly twen∣ty days before the Passover. 1095.*
• Shew-bread Table, what? p. 720, 1083.* With the manner of placing the Loaves thereon, and what it signified. p. 1083.* Where it was prepared. Page 2019.*
• Shibta, what? 245, 246
• Shoo-latchet, the unloosing it denoted a Servant. 212
• Sichem, and Sychar, the same. p. 593, 597. The reason why it was called Sychar. 597
• Signs of Christs coming, predicting his near approach, what? p. 462, 463. Signs presaging Jerusalems destruction. 1101.*
• Silas, it may be, was called Tertius. 315
• Siloam, the same with Gibon, it was a famous Fountain, whose waters were said to have extraordinary Vertues. p. 667, 668. Siloam a sweet Fountain without Jerusa∣lem, and ran to each end of it. 1054.*
• Silver, thirty pieces of Silver for which Christ was sold, was the price of a Servant, weighing three hundred and eighty four Barly Corns. 259
• Simeon, and Simon, the same name, much used. 531
• Simeon, Rabbi Simeon supposed to be the Simeon mentioned Luke 2. p. 2009.* Rabban Simeon, three of the name, Pre∣sidents of the Sanhedrim, part of their History. 2009.*
• Simon Magus; part of his History. p. 280, 281. He was baptized, and a great Heretick; he had a Whore-Score∣ress; His strange Blasphemies. 787
• Simon who was called Niger, who conjectured. 288
• Sin, Judgments against it. 92
• Sin-offering, for sins ignorantly committed, what? p. 929. The distinction of their Sin-offering. p. 930. The Sin-offerings of particular Persons, what? p. 931. Seve∣ral particulars for the further knowledge of the Sin∣offering. 932
• Sinai, and Horeb the same. 711
• Singers, and Temple Musick, what? p. 919. Singers were divided into Courses, their Musick Vocal and Instru∣mental. 919
• Singular number put for the Plural. 420. Marg.
• Sink of uncleanness, what? 1050.*
• Sinners, such as were Great are often mentioned in Scrip∣ture Genealogies of the Church, for comfort to those that are penitent. 26
• Sion, Mount Sion without Jerusalem. 1049.*
• Sit, or walk, when used in a borrowed sense in Scrip∣ture, do indifferently signifie to be or to continue. 624
• Sitting at the Sacrament, and Meat, how used among the Jews p. 959, 960. Sitting was the posture of the Teachers of the people among the Jews, the people standing round about them. 243, 619
• Sixth hour, was twelve a Clock, or high-noon; the Jews used to pray evening, morning and at noon; so did the Apostles after Converts to the Gospel. 844
• Slaughter, at one time five hundred thousand, the great∣est ever recorded in History. 78
• So, how used. 593, Marg.
• Sodomites, besides the Men of Sodom. 80
• Solomon was but twelve years old when he made choice of Wisdom above all. p. 73, 125. He exceeded all Kings upon Earth in Wisdom, Power, Peace, and Magnificence. 47
• Songs and Musick, what was used on the Sabbath, and at other times. 923, 924
• Son, variously used. Page 659
• Son of God, in Scripture only applicable to Christ; In the plural number it belongs to Saints. p. 504. Christ called the Son of God. 535
• Sons of God, in Gen. 6. and Job 1. what? 995
• Son of Man, Christ so called often; but only by himself to shew his humanity, and his being the second Adam. p. 471, 491, 537. Others called by that Name, why? p. 537. A Title given to Christ, what? p. 678. As opposed to the Son of David; what? p. 679. Son of Man is a Chaldean Phrase. 996
• Sosipater, in all probability was Sopater of Berea. 315
• Souldiers, their Duties. 462
• Space, the utmost space within the great Wall was common∣ly called the first Temple. 1089.*
• Spirit of God, is often used in the Scriptures for the Holy Ghost, but ever in the Hebrew the Spirit of Elohim plu∣ral, to shew his descent from the Father and the Son, against the Greek Church. 482
• Spirit, being born of it, what? p. 571, 573. In Scripture it is compared to Fire, and Water, the reasons. 600
• Spirits, seven Spirits, put for the Holy Ghost, a common speech among the Jews. 341
• Standing was the posture of the Jewish people when they heard their Teachers. 241
• Star, what it was the Wisemen saw, where it was they saw it, and how upon the sight of it they could conclude that it related to a King of the Jews. 437, 438
• Stationary Men, were Israelites that did attend the Temple Offerings, and Service; these stood to be a representative Congregation, &c. 924, 925
• Stephen, his accusation before the Sanhedrim; The Heads of his Vindication. 279, 280
• Stile of the Jews, much followed in the New Testament. 213, 214
• Stocks in the House of the Lord, what, and of what use. 2017.*
• Stoned, what Criminals were to be stoned, with the man∣ner of it. 282
• Stoning, a Capital punishment, how used among the Jews. 2007.*
• Strangers, which was that part of the Temple into which strangers might not come. 1089.*
• Strangled things, about not eating them, what? 293
• Strangling, a Capital punishment among the Jews, how performed. 2006.*
• Stripes, whipping or Scourging, upon the censure of the Judges; and the receiving forty or thirty nine stripes; what? 901
• Study, Ministers were to be fitted for their Ministry by Study, so were the Priests and Levites accomplished; Prophets, and inspired Men were only occasional Teachers, but those the constant; for Prophesie was but sometimes, and now and then long wanting, as under the second Temple, and the People could only be taught by Learned Men, because then the Scriptures were in an unknown Tongue to the common people. 357
• Sufferings, sometimes called Baptism. 250
• Sun and Moon being darkned; signifies the Eclipsing the Glory and Prosperity of a Kingdom, or a People. 344
• Sunsetting began and ended the day among the Jews. 642, 643
• Suppers of Christ, several. p. 258. The Supper in which Satan entred into Judas, was two days before the Passover day came. 258, 260
• Shushan the Palace portraied on the East Gate, and why? 1052.*
• Swearing by the Temple, the custom of the Jews. 256
• Swine hated by the Jews, loved by the Romans. 231
• Sychar, and Sichem, the same. p. 593, 597. Sychar, the reason of the name. 597
• Sycophants, were at the first good Officers, but afterwards the Term became a reproach. 449. Marg.
• ...

• Synagogue, in every great Town the Jews had a Synagogue, and a Divinity School. p. 299. In the Synagogue were had Prayers, Reading, and plain Sermons; in the Di∣vinity School were the high Dogmatical and Controver∣sal Points about their Law. p. 299. Every Synagogue had Civil as well as Sacred Governors and Rulers who Judged and Sentenced in Worldly Matters, and that both within and without Judea. p. 302. So that the Jews were generally judged by their own Magistrates. p. 302. Episcopus (an Overseer) is a Synagogue Officers Term, so are most of his Qualifications fetched thence, mentioned in the 1 Tim. p. 308. There were four hundred and sixty Synagogues, others say more, in Je∣rusalem. p. 363. The Land was full of Synagogues, which were frequented every Sabbath day, and the second and fifth Days of the Week. p. 370. The An∣tiquity and Divine Institution of Synagogues. p. 608, to 613. High Places were Synagogues. p. 608. Its the Idolatry rather than the Places rebuked in Scripture. p. 609. There were very many Synagogues. Page 610
• Synagogue Days, or Times of meeting there, were three every week, viz. the second and the fifth Days of the week, as well as the Sabbath besides Holy Days. 291, 610, 611
• Synagogue Officers, how they sat in their Synagogues. 611
• Syria, exceeding numerously inhabited by the Jews, and in divers things privileged with Canaan; some question whether after Davids conquest of it, it was not a part of Canaan. p. 219. From thence had Israel their greatest afflictions. p. 425. It comprehended all the Country of the Jews, both within and without Jordan; by which we see the Heathens as well as the Jews came to Christ. 645, 646
• Syrian Language, was the common speech of the Jews. 419

T.

• TAbernacle, its Form, Idea, Representation, Dimen∣sions, Silver, Foundation, Walls, and Juncture. p. 716, 717. The Curtains of it. p. 718, 719. Of the most Holy place. p. 719. The Table of Shew∣bread, &c. p. 720. The Motions and Stations of the Ark and Tabernacle. p. 2060. 2062.* High places were lawful till the Tabernacle was set up in Shilo. p. 2060.* How long it abode there. p. 2060.* The removal of it from Shilo to Nob, thence to Gibeon was by divine Warrant. Page 2061.*
• Tabernacles, The Feast thereof. p. 243. Feast of Taber∣nacles, the Nature, Occasion, and Reason of its Insti∣tution. p. 477. The manner of the Celebration there∣of. p. 974, to 979. There was more rejoycing in this Feast than any other. p. 974, &c. The variety of Sa∣crifices then used. 974, 975. The Palm and Willow Branches. p. 975, 976. The Pome••iteron Apples. p. 976. The pouring out of Water, with their Rejoycing; and Rubrick of every days Service. 977, to 979
• Tables, the two Tables the Golden and the Marble in the Porch described. p. 1078.* The Shewbread Table with the manner of placing the Loaves upon it. 1082.*
• Talmud of Jerusalem, was compiled by R. Jochanan, Presi∣dent of the Sanhedrim about A. C. 230. p. 369. The Talmud (hath two parts the Mishneh and Gemera) it is the Jews Council of Trent, its the sum of their Doctors conceits, and descants upon the Law▪ much of it is mere humane Traditions, yet ubi bene, nemo melius. p. 997. There is the Talmud of Jerusalem, and Babilon, the chief end of both (as they say) is to explain the Old Testament; how they do it, an Instance or two. 997, 998. The Jews deeply engage themselves to stand by the Talmud and the Mishnah. p. 372. The Talmud of Babilon is their standard for Rule and Religi∣on to this day. p. 372. This was signed and published about A. C. 500. The Talmuds are most upon di∣sputes. Page 373
• Talmudists, from these Mens allegorizing of the Scripture sprung the most desperate Heresies in the first Age of the Christian Church. 37••
• Tammuz what it was. 2018.*
• Tarshish, was the name of a Man, of a Pearl, and of a Town. 996. Text. Marg.
• Taxing under the Romans, was a being Enrolled, owning their Dominion, and paying some Tribute. p. 423. Marg. and p. 425, 426
• Teachers, was one of the Titles of the Gospel Ministers. p. 223. Teachers among the Jews used to sit when they taught the people. p. 243. Teachers and Prophets, di∣stinct Functions, yet sometimes went together. 288
• Teachers of the Law, were of four sorts, such as taught Children in Private Schools to read the Law; Preachers in the Synagogues; Teachers in the Divinity Schools; and the Sanhedrin, which was the School of the Nation, in its Sessions, as well as Judicatory. 574
• Tedi or Tadde, the North-Gate Tedi or Tadde why so cal∣led. 1059, 1060.*
• Temple, there was a Temple in Egypt at Alexandria, where there were a vast number of Jews. p. 205. At Jeru∣salem, which was utterly destroyed, when, and how. p. 362, 363. The second Temple, wanted five things which were in the first. p. 408. The Jews were obli∣ged, how far off soever, always to pray with their fa∣ces towards the Temple. p. 552. The manner of the Jews worshipping there. p. 947. None went into it with a Staff, Shoos on, Scrip, or Purse, nor Money tied in the Purse. p. 948. Nor Spit there, nor used any irreverent Gesture, nor made it a thorowfare, but every one goes to his place with all gravity, and so de∣means himself. p. 949. None might at any time sit there but always stand at their Prayers, they might there pray with their Heads uncovered. p. 949. At their departure bowing low before the Lord, even falling on the ground; then out they went backward, because they might not turn their backs on the Altar. p. 950. Temple of Diana. p. 305, 306. Temple, (and City) of Jerusalem destroyed A. M. exactly, 4000. p. 487. In some places the Temple was exceeding high. p. 507. Its Courts described, as the Courts of the Women, Israel, and the Gentiles, &c. p. 549. Into the outer Court came not only proselited Heathens, but Mourners, Le∣pers, and Excommunicate Persons. p. 549. In this Court it was that Christ found a Market to sell Cattel for Sacrifice and Offerings for those that came from a far. p. 550. Here also were the Money Changers. p. 550, 551. The Jews used to swear by it. p. 256. The description of the Temple and City in Ezekiel was a prediction, and was so far litterally true as that they should be, but not that they should be so large, The Holy Ghost thereby also signifying the inlarging of the Spiritual Jerusalem. p. 1051.* All within the Wall, that incompassed the holy Ground, was called the Temple. p. 1063.* The dimensions of Solo∣mons Temple, and of that built after the Captivity p. 1064, to 1067.* How the outmost Wall came to be even and jutted not over, when each Story of the Chambers were a Cubit wider than that under it. p. 1065.* Five things wanting in the Second Temple that were in the first and what. p. 1065.* The Children of the Cap∣tivity took Ezekiels Temple for a pattern as to form, not as to dimension. p. 1067.* The measure and platform of the Temple as it stood in our Saviours days. p. 1067.* &c. The Breadth, Chambers and Stairs of the Temple. p. 1070.* The Scarcrow on the top of the Temple what, and wherefore set there. p. 1069.* The Porch of the Temple described with the Steps up to it; Its supposed to be the place whither Satan brough

• ... Christ in his temptation. p. 1073.* The two Pillars in Solomons Temple described. p. 1074.* The place where they stood, and the signification of their Names. p. 1076.* How many vails used about the Temple and where. p. 1080.* The Courts of the Temple described. p. 1088.* The outmost space within the great Wall was commonly called the First Temple. p. 1089.* Which was that part of the Temple into which Strangers might not come. p. 1089.* The Treasuries of the Temple were two∣fold, viz. Treasure Chest and Treasure Chamber, yet both called Corban. p. 1095.* What place in the Temple the Jews had turned into a Market for Sheep, Oxen, &c. p. 1095.* The Officers of the Temple and their Offices. p. 2012.* Flies did not infest the Temple. p. 2030.* The Temple and Altar when whited. p. 2036.* The State and Fate of the first Temple. p. 2062.* How long it stood. p. 2063.* The Temple builded by Zerobbabel and that by Herod usually reckoned but one.* p. 2064. The oc∣currencies of the Temple under the Persian Monarchy. p. 2063, to 2066.* The State of it under Alexander. p. 2065.* The occurrencies of it between Alexanders time and the Romans. p. 2067, to 2070.* The State of the Temple under the Romans. p. 2070.* Put for the Inner Court or Chel. p. 1089.* Put for the Court of the Women 1094.*
• Tempting, or Temptations of Christ, what, where and how. p. 503, to 511. Why he was tempted. 499
• Ten Commandments given by Christ. p. 28. How they are the Word of God, &c. 1030
• Tertius, it may be, was Silas. 315
• Testament, Old Testament how divided by the Jews. 264, 265
• Tetrarch or Tetrarchy, what? 452, 453
• Text of Scripture, not corrupted by the Jews; neither pos∣sible for them to do it to the prejudice of Christianity; for several Reasons. 373, 374
• Theophilus, who, and what it signifies. 392
• Theudas, a Sectary, led people away upon pretence of new Lights and Revelations, pretended to do rare Miracles. 765, 766
• Therapeutae, not Christians, but Jewish Sectaries. 872, 873
• Thessalonians, Paul wrote first to them, both the Epistles, from Corinth, not Athens. 296, 297
• Thirty pieces of Silver, for which Christ was sold, was the price of a Servant, weighing 384 Barley Corns in Silver. 259
• Thousand years, the Jews counted the days of the Messias a thousand years; which they call the brave World to suc∣ceed. 354
• Thrasyllus (a great Mathematician, Astrologer, or Wizard) his strange Predictions. 820
• Three years and an half; a renowned number. 815
• Tiberius was incomparable evil, unworthy and cruel. p. 768, &c. And a Beastly bloody Man. 770, 771
• Time, as at that time, doth not always center Stories in the same point of time. 222
• Timothy, part of his Character, and his fitness for the Gospel Ministry. 294
• Tisri, answering part of September, a famous Month. 204
• Tithes, the greatest part of them were paid to the Priests and Levites, and their forty eight Universities, while they were studying there, to fit them for the Ministry in the Synagogues; into which, being placed, they were all maintained by Tithes. 309
• Tithing, Mint, &c. what? 256
• Titles of the Gospel Ministers, what? 223
• Tongue or Tongues, the Gift of Tongues, a necessary means to bring the Gentiles into Religion again. p. 276 They were the gift of the Holy Ghost. p. 281. Why they were given. p. 281. Speaking with them was in order to understand the Original Text, and to Expound it to Men of differing Languages. p. 285. The confusion of Tongues, into what number they were divided. The Hebrew Tongue was the 〈…〉〈…〉 of Adam, and the Tongue of God, it began with the World and the Church; The whole Tongue is contained in the Bible: most of the Eastern Tongues use the Characters, or Let∣ters of its Language. p. 1012, 1013. The Chaldee, Syrian, the Arabian, and the Latine Tongues, how chan∣ged. p. 1016. The Brittain Tongue near a Thousand years ago; what? 1017
• Tophet, the Valley of Tophet why so called. 1053.*
• Tower, the Tower Antonia described. Page 1060.*
• Trachonitis, what Country, and whence its Name. 453
• Trade, Paul was taught to make Tents of Skins for Soul∣diers before set to his Studies; which was common among the Jews. 295
• Traditions of the Jewish Elders, some of them set down. p. 236. The Jews were more mad of their Traditions and Carnal Rites after the Fall of Jerusalem than before. p. 270, 271. Traditions, unwritten, divine by Christ; Apostolical, by the Apostles; Ecclesiastical, old Customs that have obtained the force of Laws: This Popish Doctrine is shewed to be nonsensical, and false. p. 885. Christ came when Traditions were at the highest. p. 207. The Jews said they were an unwritten Law called Cabbalah given to Moses at Sinai, and delivered to succeeding gene∣rations by word of Mouth, &c. p. 652, 653. The hands through which the Jews say they passed. 457, 458, 652
• Transfiguration of Christ. 239
• Translation of the Seventy, when, where, and how begun; hath many Errors in it wilfully done by the Translators, with the Reasons why and how. p. 488, 491. There∣fore the cause is shewed why its made use of in the New Testament, even in some of those untrue Tran∣slations, and the Reason is good. 488, to 491
• Transubstantiation is against one of the Laws given to Noah. p. 9. It is condemned. 694
• Treading the Wine Press used to signifie great slaughter. 349
• Treasuries of the Temple, how distinguished. 1058.*
• Treasuries of the Temple two fold, viz. Treasury Chest and Treasury Chamber, yet both called Corban. p. 1095.* Two Treasury Chests, and for what. p. 1095.* Eleven Treasury Chests and for what. p. 1096.* Treasury Chambers, where they were and when emptied. 1097.*
• Trespas Offering; doubted, and undoubted, suspensive and apparent. p. 933. This and the sin-offering were a kin in somethings. p. 933. For what sort of Offenders. p. 934. The disposing thereof. 934
• Tribute, paying to Cesar, cleared and illustrated. 255
• Trinity, the three Persons in the Trinity in the shape of three Men dine with Abraham in Hebron. p. 13. And eat the first Flesh that is mentioned to be eaten in Scripture. p. 695. The Second, and Third go to Sodom, The First tarries with Abraham, to whom Abraham petitions for Sodem. p. 13. Trinity of Persons in the Godhead, de∣monstrated at the first Creation, at the confusion of Tongues, at Christs Baptism, at the Gift of Tongues; and many other Instances of a Trinity. p. 483, 484. Trinity how expressed from▪ 995
• Triphon, the Jew, Antagonist to Justin Martyr, might well be R. Tarphon, much mentioned in the Talmuds. 367
• Truth overcome by custom. 1007*
• Trumpets, how sounded. p. 920. The Feasts thereof. 979, 980
• Turks were the posterity of Ismael, say some, or the Jews carried Captive into the Northern parts of the World. 16
• Twenty six, something a rare number. 37

V.

• VAILS, how many used about the Temple and where. p. 1080.* The Vails that divided the holy and most holy place were two, yet accounted but one, and why? Page 1085.*
• Vailing in the Worship of God, how used and abused. 302 303
• Vainglory, and Revenge strange. 797
• Valentius, and Eutyches, avetred Christ to have a body only in appearance; consuted. 397
• Valley of Tophet, why so called? 1053.*
• Valuation of Persons in reference to redemption of vows, what? 31
• Velleius Paterculus, his high commendations, with a good deal of his Life, and Writings. 795, 796
• Vessels, the number and fashion of the Vessels of the Sanctuary. 2048, 2049.*
• Vestments, the Priests Vestments described. p. 1077.* The High Priests under the Second Temple were consecrated by putting on the holy Vestments. p. 2051.* The Jews think the Priests Vestments before the Law were the same as under the Law. p. 2049.* What Vestments the High Priests had that the other Priests had not. 2050.*
• Village, what? 648
• Vine, the Golden Vine in the Porch described with its use. 1078.*
• Vipers, the worst of Serpents. 458, 459
• Virgin Mary was not so filled with grace as to be without sin. p. 411. She did not vow Virginity. 412
• Virginity, signified by three words in the Hebrew. 419
• Unclean and clean, the Doctrine of them. p. 30. Unclean, such as were so, how kept from the Temple. p. 899. Four sourts of Penalties were doomed upon unclean Persons found in the Temple. 899, 901, 902
• Uncleanness, Legal; did contain a great deal of the Do∣ctrin of sin. 30
• Unity of Essence in the Godhead. 394
• Universities, such were the Cities of the Priests and Le∣vites. p. 41. Tithes the greatest part of them were paid to Priests and Levites in their forty eight Universi∣ties, while they were studying there to fit them for the Ministry in the Synagogues. 309
• Unlearned and learned was an usual division of the Jewish Nation or People. 652, to 659
• Unwritten Law of the Jews, with their Cabbalah, or Tradi∣ons, &c. p. 652, 653. The hands through which this passed. 457, 458, 652
• Voice, is attributed to things without Life. 563
• Voice from Heaven, what, and how instead of the Vrim and Thummim. 485, 486
• Vow, Jephthah's vow, how to be understood. 51
• Vows, the valuation of persons in reference to redemption of vows. 31
• Vowels how used, and to what Language. p. 1013. Vowels to the Hebrew from the first Writing it. 1014
• Upper Room, was an usual place to determine matters of Learning and Religion in. 275
• Urim and Thummim, the Jews supposed the loss thereof to be supplied by their Bath Kol, or a voice from Heaven. 485, 486
• Urim and Thummim, what? 724
• Usury, what in old Rome, and how managed. 796

W.

• WALK, or sit, when used in a borrowed sense in Scripture, do indifferently signifie to be or to continue. Page 624
• Wall, the circuit of the Wall encompassing the Holy ground according to our English measure, what? p. 1051.* The height and breadth of the Gates in the Wall en∣compassing the holy ground. p. 1052.* The Wall over the East-gate lower than the rest, and why? p. 1051.* All within the Wall incompassing the holy ground was called the First Temple. Page 1963.*
• Washing, four forts in the days of Christ. 585
• Washing, put for Purification; exceeding curiously perfor∣med. 324
• Washing of hands, Tables, Cups and Platters; what, and how performed among the Jews. 544
• Washing of dead Bodies, a custom among the Jews. 841
• Watch in the Night, divided by four, of three hours a piece. 428
• Water, being born of it, what, at large. 571, 572, 57••
• Water-gate, described. 2011.*
• Waters, Living Waters, what the Phrase alludes to. 2011.*
• We know, signifies that the thing is well and openly known. 566, 567
• Well, the Draw-Well Room described. 2011.*
• Whale, Jonas his Whale. 1002, &c.
• Whipping, or Scourging, upon the Censure of the Judges, viz. the receiving of forty, or thirty nine stripes, what? 901, 902
• Whoredom put for Polygamy. p. 15. Whoredom, great and abominable. 887, 888, 889
• Widdows, what sort of them provided for. 309
• Wife suspected, her Trial, and her Offering, how perfor∣med. 982, &c.
• Wine, that which was offered Christ at his Crucifixion was to intoxicate him. 267
• Wisdom, chosen above all things at twelve years of Age. p. 73. It is often taken in Scripture for Religion. 409
• Wisemen, their coming to Christ on the thirteenth day after his Birth, or within forty days, shewed to be impro∣bable, and that they came not till about two years after his Birth. p. 432, 433, 434. Wisemen or Magi several Authors give them a good Character, but the Scripture ever a bad. p. 436. Who they were. 437
• Without, those that are without; i. e. the Gentiles. 240
• Witnesses, what the meaning of the Prophesie concerning the two Witnesses. p. 524. Witnesses laying down their Cloaths, &c. what the meaning of the Phrase. 2007.*
• Wizard, the same with Magician, Wiseman, &c. 436, 820
• Women, they had some Office at the Tabemacle, and Sanctuary. p. 53. Text. Marg. They laboured to ad∣vance the Gospel though they did not preach. p. 294. See how. p. 315. The Court of the Women descri∣bed. p. 1090.* It is not called by that name in Scrip∣ture. p. 1090.* They might come into the Court through the Gate of the Women when they brought Offerings. p. 2020.* A Woman began Idolatry in Israel. p. 45. They were not bound to appear at the three solemn Feasts of the Jews, yet they usually did. p. 956. To them is ascribed barrenness throughout the Scripture. 397. Marg. & 400
• Wood, the Wood room described. p. 2013.* Priests that had blemishes searched the Wood for Sacrifices to see if it were not worm eaten. 1093.*
• Word, what kind of Word Christ is. p. 392. Marg. Why he is so called from Scripture and Antiquity. 393, 394, 395
• Word of God, variously understood. 505
• Words inverted, frequent in Scripture. 84, 88, 122
• Working with the Hands, thus Paul did when out of Mo∣ny and in a strange Place. 295
• World, the World, i. e. the Gentiles. 214
• ...

• World to come, Maranatha, Raka. Jannes and Jambres, Beelzebub, are Phrases taken from the Jews. 1005, Page 1006
• Worthies of David. 61
• Writings, the Oldest in the World is Psalms 88, and 89. penned before Moses was born. 699, 700
• Writings of the Jews upon Scriptures, fly all in an higher Region than the Writings of the Christians. p. 860. As see a Taste out of the Writings of Rhilo Judeus. 861, 862

Y.

• YEAR, the Beginning of the Year from the Creati∣on was in September. p. 707. But just before Is∣rael came out of Egypt the beginning was chan∣ged into March, and why. Page 707, 708
• Year of Christ, Year of Our Lord the proper reckoning of every Year ought to be from Septem∣ber to September. Page 777
• Years, its very common in Scripture in reckoning of the years either of Man or Beast, to account the year they are now passing for a year of their Age, be it never so newly or lately begun. 487
• You, put for some of you, or Posterity. 468

Z.

• ZACHARIAS, the Priest, whether of the course of Abia. p. 202. He was not a High Priest. p. 407.
• Zacharias the Son of Barachias, who he was. Page 2040.*
• Zebedee, what became of him. 635

FINIS.