SECT. II. KATHOLIKIN.
EIther Maymony himself, or his Transcriber, hath put a twofold reading upon this word: For in his a 1.1 Jad Hazakah he reads it 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Kathikolin but in his b 1.2 comment upon the Talmud Text he reads it 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Kathilokin; and with the latter the c 1.3 Jerusalem Talmud, and other Jews agree something near, and utter it 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Ka∣tholkin Catholici: The Gloss interprets it, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 The Presidents or chief Over∣seers of the Treasures: And so might the use of the word be shewed in other Authors, sometime to signifie chief Treasurers, and sometime to signifie chief Favorites or Officers. d 1.4 Rabbi Tanchuma compares Moses and Aaron in reference to God, to two Kathlikin [for so he writes it 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉] in reference to a King: For speaking of Gods command∣ing Moses and Aaron to go up into mount Hor and Nebo and there to die, he utters this Parable: To what is this matter like? It is like to a King that had two Katholici, who did nothing without the will of the King: one of them had some difference with the King, and the King had need of him; the King saith, although this man is in my power, yet will I not differ with him but he shall know it: So also the holy blessed God saith, these two righteous men never did any thing but according to my mind, and now I will take them away, yet I will let them know it, &c. In this comparison he takes Katholikin to be chief Favourites or Officers, without designing any peculiar Office that they were in; e 1.5 but other of the Hebrew writers assign them to the Treasuries; as Bamid bar Rabba that saith, Korah was