The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

About this Item

Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

SECT. II. The Veil.

THE Veils were two, as was observed before, and the reason given why; a 1.1 and these two Veils were renewed every year, the old ones taken away, and new ones put in their room: It was woven of four colours, blew, purple, scarlet, and fine white linnen yarn, every one of these threds twisted six double, and woven upon hair for the warp, of seventy two hairs twisted into every thred. These two Veils rent at our Saviours death from the top to the bottom, Matth. XXVII. 51. and gave demonstra∣tion of the laying open and common of those Ceremonious things which had thitherto been reserved in such recluseness and singularity. The Evangelist indeed calleth it by the name of One Veil, and so also doth Josephus, when he saith, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, b 1.2 It was parted by a Veil. For, 1. Though they were two, yet hung they up to be but as one partition. 2. Had they known where the proper place of one Veil had been, there had been but one in this second Temple and no more.

Imagine what an amazement it would prove to the two Priests that were that Evening that our Saviour suffered, to mend the Lamps, and to burn the Incense, to see, and for the rest of the people to hear that the Veils rent of their own accord from the top to the bottom, and no Hand upon them. Had not a Veil been upon the Eyes of that Na∣tion, they might have seen more in this matter than they did, and made a better use of it than they made. Whether that story that is both in Josephus and in the Talmudicks, about the Gate of the Temple opening of its own accord, which we shall relate ere long, refer not to this story in the Gospel, be it referred to the Reader to judge. The Apostle himself gives us the typical application of this piece of the Sanctuary, Heb. X. 19, 20. Having boldness to enter into the Holiest by the blood of Jesus, by a new and living way which he hath consecrated for us, through the Veil, that is to say, his flesh.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.