Now although the command was strict and express that such and such Sacrifices should be slain on the North-side of the Altar, Lev. I. 10, 11, &c. that is in propriety, just be∣tween the Altar and North-wall of the Court: yet where there were many such Sacri∣fices to be slain at once, so that this place of the Rings was not able to contain them, then they killed them higher up in the Court, namely in that space that was between the Altar and the Porch, but on the North-side of it, as near as might be in the place parallel to this place of the Rings. This matter is handled and decided in Tosaphta on the Trea∣tise Corbanoth in these words, Which is the North-side of the Altar, where it was fit to kill the most Holy Sacrifices? It was from the North-side of the Altar, to the North-side of the Court even just over against the Altar which was thirty cubits breadth. The words of Rabbi Meir, Rabbi Eliezer from Rabbi Simeon addeth the space from the Altar to the Porch, even to over against the closets of the Butchering knives, which was twenty two cubits. But Rabbi addeth the place where the Feet of the Israelites trod, which was eleven cubits broad, and one hundred eighty and seven cubits long: and the place where the Feet of the Priests trod, which was eleven cubits broad, and one hundred eighty and seven cubits long: 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 From the side of the North-wall, to the East-wall of the Court: That is, along the North-wall, from the West-end of the Court to the East, for so both the measure of one hundred eighty and seven cubits, which was the just length of the Court confirmeth, and the same Author in the next following Chapter doth also illustrate in these words, Rabbi Josi saith, All the Altar may be understood for North-ward: As it is said, And he shall kill it on the side of the Altar, North-ward before the Lord. Rabbi Josi from Rabbi Ju∣dah saith, From the midst of the Altar North-ward was as the North, and from the midst of the Altar the other way was as the South: And so Rabbi Josi from Rabbi Judah saith also, There were two Wickets in the House of the Butchering knives, opening toward the West, and eight cubits from the ground, so that the Court might be fit for eating of the most Holy things, and for the killing of the lesser Holy Sacrifices, even behind the Oracle. From both which allegations taken up together, we may observe, 1. That the Israelites had a standing on the North-side of the Court as well as on the East, which though it was not, nor indeed could be exactly eleven cubits broad, as was their station at the East-end, yet was it a sta∣tion for them as well as that: And our Author when he speaketh of the place where the Feet of the Israelites trod, of eleven cubits broad, and of the place where the Feet of the Priests trod of eleven cubits broad: he meaneth not that there was such a space for the Israelites and the Priests to stand in all along the North-side of the Court as there was in the East, but his meaning is this, that when the Sacrifices to be slain on the North-side of the Altar were exceeding many indeed, that rather than want room to kill them, they should not only slay them in the place of the Rings, but even in the standing of the Priests and Israelites at the East-end, namely so far on that ground, as lay even with that space that was on the North-side of the Altar: and so might they use the like space all along the North-side of the Court for the same purpose, even to beyond the West-end of the Temple. 2. That the House of the Butchering knives, called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 was in that end of the Porch that pointed North-ward, and that the Doors thereof were be∣hind the Porch West-ward, even where the wing of the Porch stood out more Norther∣ly than the breadth of the Temple and extended: and there the going up to these Doors was by steps even eight cubits high: and the reason why the Doors were there, rather than in the front or the end of the Porch, was because the passage to them there, took up the least room, and was the least hindrance in the Court.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Four cubits from the North-side of this place of the Rings there stood Marble Tables upon which they washed the Inwards of the Sacrifice, and cut it up into pieces: and four cubits further North, there were the Pillars on which they hung up the Sacrifice upon hooks, that so they might flea it. These Pillars the Jews call 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 which Aruch Interprets 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Pillars low or shorty (it may seem the word is taken from the Latine Nanus, and so the Treatise Parah, speaketh of a red Cow 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 low and small, Nana & minuta:) Now these Pillars were not those that supported the Cloister on this North-side of the Court, but low Pillars set by these or joyning to them, eight in number, over the Heads of which were laid tran∣som beams of Cedar, and hooks of Iron fastned both in these beams and in the Pillars, on which hooks they hanged up the Beast slain for Sacrifice, that they might the better come at him to flea him. The Pillars had every one of them three hooks in them, one above another, that they might be fit for Beasts of several bignesses and cizes. And before these Pillars, or rather, before the space that was between the Pillars (so that one might easily pass between) stood the Marble Tables, on which, after that they had given the En∣trails of the Beasts their first washing, in the washing room mentioned before, they washt and drest them a second time, and made them sit and fair for the Altar, and on which after they had flead the beast as he hanged upon the hooks, they cut him in pieces accor∣ding as he was to be cut and divided for his laying on the Altar to be offered up.